Absolute Will
The Traditionalist School , via Frithjof Schuon , admits:. It is true that God as creator, revealer, and savior is not to be identified with the Absolute as such; it is likewise true that God in Himself, in the full depth of His reality, is not to be reduced to the creative Function. The same immortal spirit was conceived of as functional in the world in three ways: Shaivism , and most monotheistic Indian religions, gave God five functions: Shiva , as Brahman , would therefore act in the world as a personal God.
Yet this distinction between the Absolute and Infinite, or Transcendent and Immanent is not entirely, in itself, absolute. Philosophers like Shankara believe that upon doing away with maya the entire universe disappears, including the notion of a personal God. Philosophers such as Madhva and Ramanuja , tend to propound an identification of the Absolute with God, whereas later philosophers such as Nimbarka and Caitanya , tended to identify the Absolute with a personal form of God Krishna.
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Either way, all these claims, taken in context, tend to prove non-contradictory. The quote above, via Schuon, is actually fully represented within the Hindu tradition. Brahma , the creator god, is not worshiped within Hinduism. The only deities that are worshiped, are Shiva , and Vishnu. Both Shiva and Vishnu, by their respective devotees, are represented as having power over the following five functions: However, a further distinction is made by Shankara: God is not Brahman the Absolute.
Rather the appearance of God is still via the power of Maya. So there are in effect, three levels, which Schuon himself observes: Incidental reasons are given for Brahma's lack of worship, a Hindu myth attributes this situation to a curse by Bhrigu. Devdutt Pattanaik , an Indian author, gives some philosophical reasons. Ultimately the reason is actually inherent "inherent" in the Absolute and theological. Laozi taught that the Tao was not only the ultimate reality but the ideal of human life. Another conceptual similarity between various conceptions is that the ultimate reality also somehow reveals to humans the way to live.
For example, Plato taught that the Good was both the source of reality, the highest object of knowledge, and the ultimate end of desire. Lewis explains the connection between the highest reality and human action in this way: In early Hinduism that conduct in men which can be called good consists in conformity to, or almost participation in, the Rta—that great ritual or pattern of nature and supernature which is revealed alike in the cosmic order, the moral virtues, and the ceremonial of the temple. Righteousness, correctness, order, the Rta, is constantly identified with satya or truth, correspondence to reality.
As Plato said that the Good was 'beyond existence' and Wordsworth that through virtue the stars were strong, so the Indian masters say that the gods themselves are born of the Rta and obey it. The Chinese also speak of a great thing the greatest thing called the Tao. It is the reality beyond all predicates, the abyss that was before the Creator Himself. It is Nature, it is the Way, the Road. It is the Way in which the universe goes on, the Way in which things everlastingly emerge, stilly and tranquilly, into space and time.
It is also the Way which every man should tread in imitation of that cosmic and supercosmic progression, conforming all activities to that great exemplar.
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This conception in all its forms, Platonic, Aristotelian, Stoic, Christian, and Oriental alike, I shall henceforth refer to for brevity simply as 'the Tao'. Although the Absolute is sometimes referred to by such epithets as the Void, Ever-Darkness etc. The fact that it is called 'Unknowable' does not mean that it is beyond the range of philosophical or religious thought and something on which thinking is impossible or undesirable. The very fact that it is the heart and the basis of the universe should make it the most intriguing object of enquiry within the realms of the intellect.
Only the transcendent, the completely other, can be immanent without being modified by the becoming of that in which it dwells. The Perennial Philosophy teaches that it is desirable and indeed necessary to know the spiritual Ground of things, not only within the soul, but also outside in the world and, beyond world and soul, in its transcendent otherness 'in heaven. God within and God without; these are two abstract notions, which can be entertained by the understanding and expressed in words.
Absolute Will
Similarly, the Hindu Taimni describes the Parabrahman as unknowable by the human mind and unthinkable but the highest object of realization and the most profound object of philosophical enquiry. Plotinus likewise taught that the goal of philosophy was to "contemplate the One". Philosophers and religious adherents who aim to pattern their life after the Absolute reality sometimes claim to have experienced the Absolute.
They report mystical experiences , feelings of oneness, transcendence of their everyday personality or of personhood altogether. The Absolute is conceptually defined as something inexpressible and perhaps unthinkable. This concept creates special problems for expression in words, poetry, mythology, and art. Writers, painters , storytellers, filmmakers [16] often use paradox or contradiction because of the "contradictory aspect of the ultimate reality".
According to Mircea Eliade , the Absolute can be mediated or revealed through symbols.
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Through symbols human beings can get an immediate "intuition" of certain features of the inexhaustible Sacred. The mind makes use of images to grasp the ultimate reality of things because reality manifests itself in contradictory ways and therefore can't be described in concepts. It is therefore the image as such, as a whole bundle of meaning, that is "true" faithful, trustworthy.
The sacred is saturated with being.
Sacred power means reality and at the same time enduringness and efficacy. The polarity sacred-profane is often expressed as opposition between real and unreal or pseudoreal. Common symbols of the Absolute include world trees , the tree of life , microcosm , fire , children, [20] circles , mandalas , and the human body. From Wikipedia, the free encyclopedia. For the Animorphs novel, see The Absolute Animorphs. For other uses, see Absolute disambiguation. This article or section possibly contains synthesis of material which does not verifiably mention or relate to the main topic.
Relevant discussion may be found on the talk page. November Learn how and when to remove this template message. This section does not cite any sources. These things require complex analysis of variables for the purpose of promoting our own goals—which may even be altruistic if so inclined. In short, the experience of making choices is central to human existence.
It serves as the foundation of how we view and treat others, and of how we reward and punish those who make certain choices. Well if we all agree that practical free will is…well…practical, then why am I pursuing this differentiation? We will still hold that person responsible for his actions, but it will be done in a consequentialist fashion rather than a retributivist one. Or to curse at him, and damn him to an eternity of suffering in hell.
An advanced society would realize that while this murderer had Practical Free will, he did not have Absolute Free Will, meaning the action he took was the only one he could have taken. The result will not be a lack of punishment, but rather a measured response given knowledge that he could not have done differently, i. All anger at offenders, all hatred of evil, all desire for retribution—they all hinge upon the single and untrue proposition that the perpetrator could have done otherwise.
If that is incorrect, which I believe it is , then it is beholden on us, as humans attempting to be humane, to change how we treat those who make poor decisions. This affects not just how we treat criminals, but also the rich and the poor, the powerful and the weak, and any other group distinction that we currently feel is choice-based.
It affects the very fabric of our civilization. Every Sunday I put out a curated list of the best stories in infosec, technology, and humans to over 20K people.
- Why differentiate?.
- Absolute (philosophy) - Wikipedia.
- Oscar Wilde in America: The Interviews.
This is considered civilized behavior for one reason: