Modo et la lune Modo ak lalin nan (French Edition)

Caldwell notes that there are two attributed Sanskrit words, amrta and soma, and expounds on the subject, finding also Hindu parallels to the Greek myths of Tantalus and Nandou, Hinduism Nandou, Hinduism ; cf. Entheogens and the Origins of Evans, Discoveries 16, Parpola, Indus Script The soma as well as the Iranian haoma were always About the hallucinogenic qualities of the Eleusinian kykeon see the possible connected to a bull-sacrifice: According to scepticism of Burkert, AMC Knappert , , haoma was a secret hallucinogenic herb, supposed by some Cf.

Picard, RA 28 II, , 54, who believes scholars to have been the ephedra of the Pinacaea family, while others maintain Demeter to be an aspect of the Minoan goddess; Pestalozza, EF 70; Kerenyi, that it must have been simply the grape. About a possible identification with a certain plant from Uzbekistan see Sharma , 6. Journal of Dravidian Linguistics Burkert, GR 42; Kerenyi, Dionysos , 6 and n. Its powers were personified in the god Soma: See the discussion below ?

For the origin of the Vedic soma see R.

Divine Mushroom Caldwell, Origins 86 ff. Parpola, Indus Script ff. The goddess seen inside the fig tree on the Indus seals is regarded as the first Ferguson, Tree and Serpent Worship, , passim; Keilhauer, ameron, m MP , a steady idea Cameron's regarding the whole iconographic programme of the Knossian palace as it were. Bildsprache 28; Ardeleanu , f. Platon, m IEE Recently Wmgerath, Darstellung , sees "die Cradle , "Harappan tree worship, or the Mother Goddess cult, did not Ubergabe einer sakralen Kylix oder um Adoranten um eine Gottin" or "ein surreptitiously sneak into Hinduism but has been an integral part of the Hindu!

The religion since ancient times". Michell, Hindu Temple Doumas, Gout and ris Coll. Alexiou, MC ; in extenso Korres , Marinatos, MR f. Regarding sacred trees in Classical Greek Sometimes considered as pars pro toto of the tree. Burkert, GMR 44, The same is true about way seen many times on Minoan glyptic, a much discussed subject the iconography of the Cretan Hermes Dendrites -whose millen- since decades.

Evidently, exactly the same possessed by the numen of the divinity, as already Evans had can be said about the Minoan religion. The same idea is amply testified in the Indus Civilization icono- graphy: Even more characteristic is the scene on a moulded terracotta plaque from Mohenjo-Daro We have already mentioned the prominent religious role of the bull in both Crete and India Mackay, lnduskultur 58 ff. Gombrich, Art and Illusion, , passim, has well shown, artistic paper.

But of course this religious role was in Crete combined to the tradition creates visual schemata which condition other artists subconsciously , famous bull-grappling cultic sports. Certainly, a detailed study of this thus becoming the psychic roots of conventionalism in art: Crete for his interpretations.

In this he was practically followed by Evans, TPC This was exactly the case in the Indic civilization: As Potscher , 97, aoptly points out, "die Saule meint die Gottin, die freilich auch als Baum erscheinen kann, aber der Baum ist so wie die Saule und so wie letztlich auch die anthropomorphe Gestalt jeweils nur Ardeleanu , , mentions also the possibility of this tree actually being eine Erscheinungsweise".

Ardeleanu , f. Feuerstein, Cradle , with references to another paper. Magic wishing-trees are very common in Hindu myths: Cook, TL fig. O'Flaherty, Myths , Many Vedic deities were given the epithet "bull" Mesopotamian type. Rice, The Power of the Bull, London Survey of India Delhi , 93 ff. Ardeleanu , ; Parpola, Indus Cf. Also Unfortunately the evidence about this subject is still too scanty and Kirfel attributes a Mediterranean origin to the Indian bull cult while the area shich must be examined too vast and the origins too Hrozny places this sport at the Taurus mountains in Asia Minor - uncertain Anyway, according to C.

Gordon, Before the Bible: The Common Background of Greek and Hebrew to quote Sharma , the bull, which occupies an important place in Civilizations, New York , the bull-grappling in Crete and Sumer reflects a the Rg Veda, may have derived its divine character from the contact common tradition. Seyrig, Syria 32, of Vedic people with the Harappans" Of course, a much more , 34 pl. IV 2 a cylinder seal with bull-grappling from Aleppo ; A. Falkenstein, in Revue der Assyriologie 3, , , s.

Mercanton, "Une tauromachie A. Xenaki-Sakellariou, les cachets minoens de la Collection Giamalakis sumerienne", Asiat. X , Paris , 89, with a review of different interpretations of this non vidi. Nearer to the Aegean, MC Kirfel , in M. Bietak , 49 f. About this case cf. Sakellarakis, or Crete to build a palace for Baal. In general see already postulated to contam the sacrificed bull's blood. The Asian Bull of Heaven Conrad , passim. For "le saut peril! Astrom, "Minoan Cf. Features at Hala Sultan Tekke", in Proceed. Congress I, , Sharma , 8. Whether in Crete or elsewhere, evidently the origins of homs , are definitely much earlier than the Syrian seals we have this cultic sport should have been in the hunti Desp,ite 2 4 the presence of these bull rhyta from the Mesara plain wild bull, something certainly very common m prepalatial and later Branigan argues that "it looks very much if the bull sports may be Crete Anyway, rhyta represent really a conventionallr depicted bull-leapmg, whether such bull rhyta actually represent bull-leaping or not, this is ostensibly executed by several persons simultaneous!

It would here , but as a common custom it evidently belongs to a much be tempting but unprovable to thmk to a somehow similar scene, the larger area of the continuum. Minoan iconography according to Collon, FI f. Seyrig , , , thinks Persian Gulf at the end of the third millennium BC and hence its that these cylinder seals date after BC and the fall of Knossos, with bull- possible transmission to Crete: Marinatos , 90 and n. Seyrig, "Tauromachie egeenne", Syria 32, , Evans and the Creto-Mycenaean Bullfights", Stierspiels".

Likewise Platon , f. Wohlfeil, Bildersprache , maintains Greek Heritage I, 4, , 93, the Great Goddess of nature and life herself was an that "es kann sich hier ebensowenig um eine naturgetreue Darstellung eines onlooker in these bull-games. Marinatos , 92, remarks correctly that in Verganges handeln wie bei den Abbildungen der sogenannten 'Stiersprungszenen' these fights there is always a pair of contestants, a winner and a looser: Wingerath, Darstellung 37 n.

Erfeling, Das Kretisch-mykenische See V. Karageorghis, OpAth 3, , f. Frazer, The Golden Bough, London , , notes: Marinatos , 89 f. Marinatos , 90; Wingerath, Darstellung 36 f. It is with some references and proposed dates pl. This most hand of the Koumasa bull as one which "an eine Vorstufe des Stierspiels eminent early historian of religion Nilsson, The Mycenaean Origin of Greek erinnert".

This pastime accounts for the origin of the myth of the Minotaur perhaps like those on the Mesara bull-rhyta! An initiation rite is also suggested by Wingerath, Darstellung But he does not take into lower than the other. This bull-fights and games. Recently also Ardeleanu thinks that the seal reminds strongly of Minoan Crete, as it were Certainly the distance DK reminds the Cretan cultic bull-grappling.

On the other hand from Falaika to the Indus Civilization is comparatively small as some Margiana is related to Mohenjo-Daro with common pottery motifs Dravidian South , referred to even in a Tamil poem of the third Another example is a cylinder seal in the J. Chourmouziadis, in Kathimerini 7 today East Turkmenistan, north of Baktria mainly modern! From the consecration of stone in a tight row on a cornice at Persepolis fig. Hrozny, History f. As recently Lurker, WortSymb , remarked, it is not yet clear whether the Perhaps connected to the story of Gilgamesh and the monstrous "Bull of Iberian corridas can be traced back to old Mediterranaean and old Oriental cultic Heaven" which came as a plague, equated to the Biblical Behemoth for the symbolic examples as they are to be seen in Crete and India.

But as Platon , Sumerian "Bull of Heaven" see below n. The original version of the epic f. Knappert , 80, f. The subdued bull's as the pre-Greek name of Tartessos and other evidence testifies, while this bull- horns soon decorated Gilgamesh' s palace at Uruk. Unless of course he was afterwards sacrificed, as it is usually suggested: Wingerath, Darstellung 85 f.

Younger, Aegaeum 12, , This brings uncannily in mind the wonderful new Minoan fresco from Avaris Seyrig , and n. The Capital of the Hyksos, London , 74 , where the bull-leaper "embraces" the bull's neck: Indeed, the Indian sport is interpreted as an ordeal to test the. Whatever the truth may be, we can perhaps gain here some manhood of young men, since the girls would select their husbands important clues for this prominent Minoan religious custom.

Marshal1 with much insight called him a "Proto- as three moments in the jumping. Surely an uncanny c o i n c i - Shiva", the Harappan prototype of Shiva, presumably an "aboriginal" den c e". Jagd, Opfer und Seal Certainly a seal with a non-sphragistic, amuletic value: Kramrisch, Shiva with n. I think this is meant by Heliodorus' 3 19 Somehow sceptical is Basham , India 23, who speaks about a face with a Aethiop. The existing tigerish aspect, perhaps not human, with small protuberances to the right and left iconographical evidence is insufficient and often too stylized to allow us to really of the head.

On the other hand Mackay, Induskultur 56, specula! Finegan, A WR fig. Marinatos, "The Bull as Adversary. Bull-hunting and Bull-leaping", faced personage. Ariadne 5, , ; eadem , We shall discuss later this feature. This phallus is According to Hood, Minoans Rao, Dawn pl. Eliade, Traite 85, with other references.

The Case of Tell el-Daba", in Cradle 72 fig. Davies-Schofield , 40 and n. Gordon Childe, MAE f. Rao, Dawn , vidi. Indeed, this bold name, generally accepted , was given strangely reminds us somehow of the literary famous Cretan because Shiva is really the mahayogi, the first of the yogis , he is Minotaur, the "bull of Minos", as seen in the Classical Greek the Lord of the Beasts and his attributes are the Nandi-bull and the iconography Some "minotaurs" were known in the Indus phallus lingam as he is a god of creation.

The horns look like the coalescence of initially separate animal-cults [.. Of course the Now this buffalo-homed figure, besides being clearly a Pashupati, human-eating Cretan Minotaur has been "allegorically" connected by a "Lord of the Beasts" , a "posis theron" well known in Crete various scholars to the dangerous bull-sports which so often led to and elsewhere , with his mask-like face, really theriomorphic, the death of the participants, as we have seen. Regarding the Cretan Minotaurs , iconographically they were known in glyptic as strange composite creatures , fore-parts of Gordon Childe, MAE ; recently cf.

According to Allchin, Rise f. About the great influence of the Gilgamesh epic in dedicated to this deity. Burkert, GR23, calls him "a therianthropic creature". Basham, India 23 ; Parpola, Indus Script fig. According to Michell, Hindu Temple 40, "the origins of On the other hand Finegan, A WR , sees a "head crowned with a headdress sacred images in which human and animal components are combined may perhaps from which long horns project".

Johnson , f. Karpe, HdV Op. Marinatos, Ritual 69 f. Nilsson , MMR ff. Because this forceful and Finger Rings, Bristol , f. Schlager, "Minotauros in der agaischen Glyptik? Otto, Minos f. This gesture is also executed by the male 4. Hood, Minoans , pl. The Oriental "bull-men" are quite crowd on the. Approximatively this gesture is typical in Mesopotamia for a prayer: Karpe, HdV with many examples.

The daring viewpoint of Regarding masks in general see K. Nilsson, GGR 47; I. Tpov, Athens , f. Regarding surely derived fr? It 1s therefore possible that this joining of the two diverse filologiche", SMEA 31, , Independently from both scholars, Regarding bull masks see also Morris, Daidalos ; N. About masked verschmolzenen Leiber" that it is question of "groBtenteils um in der minoisch- persons in Mesopotamia, especially a fighting hero with a bull mask, see K.

Recently Ottor, "verkleidet sondern verwandelt, es ist keine Vortauschung sondern eine Realitat" Minos fig. Younger, Aegaeum 12, , , thinks that other whirlm? Otto, Minos , thinks that all there is an "awful lot of comparative ethnography to indicate that minotaurs could these composite creatures are an epiphany of Dionysos.

The question is whether they imitate a transcendental I. Pini, in Mitsotakis Coll. Evans, PM I fig. Regarding bull masks see also Morris, Daidalos ; N. Marinatos, Ritual 69 Of course this posture 1s already seen in the Late Neolithic marble figurine f. Antonelli , human body and animal head Collon. For Dionysos' cult well as real pictures, the seal-cutter makmg a cleai: Bull-headed men along with divinities can be seen "snapshot" of reality it was really humans under a mask.

Greeks did not understand this legend and imparted it awkawrdly. According to Morris, Daidalos figs. For Old Europe see Gimbutas , 51 ff. The arguments, especially regarding Minoan Crete. Mitsotakis and Midea Minotaurs were not known at the time when Morris wrote. On the other hand, Hughes-Brock , discussing the symbolism of the themes Nys, supra 21 f.

Willetts, CCF , Cf. Herkenrath, AJA 41, , The question is to know whether the postulated bull- several scholars for the Minoan goddess' "enacted epiphany" as well masked priests "enacted" a divine -or anyway transcendental- as for Minos himself, perhaps enacting a "hierogamy" as "solar bull" archetype or Urbild, supposed to be bull-headed, as it is reasonable with a priestess as "lunar cow", as we have seen.

Of interest for us to suppose, and in this case whether the glyptic iconography here is whether we may postulate that Dionysos, certainly a god of represents exact11 the archetypal idea in abstracto, or, less plausibly, Minoan origin, as we shall discuss below, appeared as a bull as in its mimetic rite 36 in concreto, i. Perhaps future finds or studies will shed more light on these Now these postulated Minoan-Mycenaean masks, "personae" used riddles of Minoan religion.

Angelpunkt der among later Balkan "barbarians". Aus den einem Stier some kind -zoomorphic in our case- were used by the Minoans wurden gleich drei verschiedene Wesen: Stierqualitat verlor, der weiBe Stier des Poseidon und der As Theodossiev notes, the mask of Dionysos was a sacred object, Stiermensch, der in den Labyrinthos [ Of course the The same was the case with Demeter Kidaria Paus. We should not Demeter's epiphany. George and Recently cf. Younger, Aegaeum 12, , , Again, whatever the truth may be, here we are concerned only one, as N. Marinatos, Aegaeum 12, , , has shown. Sometimes with Minoan glyptic and especially with the postulated "Ur- Egyptian art is astoundingly "realistic": Jaskolski, Labyrinth 52 f.

Of Theodossiev I cannot believe that the suberb gem of the Mitsotakis when he has to appear officiating, becomes entirely human but for the Collection represents just a man who is representing a god: Similar bull-men on Indus dilemma whether in such cases we see a picture in concreto, seals have been interpreted by Mtiller-Karpe as mythological "realistically", or in abstracto, ''symbolically". This has always been a major problem regarding the interpretation of the Minoan- Mycenaean iconography scenes, usually with the majority of scholars ff.: Religionsgeschichte 2 , Berlin-New York "magically-symbolically", which is destined as a cipher, a message to , I think it is a capital, un-Minoan error when Dynasty" Hall, Symbols Likewise Nun, the creator-god of Heliopolis, attempting to come nearer the truth we try to decode this literal way sometimes has a bull's head Cf.

Jenkins, the visible and the invisible, could perhaps co-exist in the same Masks fig. Erman, AR 15 fig. Hathor, depicted four times on top of the famous Narmer Palette ca. Nilsson, GGR , more to the point, argues how Cf. Muller-Karpe, HdV pl. Strommenger, flinf "satyr-like masks" and the like. Jahrtausende Mesopotamien, , pl. In extenso see Conrad , 36 ff. Regarding we see is what they saw". The question is to understand not only what they saw bull-men of various types in Akkadian and Elamite art see A.

Minoan Art - Partes pro toto", in Proceed. Strangely Cernunnos' portraits reappear strong man with a bull head: The scenes on the cauldron the tongue is protruding like Kali's or Medusa's. The work has been attributed to an This "Proto-Shiva" is in any case not an isolated horned human itinerant guild of Thracians about BC. Recently the cauldron figure in the Indus Civilization as the later excavations of Thapar in is seen as a Thracian creation resonating with the wishes of their Kalinbangan have shown.

Concerning this subject Morris writes: Let us note that the bull nature is one of the main features of Shiva, and alread. Taylor, in Fagan evidently connected to the bull, as Keilhauer3 8 remarks. But certainly , f. Mallory , Indus, as Basham accepts. As Lurker, WortSymb s. Shiva, aptly notes, "in der vorarischen Yama's vahana is a black bull: Jahrtausends hat keiner der Gotter Indiens in gleicher Thapar, Kalinbangan For a recent discussion see E.

Shiva as destroyer has been also connected to Prehistoric Greece: Owens a Georgoulaki, Kemos 7, , ff. Against this assumption see Basham, India Cf. Harrison, Themis 2 , , 92; not unknown also in Mesopotamia: Jairazbhoy, FIAi 24 ff. In fact this trident is a symbol of lightning and Basham, India l3f. Conrad , 50 ff. Dionysos is certainly a god the planets, streams out wildly". In the Near East we read in I Sam. Van Buren, Symbols important in connection with Dionysos because it does in contrast to the Pylos f. The author expounds on its symbolism. About this god's prehistoric origins recently see Shearer , Una divinita micenea", in Atti II, Cf.

Bauer, Symbole 53, Kunst", in Atti II, Naturgottin"; eadem, Minos f. Schefold, "Die Bedeutung der kretischen strength of the ecstatic cult of Dionysos [.. Minoan era, whose "Religion Mystisch, Dionysisch war".

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Dionysos, Oslo , 17 and passim, considers him as a god of Minoan, not of According to the excavator of the site, L. Marangou, Praktika , , , the Thracian origin, who just by chance does not appear in the Knossos tablets; founder of the city was Minos. Strangely among the interpretations of the word especially idem, Dionysos 63; cf.

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Warren, "Minoan Crete and Ecstatic being Dionysos' principal theophany; cf. Willetts, CCF ; Jenkins, above n. Matz , , postulates that the bull- and bull-head rhyta contained about Dionysos' worship in Hagia Eirene, Keos; Crowley , Regarding the relations between Dionysos and India see Pfister, context by Hallager Hallager , 76 ff. IV 3 and Iulian. I' db of Palaima , f. Warren , BSA 61 , , n. As a matter of fact, the Shiva trident Cf.

Erman, AR fig. Hera, Pasiphae and Ino were all titles of her.

Hekate Bnmo came up from Lurker, WortSymb Brion, FKW 68 fig. Marcade, "Hermes doubles", BCH 76, , Hemberg, "TptmiTwp und Tptatjpws: Gesell , TPHC fig. Tepe Giyan and a statuette from Tepe Hissar These major role in the cult , exactly hke m the Greek Orthodox double arumals have also Neolithic counterparts in Mainland Greece Bonaventura, in praismg Mary, to "Vexata qut stio" her when he spoke of her being enthroned as Queen of Heaven, ' of Earth and Queen of He In this Hindu shall revert to this point. Ms-, Athens , fig.

For the symbolic iconographical representation of the triadic See R. Graves, Myths II For Minoan Crete Williams distinguishes three main. For Mesopotamian tri-faced divinities cf. Eliade, Images and Symbols. Lurker, WortSymb ; cf. Rao, Dawn f. Campbell, Brahman s. Gunas "strands" , with other references; Picard, RP Lurker, WortSymb f. Evans refers to a rather Mutter und Kind ahnlich".

Irrelevant tnmty of sac! Perhaps more meaningful is the existence of the typical so-called. A Holy Triad already known from the notorious Protopalatial shrme at Phaistos, has been recently attributed to Eastern m. Polychronakou-Sgouritsa, AAA 19, , About double or triple divinities see also G. Korres, in Proceed 2nd Cretol.

Congres , B, , Endres, Mystik und Magie der 'Zahlen 3 , Zurich , ff. Platon, CE I, Such attempts were made in India much earlier, as we know. At some length cf. Platon , n. Evans compared them to the Indian dolmen cells as the existence of a trinity in Minoan religion is probable but this subject should be we have seen above n. Colloquium of 8th Congr. Federatwn of the Societies Otto, Minos Perhaps more persuasively Levi accepts three about "the triple form of the sanctuary being conclusive evidence that aspects of the goddess as antecedants of her later forms as Rhea, the cult involved multiple aspects of one deity".

Naturally already Eileithyia and Britomartis. Recently Otto suggests origin outside of Crete". Whatever the truth may be, the tnple bell-shaped idols- as corresponding to the cult of three question remains: Levi, ASAA , , f; cf. Let us note that also the Celtic mother goddesses Matres or Matronae were worshipped especially in triads. Roux, Iraq f. Shaw, "Evidence for the Minoan Tripartite Shrine", AJA 82, , rehg10us hfe, each type of divinity having a particular function and a corresponding mythology. The question is whether this is applicable also to the Marinatos, Kingship 41, 44 f.

Das Ende der Mykenischen Zeit Ardeleanu , fig. Kolloquium Koln , Koln , and n. Accordmg to Wheeler48 the lingam worship shows some strange albeit very distant affinity to the "Proto-Shiva" belongs to a non-Aryan tradition. Now, our "Proto-Shiva" with his erect penis or urdhvalinga risks.

Hood, Minoans fig. Likewise Muller-Karpe, HdV pl. Jung , ff. For an ithyphallic adorant figurine from Grivigla in the Giauralakis Collection Alexiou et al. Schachermeyr, MKAK fig. Marinatos as precursors of the Medusa. Eckschmitt, Kykladen f. Marinatos meaning is humoristic, apotropaic or mythological: More recently Kramrisch, Shiva 11 f. If we can believe Herodotus and other authors, its origins the semen held within is absorbed in the body [ This Of course, here, we cannot examine the independent pieces found yoga discipline[..

Perhaps in with some vernal goddess, Ariadne or her precursor, or was possibly favour of this speculative suggestion is the fact that the phallus on the in touch with the origins of the myth of the rape of Ariadne and her head of the Mochlos figure takes somehow the place of an uraeus a dancing place at Knossos. At the time Branigan wrote, the phalli subject to be discussed below at some length. In any case, probably from the peak sanctuary at Atsipades , Traostalos , Malia50 , and no real satyr, even by transposition, should display his phallus on top of his head.

Neither are there any real considered to represent the final evolution of prehistoric pillar idols: Fauth, in successors m later periods regarding divine figures until the Kleine Pauly 5, , f. Roloff, in Lexikon der Alten Welt 2, , f. Phallos, the phallus "hat in der religii: Festlandes und des kleinasiat. Raumes offenbar seit vorgeschichtl. Zeit immer eine gewisse Rolle gespielt [.. This scholar maintains that the sacredness of the phallus in so many peoples out t e retammg o semen by Indian yogis cf.

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