Russian Folksong in A Minor Beautiful Minka

The song may have originally been sung to the surviving melody of an old French song, which matches the meter of the poem. Though this contrafactum is possible, it still remains uncertain. Original Middle High German 1. Ich kam gegangen zuo der ouwe: It was produced by Kathy and Paddy Kelly as the lead single for their eleventh studio album Growin' Up and features lead vocals by Paddy and Angelo Kelly. This single contains an inedit version of Sweetest Angel sung by Barby Kelly, which will also be featured on the Kellys' next album, From their Hearts.

Retrieved April 4, This is the most successful single from the album and the second in the band's history, after An Angel, which also featured Angelo and Paddy. It was produced by Kathy Kelly and Paddy Kelly for their ninth studio album Almost Heaven , featuring lead vocals by both siblings. The song was released as the album's third single in the first quarter of and reached the top five of the Dutch Singles Chart.

Released as the album's second single, the ballad reached the top five of the Swiss Singles Chart. The song was released as the album's fourth and final single in This is the last single taken from Almost Heaven. Retrieved October 31, Released as the album's second single, the song reached the top twenty of the Austrian Singles Chart.

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This song was also released as a promotional single in Italy after the band played it at the Festival di Sanremo as guest stars. It was released as a promotional single ahead of the album release. Composition "Sweet Creature" is a folk acoustic ballad.

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The Mediumship of the Listener Page "The first line and repeated refrain of one of the first songs I learned as a child at primary school in the s lingers in my memory: Freear, was published in by White-Smith in the United States;[1] this composition may be the origin of the folk song, or may owe its own origin to the folk song.

The first line is "The funniest girl that I ever saw, Was sucking cider thro' a straw". The lyrics go on to describe how a man ends up married because of sucking cider through a straw with a girl; the White-Smith sheet music advertised it as "drolly delivered to shrieks of laughter". Probably is a song composed and performed by Mexican singer Christian Nodal featuring vocals from Spanish singer David Bisbal.

Gagik Badalyan born 26 March is an Armenian classical, pop and folk singer. He studied music and graduate from the prestigious Komitas Conservatory of Yerevan. Gagik is well versed in classical, pop and Armenian traditional songs. He is an artist, musician, singer and vocal coach.

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• Ikhav Kozak za Dunaj;

His work and genre register as a smooth revival of the Estradayin idiom. Before moving to the US, he earned several awards and toured as a soloist with various national ensembles and singers and performed next to great legends such as Hovhannes Badalyan and Ruben Matevosyan. Since settling in Los Angeles, Badalyan has been occupied with concertizing and recording.

His solo and group performances include an appearance at 's grou Hunt the Wren on the sand at Port St. It consists of groups of people going around villages and towns singing and dancing a traditional song and dance around a decorated wren pole. Origins A taxidermy wren currently used for Hunt the Wren in Douglas The tradition on the Isle of Man is closely related to similar practices carried out across Europe, particularly Wren Day in Ireland.

It has been suggested that the tradition probably originates in sacrificial practices due to the reverence with which the wren is held outside of this one day of the year, and the value given to obtaining one of the bird's feathers. Ramabhadran 8 August The musicologist Alan Lomax supported this Scottish origin, saying that the song was an American "re-make of British materials. I shall count my life as well begun, when he and I shall be as one. These words are set to two distinct melodies, one of whic Guru Randhawa is an Indian singer and songwriter from Punjab, India. In , he became a part of Salman Khan's Dabangg reloaded tour.

His song Lahore is the first Punjabi song to cross million views on YouTube.

This is a list of songs by their Roud Folk Song Index number; however, the full catalogue can also be found on the Vaughan Williams Memorial Library website. Some publishers have added Roud numbers to books and liner notes, as has also been done with Child Ballad numbers and Laws numbers. This list like the article List of the Child Ballads also serves as a link to articles about the songs, which may use a very different song title.

The songs are listed in the Index by accession number, rather than for example by subject-matter or in order of importance. Some well-known songs have low Roud numbers for example, many of the Child Ballads ; but others have high ones. Some of the songs were also included in the collection Jacobite Reliques by Scottish poet and novelist James Hogg. The Index The index is a database of nearly , references to nearly 25, songs that have been collected from oral tradition in the English language from all over the world. It is compiled by Steve Roud, a former libraria The music was adapted by Ismail Darbar and the lyrics were revised by Mehboob.

Music video Within the film, the song is performed as a dance at a wedding in Rajasthan. Saroj Khan choreographed the dancers. Wearing a blue gagra choli, she performed the film's original dance steps for a television audience The music video was directed by Haris Dubica. Music video Lepa Brena has repeatedly said that she has been so blonde for so long that she can not imagine her with another hair color, and in the new video for the song "Kao nova" we can look like a redhead, which fits her perfectly.

The singer commented that the red color for her has always been a symbol of love, passion and fire, and adds: Of course, everyone is asking me whethe It is believed to originate in the early 19th century or before, during a period when ships' crews, especially those of military vessels, were large enough to permit hauling a rope whilst simply marching along the deck. With the advent of merchant packet and clipper ships and their smaller crews, which required different working methods, use of the shanty appears to have declined or shifted to other, minor tasks.

It has been performed and recorded by many musical artists and appeared in many popular media. Although the song's lyrics vary, they usually contain some variant of the question, "What shall we do Some of the Iavnana lyrics are, however, of didactical or heroic character. The name of the genre comes from its refrain iavnana or iavnaninao, nana naninao, etc. Some of its variants, e. Many of the Iavnana variants, however, were "healing songs" performed specifically in the presence Allen after Erie Canal barge traffic was converted from mule power to engine power, raising the speed of traffic.

The tune is sadly nostalgic. The music cover right published in depicts a boy on a mule getting down to pass under a bridge, but the song refers to travelers who would typically ride on top of the boats. The low bridges would require them to get down out of the way to allow safe passage under a bridge. The song has become part of the folk repertoire, recorded by folksi The song is listed as number in the Roud Folk Song Index.

Some suggest that this tradition was caused by British sailors, who deserted their ships to join Santa Anna's forces. The song conveys Dylan's appreciation of American folk legend Woody Guthrie. The song is one of two original compositions featured on Dylan's debut album. The line "that come with the dust and are gone with the wind"[2] paraphrases the line "we come with the dust and we go with the wind" in Guthrie's "Pastures of Plenty", a song about people displaced by the dust storms and drought which swept Oklahoma, Texas and other states in the s during The Great Depression.

The song upon release initially spent four weeks at number 1 on the Rhodesian music charts. Song" reached the top of the Rhodesian music charts and remained there for four weeks owing to Litany Para Pedir Posada English: Asking for a place to stay is a song traditionally sung in The Posadas — traditional Christmas celebrations in some Spanish-speaking Latin American countries.

Lyrics Spanish English Afuera: In the name of heaven I request you grant us shelter Given that she cannot walk She my beloved wife Adentro: Do not be inhumane grant us charity Since the King of heavens Will prize you for that Adentro: Ya se pueden ir Y no molestar porque si me enfa Folk music Lithuanian folk music belongs to Baltic music branch which is connected with neolithic corded ware culture. In Lithuanian territory meets two musical cultures: These instrumental cultures probably formed vocal traditions.

Russian folk song ("little minka")

Lithuanian folk music is archaic, mostly used for ritual purposes, containing elements of paganism faith. Vocal music There are three ancient styles of singing in Lithuania connected with ethnographical regions: Multi-voiced homophony, widespread in entire Lithuania, is the most archaic in Samogitia. Traditional vocal music is held in high esteem on a world scale: Interpretations of the song The song was interpreted by many pop and folk singers in the Republic of Macedonia.

Versions of "Narode makedonski" are performed by Kaliopi for the project "Makedonija Zasekogash" Macedonian forever in which old folk songs were interpreted by the icons of the Macedonian pop, Makedonski merak band, Simeon Gugulovski and Biser band among others. See also Music of the Republic of Macedonia The White Fisher is Child ballad , existing in different variants. Synopsis A man tells his wife that they have been married only one month and asks why the child is quickening.

The woman blames her pregnancy on a priest, or on a kitchen boy. When she gives birth, she tells her husband to toss the baby in the sea to drown, or, in some variants to sink or swim but not return to her without a white fish. Instead, he takes the baby to his mother and claims that he had a sweetheart over the sea, and this is his child. The wife grieves and refuses a drink from him, because having drowned her baby, he would poison her.

He tells her that his mother has the child. In some variants, he tells her that she may see him as long as she does not call the child hers. The Spanish lyrics uses the image of a migrating swallow to evoke sentiments of longing for the homeland. It became the signature song of the exiled Mexicans.

Its first known appearance is in Wedderburn's Complaynt of Scotland under the name "The Frog cam to the Myl dur", though this is in Scots rather than English. Summary Frog rides to ask Miss Mouse to marry him. She is willing but must ask permission of Uncle Rat. Uncle Rat's permission received, the two work out details of the wedding. Some versions end with a cat, snake or other creature devouring the couple and wedding guests. Sometimes Frog gets away, but is later swallowed by a duck.

Minka song topic "Ikhav Kozak za Dunaj" Ukrainian: What a tremendous disregard for reality you are. Ancient Rus fits totally on the territory of Ukraine. To claim opposite requires either lack of knowledge on music or a terrible lack of musical sensibility and perception considering the massive difference of basic melodies and their tones and the tremendous differences of the instruments. Or you want to start naming similar instruments, melodically similar songs, or song themes? There's nothing similar between Russian and Ukrainian traditional clothing. Check ii yourself, or i should point you in the right direction on the net?

Russia, Belarus and Ukraine come from the same state- Rus'. You claim they don't share history and history just proves you wrong, you claim they are totally different in spite of the obvious similarities and common origin And now you go as far as to say that Ukraine was occupied by Russia in ? Now you're really out of your mind. So not only do you disregard history, you also disregard the ethnic composition of both countries inspite of facts as blatant as the millions of ethnic Ukrainians living in Russia and the mixture occured between all these ethnicities during centuries What a tremendous disregard for reality My claim that Russia and Ukraine are the same stems more from the fact that they come from the exactly same state called Rus'.

The similarities and common origin of these languages are rather obvious. Nations are entirely abstract and arbitrary concepts based on material factors several of which tend to be distorted informatively to serve certain alienationist interests.

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Totally different clothing huh? Your differetiational standards must be terribly low considering the great similarity between clothing which by the way were conceived with the purpose to deal with the exact same weather. This claim requires either lack of knowledge on music or a terrible lack of musical sensibility and perception considering the massive share of basic melodies and their tones and the tremendous similarities of the instruments.

Russians and Ukrainians are two different nations: Ukraine existed long before Russian Empire was build of Moscow Kingdom in Whole Ukraine was occupied by Russian regime only by , so you're lying when saying that Ukraine is part of Russia. But not Poland, not Ukraine, not Finland is part of Russia.

Culturally - totally different traditional clothing. Totally different music, traditional musical instruments, song themes, totally different language. Don't make me laugh.

They have different roots. Russian is based on written Old Bulgarian Church Slavonic , and Ukrainian is based on spoken local slavic language.

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Ukrainian has Vocative Case, Russian doesn't. Moreover the fact that Ukrainian language has more similarities with Slovak language, it still doesn't make them the same language. That makes your claim "Russian and Ukrainian is the same language" - nothing more but nonsense. When you tell Russians and Ukrainians are two different ethnicities I tell you simply this: Ukraine is as much a part of Russia as Russia is a part of Ukraine. All that nationalisticand prometeist pseudo academics may say is moot, rendered obsolete by historical, cultural and scientific facts employed with reason and logic.

Logic and common sense are some of te strongest tools.