The Celestial Speed-Up, the Apocalypse & the End of Time

The concept of resurrection of the physical body is found in 2 Maccabees , according to which it will happen through recreation of the flesh. According to the British scholar in ancient Judaism Philip R. Davies , there is "little or no clear reference … either to immortality or to resurrection from the dead" in the Dead Sea scrolls texts. The New Testament claims that the Pharisees believed in the resurrection, but does not specify whether this included the flesh or not.

In the Pauline epistles of the New Testament , Paul the Apostle wrote that those who will be resurrected to eternal life will be resurrected with spiritual bodies , which are imperishable; the "flesh and blood" of natural, perishable bodies cannot inherit the kingdom of God, and, likewise, those that are corruptible will not receive incorruption 1 Corinthians Even though Paul does not explicitly establish that immortality is exclusive to physical bodies, some scholars understand that according to Paul, flesh is simply to play no part, as we are made immortal.

This type of resurrection refers to the raising up of the dead, all mankind, at the end of this present age, [21] the general or universal resurrection. In the Gospels , however, the resurrection, as exemplified by the resurrection of Jesus , is presented with an increasing emphasis on the resurrection of the flesh: Paul brought up the resurrection in his trial before Ananias ben Nedebaios.

The expression was variously used in reference to a general resurrection Acts Most Christian denominations profess the Nicene Creed , which affirms the resurrection of the dead; most English versions of the Nicene Creed in current use include the phrase: The Christian writers Irenaeus and Justin Martyr , in the 2nd century , wrote against the idea that only the soul survived. Martyr insists that a man is both soul and body and Christ has promised to raise both, just as his own body was raised.

While the Christian doctrine of resurrection is based on Jewish belief, how the emphasis on this involving the actual flesh increased parallel with Christianity succeeding among the Greek populace may connect to traditional Greek beliefs that true immortality always had to involve both body and soul. Although the Greeks held that a few individuals had been resurrected to physical immortality and that this really was the best fate possible, there was no ancient Greek belief in a general resurrection of the dead.

Indeed, they held that once a body had been destroyed, there was no possibility of returning to life as not even the gods could recreate the flesh. Several early Church Fathers, like Pseudo-Justin , Justin Martyr, Tatian , Irenaeus, and Athenagoras of Athens , argue about the Christian resurrection beliefs in ways that answer to this traditional Greek scepticism to post-mortal physical continuity. The human body could not be annihilated, only dissolved — it could not even be integrated in the bodies of those who devoured it.

Thus God only had to reassemble the minute parts of the dissolved bodies in the resurrection. Traditional Christian Churches , i. Early Christian church fathers defended the resurrection of the dead against the pagan belief that the immortal soul went to the underworld immediately after death. Currently, however, it is a popular Christian belief that the souls of the righteous go to Heaven.

At the close of the medieval period, the modern era brought a shift in Christian thinking from an emphasis on the resurrection of the body back to the immortality of the soul. Although theological textbooks still mentioned resurrection, they dealt with it as a speculative question more than as an existential problem.

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This shift was supported not by any scripture, but largely by the popular religion of the Enlightenment, Deism. Deism allowed for a supreme being , such as the philosophical first cause , but denied any significant personal or relational interaction with this figure. Deism, which was largely led by rationality and reason, could allow a belief in the immortality of the soul , but not necessarily in the resurrection of the dead.

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American deist Ethan Allen demonstrates this thinking in his work, Reason the Only Oracle of Man where he argues in the preface that nearly every philosophical problem is beyond humanity's understanding, including the miracles of Christianity, although he does allow for the immortality of an immaterial soul. In Christian theology, it was once widely believed that to rise on Judgment Day the body had to be whole and preferably buried with the feet to the east so that the person would rise facing God.

If one believes dismemberment stopped the possibility of resurrection of an intact body on judgment day, then a posthumous execution is an effective way of punishing a criminal. For much of the British population it was not until the 20th century that the link between the body and resurrection was finally broken as cremation was only made legal in In Catholicism , in accordance to the Catholic Encyclopedia: Augustine , "is so vehemently and so obstinately opposed as the doctrine of the resurrection of the flesh" This opposition had begun long before the days of St.

In Anglicanism , scholars such as the Bishop of Durham N. Wright , [39] have defended the primacy of the resurrection in Christian faith.

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Interviewed by Time in , senior Anglican bishop and theologian N. Glenn Hinson, and James E. Tull write that "Baptists traditionally have held firmly to the belief that Christ rose triumphant over death, sin, and hell in a bodily resurrection from the dead. In Lutheranism , Martin Luther personally believed and taught resurrection of the dead in combination with soul sleep.

However, this is not a mainstream teaching of Lutheranism and most Lutherans traditionally believe in resurrection of the body in combination with the immortal soul. Their souls will then be reunited with the same bodies they had before dying. The bodies will then be changed, those of the wicked to a state of everlasting shame and torment, those of the righteous to an everlasting state of celestial glory. In Methodism , the Reverend M. Douglas Meeks, professor of theology and Wesleyan studies at Vanderbilt Divinity School , states that "it is very important for Christians to hold to the resurrection of the body.

Belton Joyner in United Methodist Answers , states that the "New Testament does not speak of a natural immortality of the soul, as if we never actually die.

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It speaks of resurrection of the body, the claim that is made each time we state the historic Apostles' Creed and classic Nicene Creed", given in The United Methodist Hymnal. The resurrected body will be a spiritual body, but the person will be whole identifiable. The Resurrection of Christ is the guarantee of resurrection unto life to those who are in Him. Paul, in the 53d verse of this chapter, tells us that 'this corruptible must put on incorruption, and this mortal must put on immortality.

In Christian conditionalism , there are several churches, such as the Anabaptists and Socinians of the Reformation, then Seventh-day Adventist Church , Christadelphians , Jehovah's Witnesses , and theologians of different traditions who reject the idea of the immortality of a non-physical soul as a vestige of Neoplatonism , and other pagan traditions. Some groups, Christadelphians in particular, consider that it is not a universal resurrection, and that at this time of resurrection that the Last Judgment will take place. With evangelicals , The Doctrinal Basis of the Evangelical Alliance affirms belief in "the resurrection of the body, the judgment of the world by our Lord Jesus Christ, with the eternal blessedness of the righteous, and the eternal punishment of the wicked.

Latter Day Saints believe that God has a plan of salvation. Before the resurrection, the spirits of the dead are believed to exist in a place known as the spirit world , which is similar to yet fundamentally distinct from the traditional concept of Heaven and Hell. It is believed that the spirit retains its wants, beliefs, and desires in the afterlife.

Some millennialists interpret the Book of Revelation as requiring two physical resurrections of the dead, one before the Millennium , the other after it. The sequence of events according to the most commonly held belief is the annihilation of all creatures, resurrection of the body, and the judgment of all sentient creatures. The exact time when these events will occur is unknown, however there are said to be major [55] and minor signs [56] which are to occur near the time of Qiyamah end time.

Many Qur'anic verses, especially the earlier ones, are dominated by the idea of the nearing of the day of resurrection. In the sign of nafkhatu'l-ula , a trumpet will be sounded for the first time, and which will result in the death of the remaining sinners. Then there will be a period of forty years.

The eleventh sign is the sounding of a second trumpet to signal the resurrection as ba'as ba'da'l-mawt. The Day of Resurrection is one of the six articles of Islamic faith. From Wikipedia, the free encyclopedia. This article is about a final resurrection at the end time.



For other uses, see Resurrection disambiguation. Olivet Discourse Sheep and Goats. Second Coming Islamic eschatology. Kalki Kali Yuga Shiva. Death Resurrection Last Judgement. Certain religious leaders had said the blood moon would trigger a chain of events that could see our planet destroyed in as little as seven years time. According to this new prediction, however, there will be no stay of execution.

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On the day of 7 October, the world will end. The expectation of the world ending this fall stems from an earlier prediction by Harold Camping , a Christian radio host who was based in California.

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In Camping used his radio station, Family Radio, to notify people that the world would end on 21 May of that year. When that turned out to be incorrect, Camping revised his prediction to October That also turned out to be incorrect, and Camping retired from public life soon after. He died in , at age Following 21 May , God turned his attention to deciding which non-churchgoers to save, according to McCann. The eBible Fellowship believes that God said he would devote 1, days to this task — bringing us to 7 October The eBible Fellowship, which McCann was at pains to point out is not a church, is a predominantly online organization.