Introduction aux mémoires historiques de SE-MA TSIEN, par Edouard Chavannes (French Edition)

Before the birth, the embryo needs to wait for 9 months and 10 days. It is the case of the following words: Similarly, the viper moves as well as the pupil. The knife is considered by the Vietnamese as a sacred animal.

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It is nourrished with blood, wine and rice. It is the flood waters that drives forward the boat alone. The influence of Yin and Yang is no stranger to the way of attributing the sex to common objects. It is the case of the knife dao: For showing the complete perfection in the harmonious union of Yin and Yang, one has the habit of saying in Vietnamese: That is why they needed to live in harmony with nature.

From this notion, one has the habit of saying: The best site is that which has a hill behind one another, which enables to show the interlacing between the Dragon and the Tiger. The man can affect his own life. The king is the only figure eligible for being an intermediary between Earth and Heaven.

After twenty minutes of chewing, one spits out what remains.

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If the exchange has taken place between girl and boy , this is equivalent to a proposal of marriage. In the Vietnamese tradition, the betel quid is the symbol of marital happiness. It cannot be missing in marriage riruels. Likewise, one needs plants for food and metals for making appropriate tools in agriculture. One oberves that these triads have a common element that is the soil. That is why this latter occupies a central position in the management of 4 cardinal points. There is the pivot around which fourth others elements take place.

Being of Yin nature, water is attributed to the northern direction because it is compatible with the cold winter.

One knows that in the relation of opposition, Yin as Yang each of them carries within himself or herself the germ of the other. By coming at their end, they must start again. There is what the Vietnamese saying clearly expresses: This equilibrium notion is even found in pagoda with geniuses of good and evil. The following Vietnamese popular saying: Life is a game of chance. The chance is against us. Vietnam is not only a land of legends and learned men but also a land that men have acquired acre by acre in a crual mother nature for more than four thousand years. The cradle of the Vietnamese nation, the delta of Tonkin bordered by mild hills of the Hundred Thousands Mounts of China and squeezed in the South by a quasi impenetrable range, the Annamitic Cordillera, reduced to 15, km2 but rich of all the mud pulled out by the Red river, continues to be threathened by the latter with the discharge of m3 at low tide up to m3 during the highest crests.

To master the blows of sword of the Red River, the Vietnamese people resort to a method of building dikes, which requires not only an increased watch of dikes but also a perpetual struggle.

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Facing the never-ending change of nature, the caprice of the Red river and the territorial ambitions of China, the Vietnamese people owe their safety at the cost not only of their labor and courage but also of their sacrifice in the long march toward the South. This sacrifice is not foreign to the majority of Vietnamese in particular the men and women of character. It also becomes a cult that one likes to maintain and ceaselessly praise for Vietnam to excite the whole people before the threat of foreigners.

The sacrifice is the surest way to maintain the perfection of the homeland but it is also the synonym of loyalty and dignity. A great person is the one who dares take the responsibilities in moments of difficulty in his or her life but it is also the one who knows how to sacrifice himself or herself for a good cause, in particular for his or her country. That is why it is the habit to say: A dead tiger leaves its hide, a deceased person his reputation. The history of Vietnam is also that of sacrifices. The duty of a Vietnamese is to serve his or her country wholehreatedly.

The greater the danger, the better his or her loyalty seems to be.

Heroes sacrifice for their fatherland. No matter what happens, his honor is never tainted. If this sacrifice is not a vain word for men, it carries a particular meaning for the Vietnamese women. She had to sacrifice her life, her love for reason of State. One cannot blame the Cham for hating princess Ngoc Khoa at that time because of her, they have lost their homeland. On the latter, one finds the following sentence: One finds its representation everywhere, in particular in commonplaces like communal houses, pagodas and temples. One could raise questions about the origin of this theory which was attributed until now to the Chinese.

There was practically an interval of years between these two theories. The supreme limit, once in motion, generates the yang and at the limit of motion, it is in the rest state. For the Chinese, there is a sequence in the beginning of the universe: I'd like to read this book on Kindle Don't have a Kindle? Share your thoughts with other customers.

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Entries in: Ancient and Early Medieval Chinese Literature (Vol. I)

Results per book Results per chapter. Authorial presence in some pre-Buddhist Chinese texts. Search inside the book. Abstract Text Notes Author. Abstract Since the first translation of the Confucian Analects into a European language in , translators have concentrated on the discursive and notional contents of the text.

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