Asia e i suoi fratelli (Italian Edition)

He was married to Paola Pegoraro. He died on November 10, in Writer Il grande silenzio. Sergio Corbucci was born on December 6, , in Rome, Italy. He entered grade school with thoughts of becoming a businessman, but after earning a college degree in economics he took an abrupt detour into the world of cinema.

Corbucci began his career as a film critic, first for the Italian film Writer The Last Emperor. Bernardo Bertolucci, the Italian director whose films were known for their colorful visual style, was born in Parma, Italy. He attended Rome University and became famous as a poet. He was a director and writer, known for Eugenio , Everybody Go Home! He was married to Giulia Grifeo. He died on April 6, in Rome, Lazio, Italy.

He was married to Rita. He died on October 13, in Teramo. Director La notte di San Lorenzo. Paolo Taviani studied liberal arts at the University of Pisa, becoming interested in the cinema after seeing Roberto Rossellini's Paisan After writing and directing short films and plays with his brother Vittorio, he made his first feature in The brothers have continued to work Vittorio Taviani studied law at the University of Pisa, becoming interested in the cinema after seeing Roberto Rossellini's Paisan After writing and directing short films and plays with his brother Paolo, he made his first feature in The brothers have continued to work together ever She was previously married to Enrico Job.

Writer Storie di ordinaria follia. He was married to Jacqueline Ferreri. He died on May 9, in Paris, France. He was married to Gigliola. He died on January 19, in Rome, Lazio, Italy. Director L'albero degli zoccoli. He was married to Loredana Detto. He died on May 5, in Asiago, Veneto, Italy. Director Romeo and Juliet. He was a writer and director, known for Illustrious Corpses , La sfida and Salvatore Giuliano He was married to Giancarla Mandelli.

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He died on January 10, in Rome, Lazio, Italy. Writer Rocco e i suoi fratelli. Writer I marziani hanno 12 mani. One of his close friends at the time was Renzo Rossellini , the son of famed Italian director Roberto Rossellini. Knowing Ruggerio's love for the movies, Renzo persuaded him to work as a second unit director on Director Superseven chiama Cairo.

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Born in Massa Marittima, Italy on August 6, , Umberto Lenzi was a movie enthusiast since his early grade school years. During those years, he founded various film fan clubs while studying law. Lenzi started out as a journalist for various local newspapers and magazines. Lenzi put off his law Writer Murderock - Uccide a passo di danza. Lucio Fulci, born in Rome in , remains as controversial in death as he was in life. A gifted craftsman with a sharp tongue and a wicked sense of dark humor, Fulci achieved some measure of notoriety for his gore epics of the late s and early s, but respect was long in coming.

He was a director and writer, known for Le tardone , Caccia al marito and Un figlio d'oggi He died on February 20, in Rome. Director Il vangelo secondo Simone e Matteo. He died on September 10, in Rome, Lazio, Italy. Writer Once Upon a Time in America.

Sergio Leone was virtually born into the cinema - he was the son of Roberto Roberti A. Vincenzo Leone , one of Italy's cinema pioneers, and actress Bice Valerian. Leone entered films in his late teens, working as an assistant director to both Italian directors and U. Director Sogni erotici di Cleopatra. He was born in and hailed from a family of Sicilian landowners.

He established his own avant-garde theatre company and Lamberto Bava was born in Rome, Italy, and was the first of a third generation of Italian filmmakers. His grandfather, Eugenio Bava , was a cameraman and optics effects artist during the early days of Italian silent cinema. His father, Mario Bava , was a legendary Argento recalls getting his ideas for filmmaking from his close-knit family from Italian folk tales told by his parents and other Writer La leggenda del pianista sull'oceano. Director Il ladro di bambini. His acting career started when he was 15 in a theatre Centro Teatro Spazio.

Born in Milan, Italy in , Michele Soavi's parents separated when he was little and he lived with his mother who remarried a painter. Interested in his stepfather's interest in painting, Soavi began an interest in creative arts in his school. During his teenage years, he decided that the cinema Director La corsa dell'innocente.

Writer Compagna di viaggio. He is a writer and director, known for Traveling Companion , Little Flames and Ballet Actor Tre uomini e una gamba. Writer Tre uomini e una gamba. Writer Fuori dal mondo. Cinematographer La corsa dell'innocente. He had slipped from the minds of the creative scribes bringing about serious historical repercussions; the Church thus decided to seek the help of " Ignatius of Antioch ", mentioned in the thirteenth century by the scribes of Eusebius of Caesarea HEc.

III 36 ; the latter report the words of the Saint who describes himself as having a lust for martyrdom: He was therefore a very special man born in 35 A. Here is his explicative martyrology, which today is still official for the whole Christianity: Sentenced to be fed to wild beasts under Emperor Trajan , he was brought to Rome and here he was crowned with a glorious martyrdom: It is totally evident that the scribe and "biographer" of Ignatius, suffering from contemplative dementia, was unaware that the Romans, in order to make it impossible for the unfortunate guilty to escape, chained the prisoners destined to be devoured by wild beasts and then transported them in iron cages placed on wooden carts.

Never would have the Roman militiamen prepared a large hencoop similar to a "one-room flat with a bathroom" - containing a scriptorium, stool, inkwell, papyrus scrolls and goose feather - to be used by the martyr Ignatius so that he could write seven letters as long as the Gospels and call in a "mailman" so that they could be sent to their respective addressees. While the total lack of archeological finds - proof of the inexistence of Churches during the first two centuries - prompted the ancient scribes to banally offer evidence of the presence of numerous Christian followers of the Redeemer, today's Church exegetes prefer to turn a blind eye for they are convinced to be clouding everyone's mind.

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Thanks to a miraculous space-time telephone call made a thousand years later, the Christian calligrapher of Codex Laurentianus Mediceus Ignatius , finally - about seven hundred years after Eusebius had gone on to a better life and before him a series of Fathers and Christian chroniclers including Saint Jerome , all of whom were unaware of the content - told the scribe that in Ephesus there was a Bishop by the name Onesimus: In the letter we learn that in A.

Even in this case, like in the letter of Paul, Ignatius's failure to mention the Virgin Mary and his teacher John's arrival in Ephesus undermines the credibility of both the Lord's favourite Apostle and the Mother of God , thus contradicting the official martyrology of the Church: The detail which must be highlighted concerns the contrast between the codexes drawn up by the scribes who "engineered" the life of the "disciple who Jesus loved"; in fact, for the scribe of codex The scribe of God, focused on "filling" the chronotaxis regarding the Bishops of Ephesus , was so foolish as to place Onesimus as leader of the Christians in this city from A.

A testimony given in the eleventh century by a scribe unaware that another scribe of God, shortly after him, would have called in Tacitus as chronicler of the Neronian massacre and have him manifest hatred towards the martyrs of Christ. Rage which, coherently, would have expressed itself against the Jesuit Christians in Ephesus. We have reported this "chronicle" in order to show that it is not at all easy to deceive history; neither by inventing it nor by changing it later on. In fact, in the same years in which the " Codex Laurentianus MS Christians who - despite the miracles of both the super Apostle Paul and the "Lord's favourite Apostle" John, head of the Church of Ephesus - were not present in this capital in A.

In order to avoid the negative consequences just described concerning the existence of the Bishop of Ephesus Onesimus , the Church set his martyrdom in A. But even the most mentally retarded understand that the subtle minds of the Vatican could not fix an earlier date as they were bound to the " Letter to the Ephesians " written by Ignatius of Antioch in A. After the Annales of Tacitus were copied, the Church gained awareness of the contradiction it had created and - at the height of paranoia resulting from the "Tacitian syndrome" - created two consecutive Bishops by the name of "Onesimus", the first to be martyrized under Domitian with rightful martyrology: A Bishop, both martyr and Saint, whose presence is a source of embarrassment due to the fact that he was placed as head of the Ephesian Church at the time of the Tacitus's governorship; as a result, the subtle minds of the Vatican have chosen to remove the subsequent episcopal chronotaxis of the Province of Ephesus.

In order to remove all possible doubt with regard to the invention of these Bishops - martyrized, beatified and complete with relics, it is to be pointed out that Jerome does not know the two "Onesimuses"; this proves that they were invented subsequent to the " Codex MS 2Q Neoboracensis ", dating back to the ninth century, containing Jerome's " De viris illustribus ". In fact, as mentioned above, the " Letter to the Ephesians ", attributed to Ignatius of Antioch, was drawn up, two centuries later, by eleventh century scribes and by them written in " Codex Laurentianus Mediceus The height of the absurdity is highlighted by Saint Jerome's unawareness of the fact that " the blessed Onesimus ", mentioned in the "Letter to Philemon" written by an inexistent "Paul of Tarsus", had even become " Bishop ".

It is easy to invent martyrs and Saints, but problems arise when it comes time to search for the torturers in the historical documentation; the inventors of these accounts must be careful not to make blunders which make it impossible to "free" themselves of the false blessed and their relics This is further proof showing how "the apostolic tradition" was created artfully by the Christian scribes who unscrupulously drew up " letters " bearing the names of invented S aints and Apostles in order to demonstate their existence In final analysis, the great personality "forced" to come into contrast with history was the Apostle Saint John.

Polycarpus - deriving from the Greek words "polys" very much and "karpos" fruit - according to the writings of the martyr himself, was born in 69 A. The latter was, in reality, the first inventor of Polycarpus, and asserted to be in possession of an "authentic" letter which no one has ever seen of the diocese led by the martyr Saint.

Therefore a Saint martyrized in Smirne after reaching the venerable age of , during the principate of Marcus Aur elius Marcus Aurelius Antoninus Augustus governed the Empire on his own from to A. Three centuries after the drawing up of this ancient manuscript, other medieval scribes transcribed ex novo the codexes already mentioned in the third and fourth studies of "Historia Ecclesiastica" by Eusebius of Caesarea and in which the Bishop and historian "witnessess" the life of Polycarpus and cites as his "source" Ireneus of Lyons "Adversus Haereses" III 3,4.

The text makes reference to a "letter of the Church of Smirne" , sent by its followers right after the torturing of the Saint and received a century and a half later by Eusebius; but according to the enlightened historians the epistle "got lost" after being read by the Bishop: In the letter contains a long, detailed description reported in "Historia Ecclesiastica" of the spectacular martyrdom of the old man protected by God, therefore invulnerable to the flames of the fire that would have barbecued him.

Here is the passage describing the event which took place in the amphitheatre overflowing with people: The fire in fact took on a vaulted shape, like that of the sail of a ship inflated by the wind, and surrounded the body of the martyr which was in the middle, yet his body was not burning like meat but like gold and silver burning in a furnace. And we could smell a strong scent similar to incense and other precious aromas.

These wicked men, finally, seeing that the fire was unable to consume his body , ordered a confector executioner to go and stab him with a sword. After doing this, such a large quantitiy of blood came out that the fire went out sic and all the people were astonished by the great difference existing between non-believers and the elected " HEc. It is not clear why there was not a mass conversion of the people of Smirne to Christianity like the "elected" after seeing in the crowded amphitheatre the venerable Bishop grow red-hot in the furnace like gold and silver and then put out the flames with his own blood and remain unhurt until the final thrust.

But the presumptuousness of the scribes of God - when they contrived these ridiculous "crosschecks" through letters written centuries later by Saints who they themselves had invented in order to confirm their existence - has proven to be totally incapable of basing these "crosschecks" on concrete historical data. In fact, the scribes have the miraculous martyrdom, unlike the testimony of Saint Jerome just mentioned above date back to Lucius Verus , co-Emperor along with his half-brother Marcus Aurelius from to A. It should be remembered that starting in the twelfth century holy inquisition tribunals were set up in order to legitimize the torturing and stakes which the Christian heretics underwent; as a result, the blessed Polycarpus, who was not a heretic, could not be consumed by the flames of hell.

This the reason why his "fellow" martyrs, eliminated prior to him during the same persecution, did not need a burning stake: A description thought up by psycopathic spiritualsts, and it is not a coincidence that the torturing of Polycarpus is also "witnessed" by the "letter of Polycrates of Ephesus " being the Bishop in the capital of the Province of Asia , seen only by Eusebius needless to sat and whose "text" can be read in his work Historia Ecclesiastica … with great faith. Now let's verify how the inspired expert managed to achieve her aim of catechizing history.

On the basis of what we have read above - from the testimony of Ireneus mentioned by Eusebius to that of Jerome - there is no reference to the name of the Proconsul of Asia Smirne was located in this Province who ordered the torture of many Christians. Any imperial Legate, in conformity with the authority inherent to their highest magistrate office, held the ius gladii conferred by the Caesar; a power that he would have been able to exercise only after opening and presiding over a trial against those accused of serious crimes, apart from those citizens holding Roman citizenship.

The latter, unlike everyone else, had to be sent ot Rome in chains on the first available trireme in order to put before a public court of law directed by several judges and in which the accused had the right to a counsel for the defence. In order to at least overcome the anachronism constituted by the contradictions concerning the "martyrs of Smirne" and avoid the negative repercussions on the existence of Polycarpus and Ireneus as they were successors of Saint John, they undermined the credibility of the existence of their Teacher , Marta Sordi - after enumerating a series of theories, manipulating history like malleable "play dough" and utilizing expressions such as "likely", "very likely" and "without a doubt" - attempts to return to the logic of Roman law and takes painsto lower the incredible age of the over one-hundred-year-old Polycarpus.

Having viewed the chronolgical succession of those who held the office of Consul, Sordi "discovers" that the diabolical Roman official, guilty of the martyrdom of the Christians, was the Proconsul Statius Quadratus , appointed Governor of the Province of Asia in A. The pious scholar, taking cognizance of the fact that the Eusebian "Historia Ecclesiastica" is much more "colourful", moves the dating from to A.

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Anna Carfora contradicts Marta sordi's study, yet thet are both under the influence of a "excess faith" and do not realize that they have disavowed the most ancient depositions; and by distorting them from scratch, these two scholars are the first to demonstate that they are ideologically false and goes as far as to illegitimately modify the testimonies handed down by means of ancient documents in order to make them credible … with the ill-concealed intention of backing the Holy Mother Church. In fact, the inscriptions on reported concerning the proconsul Statius Quadratus, contradict the statements divergent Fathers , Eusebius of Caesarea and Jerome Sophronius , proving that it is never existed St.

But what does the Church say? Though pleased with the work done by its fervent followers … it keeps silent and waits. Unable to do anyithing apart from removing the original sin contained in the first contrasting narrations, it hopes that the contemplative historians can do the rest. But today, finally, the ghost of the Proconsul - a recidivous mass murderer - has been added to the other damned in the first circle of Hell with the posthumous approval of Dante.

But the Church cannot close the matter with an "Amen". The subtle minds of the Vatican realize that the two experts have, unconsciously, disavowed the testimonies of the Apostolic Fathers concerning Saint Polycarpus and have demonstated their falsehood; therefore the Church cannot approve the work of the two scholars … on the contary: In fact, here is today's official martyrology of Saint Polycarpus: Memory of Saint Polycarpus , Bishop and martyr, who is venerated as a disciple by the Blessed Apostle John and last witness of the Apostolic era; under the Emperors Marcus Antoninus and Lucius Aurelius Commodus , in Smirne in Asia, in present-day Turkey, in the amphitheatre before the Proconsul and all the people, almost a nonogenarian , he was burned at the stake while giving thanks to God for having considered him worthy of being included among the martyrs and of taking part in the chalice of Christ".

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We have verified that according to the Church the death of Polycarpus took place under Marcus Aurelius and his son Commodus, without taking into consideration the studies conducted by Marta Sordi and Anna Carfora, drawn on by all means of mass communication which influence the general public by having them live in obscurantist medieval ignorance, starting with the compliant Wikipedia.

A detail which the readers have certainly noticed: In conclusion, a macabre "dulcis in fundo". In line with the "tradition" of the invented martyrs, the ancient men of the Church have exhumed poor and anonymous remains, which to this very day continue to be passed off as relics of the Saint and distributed in various Churches so as to be adored by the blessed who are poor in spirit. From the findings of the close scutiny just rendered, there is no doubt that the character Saint Polycarpus is the fruit of pure imagination, therefore he could not have written any letter to the Philippians nor could he have mentioned "Saint Ignatius of Antiochia", who never existed as demonstrated by means of medieval codexes earlier in this study.

Just as, by direct consequence, the existence of another Bishop and Father of the Church is also decreasing: In fact, according to the testimonies of Irenaeus of Lyons and Eusebius of Caesarea, he was a friend of a Polycarp of Smyrna ever lived. These considerations force us to continue to follow the "blessed career" of Polycarpus in order to verify the possible interaction between his ectoplasm and that of other Saints.

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In In this city, of course, he was bound to become the "favourite disciple" of Polycarpus of Smirne who, in turn, was the "favourite disciple" of the " favourite disciple par excellence": Saint John the Apostle. For Ireneus, the successor of these renowned Teachers, the path allowing him to become the Bishop of Lyons Lugdunum - capital of Gaul Lugdunensis from to A. Seated upon the episcopal throne of the Church of Lyons for twenty-five years, the incredible lack of archeological confirmation the same goes for all the ghostly primitive Christian Churches leads us to believe that Ireneus ordered his faithful followers not to leave any remains, not even the slightest trace capable of offering proof of their existence to posterity … apart from his own body stolen by the "unknown people" following his rightful martyrdom.

The large relic "appeared" many centuries later in the future Cathedral of Saint John in Lyons. The Holy Inquisition had been in full operation for centuries when in A. Deadline 31 January to apply for a Regional Conference Grant in modern languages 1 message Researching Multilingually workshop: What is a modern author?

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