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Quran Translation: Discourse, Texture and Exegesis (Culture and Civilization in the Middle East)

Discourse, Texture and Exegesis, 1st Edition

The course is divided into thirteen successive weeks and for each week a number of seminal, original, and groundbreaking texts are identified. Each week we will examine selected passages from these texts. The course is designed as a lecture course, and my lectures are based on the totality of these texts but students will be assigned specific shorter passages to read.

This course provides a general introduction to some of the key intellectual debates in Africa by Africans through primary sources, including scholarly works, political tracts, fiction, art, and film. Readings in translation and discussion of texts of Middle Eastern and Indian origin. No previous study of Islam is required.

The contemporary Islamic world studied through freshly translated texts; recorded interviews with religious, political, and intellectual leaders; and films highlighting the main artistic and cultural currents.

MESAAS | Courses | Spring

Topics include religion and society, religion, and politics, issues of development, theories of government, gender issues, East-West confrontation, theater, arts, films, poetry, music, and the short novel. The History of the Jewish Enlightenment Haskala in 19th century Europe and the development of Zionism through the current "peace process" between the state of Israel and the Arab states and the Palestinian national movement.

Provides a historical overview of the Zionist-Palestinian conflict to familiarize undergraduates with the background of the current situation. Generations of resistance have shaped contemporary life in South Africa -- in struggles against colonialism, segregation, the legislated racism known as apartheid, and the entrenched inequalities of the post-apartheid era.

Two constants in this history of struggle have been youth as a vanguard of liberation movements and culture as a "weapon of struggle. This course traces the profoundly important roles that literature and other cultural production music, photography, film, comics, Twitter hashtags like rhodesmustfall and feesmustfall have played in struggle against apartheid and its lingering afterlife. Although many of our texts were originally written in English, we will also discuss the historical forces, including nineteenth-century Christian missions and Bantu Education, as well as South Africa's post commitment to being a multilingual democracy, that have shaped the linguistic texture of South African cultural life.

By the end of the 10th century CE the Islamic civilization had appropriated many branches of the Greek knowledge, including cosmological philosophy, mathematics, astronomy, alchemy, music, and medicine among other disciplines. This course examines a set of questions that have shaped the study of the politics of the modern Middle East. It looks at the main ways those questions have been answered, exploring debates both in Western academic scholarship and among scholars and intellectuals in the region itself.

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For each question, the course offers new ways of thinking about the issue or ways of framing it in different terms. The topics covered in the course include: The focus of the course will be on the politics of the twentieth century, but many topics will be traced back into developments that occurred in earlier periods, and several will be explored up to the present. The course is divided into four parts, each ending with a paper or exam in which participants are asked to analyze the material covered. Each part of the course has a geographical focus on a country or group of countries and a thematic focus on a particular set of questions of historical and political analysis.

This course explores how civil war, revolution, militarization, mass violence, refugee crises, and terrorism impact urban spaces, and how city dwellers engage in urban resilience, negotiate and attempt to reclaim their right to the city.

Spring 2019 MESAAS Courses

Through case studies of Beirut present , Baghdad present , Cairo present , Diyarbakir present , Aleppo present , and Jerusalem present , this course traces how urban life adjusted to destruction and post-conflict reconstruction , violence, and anarchy; how neighborhoods were reshaped; and how local ethnic, religious, and political dynamics played out in these cities and metropolises.

Relying on multi-disciplinary and post-disciplinary scholarship, and employing a wealth of audiovisual material, literary works, and interviews conducted by the instructor, the course scrutinizes how conflicts have impacted urban life in the Middle East, and how civilians react to, confront, and resist militarization in urban spaces. This course studies the genealogy of the prison in Arab culture as manifested in memoirs, narratives, and poems. These cut across a vast temporal and spatial swathe, covering selections from the Quran, Sufi narratives from al-Halllaj oeuvre, poetry by prisoners of war: It also studies modern narratives by women prisoners and political prisoners, and narratives that engage with these issues.

Arabic prison writing is studied against other genealogies of this prism, especially in the West, to map out the birth of prison, its institutionalization, mechanism, and role. All readings for the course are in English translations. The MESAAS honors seminar offers students the opportunity to undertake a sustained research project under close faculty supervision.

The DUS advises on general issues of project design, format, approach, general research methodologies, and timetable. In addition, students work with an individual advisor who has expertise in the area of the thesis and can advise on the specifics of method and content.

Arabic Literature An Overview Culture and Civilization in the Middle East

The DUS will lead students through a variety of exercises that are directly geared to facilitating the thesis. Students build their research, interpretive, and writing skills; discuss methodological approaches; write an annotated bibliography; learn to give constructive feedback to peers and respond to feedback effectively. The final product is a polished research paper in the range of pages.

This is a one-year course that begins in the fall semester 1 point and continues through the spring semester 3 points. Only students who have completed both semesters will receive the full 4 points of credit. The texts that we will read will help us comprehend the nature of race, racism, ethnicity, and class struggle within the struggle for African freedom. Overall, the course will unfold in four sequences.


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In the first sequence we will examine the new debates that have emerged from within the Afro-pessimist literature. Here we will be concerned with the assertion within this body of writing about the impossibility of a collective African emancipatory project in this world. Secondly, because the Afro-pessimist literature is primarily concerned with rethinking freedom in Africa through Frantz Fanon, the course will then turn to the most recent secondary literature on Fanon from Africa broadly conceived.


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Our objective here is twofold: Lastly, we will turn to the novels of Ben Okri so as to potentially identify and rethink the limits of contemporary debates about the prospects for freedom in Africa today. It examines their attempts to chart a course of race, modernity, and emancipation in unstable and changing geographies of empire, nation, and state.

Particular attention will be given to manifestations identified as their common history and destiny and how such a distinctive historical experience has created a unique body of reflections on and cultural productions about modernity, religion, class, gender, and sexuality, in a context of domination and oppression. This course applies current theories to the study of Arabic literary production.

It focuses on forms of the 'sacred' and social critique that have developed over time and gathered momentum in the modern period. Although a number of Arab intellectual interventions are used to substantiate literary production, the primary concern of the discussion is narrative. A base for modern narrative was laid in the tenth century Maqamat of Badi al-Zaman al-Hamadhani that led in turn to the growth of this phenomenal achievement that set the stage for narratives of contestation, crisis, and critique.

This course focuses on issues related to colonial encounters over time, space and geographies. The course is organized around issues that emerge from thinking about the past and present of colonialism and how those encounters affect and frame epistemological as well as ontological questions.

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We will explore the themes and lines of thought that are helpful in thinking about our contemporary conditions in terms of colonial history. As such, this course examines different types of colonialisms in their various forms and iterations over time and space and their attendant narrations and stories regarding the relationship to the past and present. This course is also about the various ways, means and methods that colonized people s confront ed colonial violence, domination, and other forms of power. The theoretical and descriptive development of lexical semantics. The lexicon in focus.

Competition and convergence in current lexicology, George Sale Quran Translation. You may require to add the 'aiac. Otherwise, you may check your 'Spam mail' or 'junk mail' folders. User Username Password Remember me. Article Tools Print this article. How to cite item. Email this article Login required.

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Email the author Login required. Keywords Quran, Islam, translation, lexical choice. Cultural background, linguistic background. Theory of Learning by Prentice-Hall, Inc.