The Muslim World and Politics in Transition: Creative Contributions of the Gülen Movement

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Inevitably, this led to conflict. The domestic laws of states and empires were not exempt from this philosophy. Today, with new concepts brought by globalization, the search for dialogue between civilizations and cultures has entered a new phase. The Gulen movement is a clear example of this search, a search that has reached international proportions.

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Fethullah Gulen strengthens this search with religious, legal, and philosophical foundations. One of the basic aims of the global education activities is to form bridges that will lead to dialogue between religions and civilizations. The long-lasting wars of the past had to do with the problem of power balance that reigned in the international relations of the day. This was probably the case for all political empires and religious formations of the past. But today, humanity is not in a position to shoulder such a conflict on the global scale. According to Fethullah Gulen, Muslims today should not shape their own cultural, social, and existential identities according to destructive values which are rooted in conflict and fight; these are not aligned with the universal value system of Islam, in which peace, dialogue, and tolerance are the basic principles.

Today, humanity is not in a position to bear a conflict on the global scale.

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This is the principle that the Prophet Muhammad, peace be upon him, practiced in Medina. The people of Medina were composed of groups belonging to different religions and cultures. For the first time in history, the Prophet enacted a system of values that aimed to maintain a peaceful co-existence of these religious groups.

What these historical documents show us is that the reciprocal rights and responsibilities of different religious and cultural identities were clearly defined and a consensus was reached. According to this, non-Muslims would be free to practice their religions, their way of life, and their way of worship.

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No one was to interfere with their partners in a pluralistic organization in which groups had religious, legal, and cultural autonomy. Ali, the fourth Caliph, would formulate this pluralistic freedom in a letter that he sent to the governor of Egypt, Malik b. Ashtar, as a systematic legal expression.

According to Ali, people who lived in regions ruled by Muslims were divided into two main groups: Six centuries later, a similar development occurred. The Mongols who reigned in the Damascus region in the thirteenth century had taken Muslims, Christians, and Jews who lived under their protection as slaves.

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A Muslim scholar, Ibn Taymiyya, went to negotiate with the Mongol commander, Kutlu Shah, for the release of the slaves. The Mongols refused to release the Christian and the Jewish slaves along with the Muslim ones. The scholar responded as follows: Greg Barton Profesor, Deakin University deakin. James Barry Deakin University deakin.

Galib Bashirov Florida International University fiu. Journal of Ethnic and Migration Studies 28 2 , , British Journal of Middle Eastern Studies 30 1 , , The Islamic school of law: Politics and Society in Modern Nation States: It discusses how the Gulen movement has positioned itself and has sought to contribute within societies - including the movement's home country of Turkey - in which Muslims are in the majority and Islam forms a major part of the cultural, religious and historical inheritance.

The movement and initiatives inspired by the Turkish Muslim scholar Fethullah Gulen began in Turkey, but can now be found throughout the world, including in both Europe and in the 'Muslim world'.

The Muslim World and Politics in Transition : Creative Contributions of the Gulen Movement

Perspectives on and From the Gulen Movement. The Best Books of Check out the top books of the year on our page Best Books of Product details Format Hardback pages Dimensions x x Looking for beautiful books? Visit our Beautiful Books page and find lovely books for kids, photography lovers and more. Preaching by example and learning for life: From Ghandi to Gulen: