La llum dAlexandria (Èxits) (Catalan Edition)

The album was also released in few other European countries. In Germany, it was issued with a different cover and titled Vivre. She represented Switzerland with the song "Ne partez pas sans moi". After this success, the single was released in selected European countries in early May and Dion promoted it in mid-May in Switzerland, France, Denmark, Germany, Finland and Italy.

The single entered the European charts reaching number eleven in Switzerland, number twelve in Belgium, number thirty-six in France and number forty-two in the Netherlands. The album titled The Best of Celine Dion was rele Its urbanised surface amounts to 18, square meters, and has a green central area. The modern square is crowned by the Torre Urquinaona building, though it was created in , after the demolition of the Sant Pere and Jonqueres bastions.

The group enjoyed a number of hit singles in the mids and during this time Van Day and Bazar became romantically involved. By , the group was in decline and the pair complained about the choice of material and musical direction. Particular breeds of cattle may be favored, such as the toro bravo in Spain,[1] also often used in post-run bullfighting, and Camargue cattle in Occitan France, which are not fought. Actual bulls non-castrated male cattle are typically used in such events.

The most famous bull-run — what a capitalized "the Running of the Bulls" most often refers to in English — is the encierro held in Pamplona during the nine-day festival of Sanfermines in honour of Saint Fermin. The band was founded in and parted in Throughout this time there were several changes in line-up. History The group had been formed in in Enschede.

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In , only Koos and Rudi remained in the group, and the rest of the band comprised this: New members in The following is a comprehensive discography of Sparks, an American rock and pop music band formed in Los Angeles in by brothers Ron keyboards and Russell Mael vocals , initially under the name Halfnelson. Best known for their quirky approach to songwriting,[1] Sparks' music is often accompanied by cutting and acerbic lyrics,[2] and an idiosyncratic stage presence, typified in the contrast between Russell's wide-eyed hyperactive frontman antics and Ron's sedentary scowling.

Island 58 — 10 — 4 UK: Leeroy Thornhill born 8 October , Barking, East London is an English electronic music artist and formerly a rave dancer and occasionally keyboardist for the British electronic group the Prodigy. Thornhill's live performances throughout the 90s included his unique style of shuffling.

He has produced solo work under the names Longman and Flightcrank. Both were dancers for the band's live show. In , Thornhill left the band and went on to record various EPs under the guises of Longman and Flightcrank, however these projects never saw any substantial success. He now DJs at large venues and is still in touch with the Prodigy.

During the Prodigy's "Their Law" tour The Grammy Award for Best Hawaiian Music Album was an honor presented to recording artists from to for quality Hawaiian music albums. The Grammy Awards, an annual ceremony that was established in and originally called the Gramophone Awards,[1] are presented by the National Academy of Recording Arts and Sciences of the United States to "honor artistic achievement, technical proficiency, and overall excellence in the recording industry, without regard to album sales or chart position".

Prior to its creation, Hawaiian music recordings were eligible for the Best World Music Album category but no Hawaiian musician or group had ever won a Grammy Award. During its seven-year history, awards were presented to Charles M. Brotman for Slack Key Guitar: Volume One, the same production team plus George Kahumoku, Jr. Features One of the city's biggest squares, it is the junction of several major thoroughfares: He was also a Catalan politician.

Born in Barcelona, he initially studied physics and natural sciences, but soon switched to architecture. He was registered as an architect in Barcelona in He also held a year tenure as a professor and director at the Escola d'Arquitectura, Barcelona's school of architecture, and wrote extensively on architecture in essays, technical books and articles in newspapers and journals. This style has become internationall Kevin Bernhardt is an American screenwriter, film actor, television actor, and producer. Bernhardt is best known as a screenwriter, with over 25 screenplays produced in as many years.

Bernhardt started as an actor in TV, with contract roles on Dynasty in and General Hospital — Following that, he had a dozen lead film roles until the mid's - when he began seeing his screenplays produced - and decided to focus on writing. Years there were spent at an African-American elementary school Turie T. Small , as part of the integration which continued in the late s.

1. Streets in Barcelona!
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His family relocated to a trailer park in Susquehanna County, Pennsylvania, where he divided his time after school - between working with his grandfather as a lumberjack, and becoming an Eagle Scout. Biography Carrer was a descendant of a noble family of Zante. A natural musical talent, but also in harmony with the cultural atmosphere of the Ionian Islands of the time, which was dominated by Italian opera and western European culture, he composed his first small musical pieces in the late s.

One of the most heavily transited squares in the city, Lesseps is the starting point of one of Barcelona's busiest rondes: A traditionally arbored spot of the city, it has seen heavy construction works for years to move the route of the aforementioned rondes, allowing the square to become a more pedestrian-friendly place while easing the heavy traffic that c It is a spoof of movies concerning idealistic teachers being confronted with a class of cynical teenagers, disengaged by conventional schooling, and loosely parodies The Principal, Dangerous Minds, Lean on Me, The Substitute, and Stand and Deliver.

It also notably parodies the LA River drag race from Grease. Richard arrives to find the school in a state of disarray and disorder, while meeting several students and faculty members, including jaded, sour principal Evelyn Doyle Louise Fletcher , her cheerful assistant Victoria Chappell Tia Carrere As the four architects' styles were very different, the buildings clash with each other and the neighboring buildings.

They were all built in the early years of the 20th century. Casa Vicens Catalan pronunciation: She is a member of Luv', a famous Dutch girl group in the late s and early s that scored hits in more than 15 countries. She currently performs solo and with Luv'. This formation took part in talent shows, changed its name into Elongi and recorded a single produced by Piet Souer, who later suggested that Hoebee join Luv'. From to , Luv' scored a string of hit reco The plaza occupies an area of about 50, square metres. It is especially known for its fountains and statues, its proximity to some of Barcelona's most popular attractions, and the flocks of pigeons that gather in the centre.

The large traditional shop El Indio in Carrer del Carme. Carrer del Carme official Catalan name; Spanish: It is part of the recently revamped commercial area of Raval. The street is notable for being mentioned on the first page of Jean Genet's novel The Thief's Journal. Txarango is a Catalan band formed in Barcelona in Tito voice, guitar , Sergi Carbonell, a. They propose a musical fusion, taking Reggae as the mainstay, influenced by Dubstep, Latin music or Pop, and mixing Jamaican music, Rock and Latin sonorities.

History Txarango's seed was planted in Tito and the keyboardist Sergi Carbonell a. She has been called the most important Catalan novelist of the postwar period. Some critics consider it to be one of the best novels published in Spain after the Spanish Civil War. She began her writing career with short stories in magazines, as an escape from her unhappy marriage.

She then wrote psychological novels, including Alo Front entrance allowed horse-drawn carriages to enter the home through one door and exit through the other. The home is centered around the main room for entertaining high society guests. Guests entered the home in horse-drawn carriages through the front iron gates, which featured a parabolic arch and intricate patterns of forged ironwork resembling seaweed and in some parts a horsewhip.

Animals could be taken down a ramp and kept in the livery stable in the basement where the servants resided, while the guests went up the stairs to the receiving room.

Animal - Ves què hi farem - La Melodia del Foc

The ornate walls and ceilings of the receiving room disguised small viewing windo She was officially introduced to the public with the release of the album Forever Yours and the single My Number One a Top 5 hit in Benelux. March saw Luv's first break-up. The trio went through lineup changes and made several comebacks. Since March , Ria has been active as a Luv' singer again. She is of Indo Dutch-Indonesian descent. Early years Ria Thi List of streets and squares in Eixample, Barcelona topic This is a full list of streets and squares in L'Eixample, a district of Barcelona, Catalonia, Spain.

Member feedback about List of streets and squares in Eixample, Barcelona: Streets in Barcelona Revolvy Brain revolvybrain. Member feedback about AVE: AVE high-speed trains Revolvy Brain revolvybrain. Tia Carrere topic Althea Rae Janairo born January 2, , known professionally as Tia Carrere, is an American actress, voice actress, singer and model who obtained her first big break as a regular on the daytime soap opera General Hospital. Member feedback about Tia Carrere: American female pop singers Revolvy Brain revolvybrain.

Tarragona topic Tarragona English: Member feedback about Tarragona: Tourism in Spain Revolvy Brain revolvybrain. Saxon discography topic The following is a comprehensive discography of Saxon, an English heavy metal band. Member feedback about Saxon discography: Heavy metal group discographies Revolvy Brain revolvybrain.

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Member feedback about Gothic Quarter, Barcelona: Neighbourhoods of Barcelona Revolvy Brain revolvybrain. Reprise Records soundtracks Revolvy Brain revolvybrain. Member feedback about Palau de la Generalitat de Catalunya: Government buildings in Spain Revolvy Brain revolvybrain. Member feedback about AJ and the Queen: Carrer topic Carrer may refer to: Member feedback about Carrer: Anus Revolvy Brain revolvybrain. Carrere Records topic Carrere was a French record label which specialized in Euro disco and rock music. Member feedback about Carrere Records: French record labels Revolvy Brain revolvybrain.

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Member feedback about List of Modernista buildings in Barcelona: Buildings and structures in Barcelona Revolvy Brain revolvybrain. List of shopping streets and districts by city topic This page lists shopping streets and districts by city. Member feedback about List of shopping streets and districts by city: Retailing-related lists Revolvy Brain revolvybrain. Member feedback about Casa de les Punxes: Avinguda Diagonal Revolvy Brain revolvybrain. Member feedback about Gaixample: How sweetly the declaration of faith in this first verse sounds, if we read it at the foot of the cross, beholding the promise of the Father as yea and amen through the Son; viewing God with faith's eye as he stands revealed in Jesus crucified.

Heaven with its transcendent glories of harmony might well engross the divine ear, but yet the Lord has an hourly regard to the weakest moanings of his poorest people. God's mercies are often enhanced in value by the timely haste which he uses in their bestowal; if they came late they might be too late - but he rides upon a cherub, and flies upon the wings of the wind when he intends the good of his beloved. How very simply does the good man pray, and yet with what weight of meaning! Faith's repetitions are not vain.

The avowal of our reliance upon God in times of adversity is a principal method of glorifying him. Active service is good, but the passive confidence of faith is not one jot less esteemed in the sight of God. The words before us appear to embrace and fasten upon the Lord with a fiducial grip which is not to be relaxed. The two personal pronouns, like sure nails, lay hold upon the faithfulness of the Lord. O for grace to have our heart fixed in firm unstaggering belief in God! The figure of a rock and a fortress may be illustrated to us in these times by the vast fortress of Gibraltar, often besieged by our enemies, but never wrested from us: Faith is the foundation of prayer.

Since I do sincerely trust thee, saith he, O my God, be my director.

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To lead and to guide are two things very like each other, but patient thought will detect different shades of meaning, especially as the last may mean provide for me. The double word indicates an urgent need - we require double direction, for we are fools, and the way is rough. Lead me as a soldier, guide me as a traveller! The argument used is one which is fetched from the armoury of free grace: Our appeal is not to any fancied virtue in our own names, but to the glorious goodness and graciousness which shine resplendent in the character of Israel's God.

It is not possible that the Lord should suffer his own honour to be tarnished, but this would certainly be the case if those who trusted him should perish. Our own spiritual foes are of the same order - they are of the serpent's brood, and seek to ensnare us by their guile. The prayer before us supposes the possibility of the believer being caught like a bird; and, indeed, we are so foolish that this often happens. So deftly does the fowler do his work that simple ones are soon surrounded by it.

The text asks that even out of the meshes of the net the captive one may be delivered; and this is a proper petition and one which can be granted; from between the jaws of the lion and out of the belly of hell can eternal love rescue the saint. It may need a sharp pull to save a soul from the net of temptation, and a mighty pull to extricate a man from the snares of malicious cunning, but the Lord is equal to every emergency, and the most skilfully placed nets of the hunter shall never be able to hold his chosen ones.

Woe unto those who are so clever at net laying: Villains who lay traps in secret shall be punished in public. How joyfully may we enter upon labours, and how cheerfully may we endure sufferings when we can lay hold upon celestial power. Divine power will rend asunder all the toils of the foe, confound their politics and frustrate their knavish tricks; he is a happy man who has such matchless might engaged upon his side.

Our own strength would be of little service when embarrassed in the nets of base cunning, but the Lord's strength is ever available; we have but to invoke it, and we shall find it near at hand. If by faith we are depending alone upon the strength of the strong God of Israel, we may use our holy reliance as a plea in supplication. Be assured that they are good, choice, wise, and solemn words; we may use them now and in the last tremendous hour.

Observe, the object of the good man's solicitude in life and death is not his body or his estate, but his spirit; this is his jewel, his secret treasure; if this be safe, all is well. See what he does with his pearl! He commits it to the hand of his God: All things are safe in Jehovah's hands; what we entrust to the Lord will be secure, both now and in that day of days towards which we are hastening. Without reservation the good man yields himself to his heavenly Father's hand; it is enough for him to be there; it is peaceful living and glorious dying to repose in the care of heaven.

At all times we should commit and continue to commit our all to Jesus' sacred care, then, though life may hang on a thread, and adversities may multiply as the sands of the sea, our soul shall dwell at ease, and delight itself in quiet resting places. David had not known Calvary as we have done, but temporal redemption cheered him; and shall not eternal redemption yet more sweetly console us?

Past deliverances are strong pleas for present assistance. What the Lord has done he will do again, for he changes not. He is a God of veracity, faithful to his promises, and gracious to his saints; he will not turn away from his people. Man must have a god, and if he will not adore the only living and true God, he makes a fool of himself, and pays superstitious regard to a lie, and waits with anxious hope upon a base delusion. Those who did this were none of David's friends; he had a constant dislike to them: He hated them for hating God; he would not endure the presence of idolaters; his heart was set against them for their stupidity and wickedness.

He had no patience with their superstitious observances, and calls their idols vanities of emptiness, nothings of nonentity. Small courtesy is more than Romanists and Puseyites deserve for their fooleries. Men who make gods of their riches, their persons, their wits, or anything else, are to be shunned by those whose faith rests upon God in Christ Jesus; and so far from being envied, they are to be pitied as depending upon utter vanities. Bad example should not make us less decided for the truth, but the rather in the midst of general defection we should grow the more bold.

This adherence to his trust in Jehovah is the great plea employed all along: Not in any creature, but in the Lord Jehovah; the Targum, "in thy Word"; the essential Logos, or Word, which was in the beginning with God, and was God, and so an equal object of faith, trust, and confidence, as Jehovah the Father: The believer has no reason to be ashamed of anything in this life but sin, and the imperfection of his own righteousness, and his trust in it; not of the Lord, in whom he trusts; nor of his Word, or Son, the Lord Jesus Christ, in whom he believes as his Saviour and Redeemer; nor of the Spirit, and his work of grace upon him; nor of his faith, hope, trust, and confidence in them; nor of the Gospel, the means of faith, and of the support of it; nor of, the reproaches, afflictions, and sufferings, he endures for the sake of Christ and his Gospel; nor of his ordinances and his people; nor will he be ashamed hereafter at the coming of Christ, when he will appear in his righteousness, be clothed with white robes, have palms in his hands, and shall stand at his right hand, and be received into glory;.

In thee, O Lord, do I put my trust - This is the ground of the petitions which follow; or the reason why the psalmist thus appeals to God. It was his firm confidence in Him; in His character; in His promises; in His ability to deliver Him in the time of danger. Let me never be ashamed - That is, let me never have occasion to be ashamed for having put this confidence in Thee.

Let Thy dealings toward me be such as to show that my confidence was well founded. The psalmist prays that God would interpose in his behalf in answer to his prayers, and that he would show that He was worthy of the confidence which he had reposed in him, or that He was a God who might be trusted in the time of trial; in other words, that he might not be subjected to the reproach of the wicked for having in his troubles relied upon such a God.

Deliver me in thy righteousness - In the manifestation of Thy righteous character; in the exhibition of that character as righteous; as doing justice between man and man; as pronouncing a just sentence between me and my enemies. I tu vas perdonar la iniquitat del meu pecat. The Psalm begins with the celebration of the happiness of the man who experiences God's justifying grace, when he gives himself up unreservedly to Him.

The third designation is an attributive clause: One such sin designedly retained is a secret ban, which stands in the way of justification. This psalm is entitled Maschil, which some take to be only the name of the tune to which it was set and was to be sung. But others think it is significant; our margin reads it, A psalm of David giving instruction, and there is nothing in which we have more need of instruction than in the nature of true blessedness, wherein it consists and the way that leads to it - what we must do that we may be happy.

There are several things in which these verses instruct us. In general, we are here taught that our happiness consists in the favour of God, and not in the wealth of this world - in spiritual blessings, and not the good things of this world. Concerning the nature of the pardon of sin. This is that which we all need and are undone without; we are therefore concerned to be very solicitous and inquisitive about it. It is the forgiving of transgression. Sin is the transgression of the law. Upon our repentance, the transgression is forgiven; that is, the obligation to punishment which we lay under, by virtue of the sentence of the law, is vacated and cancelled; it is lifted off so some read it , that by the pardon of it we may be eased of a burden, a heavy burden, like a load on the back, that makes us stoop, or a load on the stomach, that makes us sick, or a load on the spirits, that makes us sink.

One of the first symptoms of guilt in our first parents was blushing at their own nakedness. Sin makes us loathsome in the sight of God and utterly unfit for communion with him, and, when conscience is awakened, it makes us loathsome to ourselves too; but, when sin is pardoned, it is covered with the robe of Christ's righteousness, like the coats of skins wherewith God clothed Adam and Eve an emblem of the remission of sins , so that God is no longer displeased with us, but perfectly reconciled. They are not covered from us no; My sin is ever before me nor covered from God's omniscience, but from his vindictive justice.

When he pardons sin he remembers it no more, he casts it behind his back, it shall be sought for and not found, and the sinner, being thus reconciled to God, begins to be reconciled to himself. It is the not imputing of iniquity, not laying it to the sinner's charge, not proceeding against him for it according to the strictness of the law, not dealing with him as he deserves. The righteousness of Christ being imputed to us, and we being made the righteousness of God in him, our iniquity is not imputed, God having laid upon him the iniquity of us all and made him sin for us.

Observe, Not to impute iniquity is God's act, for he is the Judge. It is God that justifies. Concerning the character of those whose sins are pardoned: Those that design honestly, that are really what they profess to be, are Israelites indeed, in whom is no guile. Concerning the happiness of a justified state: Blessednesses are to the man whose iniquity is forgiven, all manner of blessings, sufficient to make him completely blessed.

That is taken away which incurred the curse and obstructed the blessing; and then God will pour out blessings till there be no room to receive them. The forgiveness of sin is that article of the covenant which is the reason and ground of all the rest. Concerning the uncomfortable condition of an unhumbled sinner, that sees his guilt, but is not yet brought to make a penitent confession of it.

While I kept silence my bones waxed old. Those may be said to keep silence who stifle their convictions, who, when they cannot but see the evil of sin and their danger by reason of it, ease themselves by not thinking of it and diverting their minds to something else, as Cain to the building of a city, - who cry not when God binds them, - who will not unburden their consciences by a penitent confession, nor seek for peace, as they ought, by faithful and fervent prayer, - and who choose rather to pine away in their iniquities than to take the method which God has appointed of finding rest for their souls.

Let such expect that their smothered convictions will be a fire in their bones, and the wounds of sin, not opened, will fester, and grow intolerably painful. If conscience be seared, the case is so much the more dangerous; but if it be startled and awake, it will be heard. The hand of divine wrath will be felt lying heavily upon the soul, and the anguish of the spirit will affect the body; to the degree David experienced it, so that when he was young his bones waxed old; and even his silence made him roar all the day long, as if he had been under some grievous pain and distemper of body, when really the cause of all his uneasiness was the struggle he felt in his own bosom between his convictions and his corruptions.

Note, He that covers his sin shall not prosper; some inward trouble is required in repentance, but there is much worse in impenitency. Concerning the true and only way to peace of conscience. We are here taught to confess our sins, that they may be forgiven, to declare them, that we may be justified. This course David took: Note, Those that would have the comfort of the pardon of their sins must take shame to themselves by a penitent confession of them.

We must confess the fact of sin, and be particular in it Thus and thus have I done , confess the fault of sin, aggravate it, and lay a load upon ourselves for it I have done very wickedly , confess the justice of the punishment we have been under for it The Lord is just in all that is brought upon us , and that we deserve much worse - I am no more worthy to be called thy son. We must confess sin with shame and holy blushing, with fear and holy trembling.

Concerning God's readiness to pardon sin to those who truly repent of it: What an encouragement is this to poor penitents, and what an assurance does it give us that, if we confess our sins, we shall find God, not only faithful and just, but gracious and kind, to forgive us our sins! For this shall every one that is godly pray unto thee. All godly people are praying people. You may as soon find a living man without breath as a living Christian without prayer.

The instructions given us concerning the happiness of those whose sins are pardoned, and the easiness of obtaining the pardon, should engage and encourage us to pray, and particularly to pray, God be merciful to us sinners. Those that would speed in prayer must seek the Lord in a time when he will be found. Those that are sincere and abundant in prayer will find the benefit of it when they are in trouble: Surely in the floods of great waters, which are very threatening, they shall not come nigh them, to terrify them, or create them any uneasiness, much less shall they overwhelm them.

Those that have God nigh unto them in all that which they call upon him for, as all upright, penitent, praying people have, are so guarded, so advanced, that no waters - no, not great waters - no, not floods of them, can come nigh them, to hurt them. But what makes most for our purpose, and is worthy of our example, are the Scripture Compendiums or Systems of Doctrine and Duty.

What a compendium or body of laws is the "Decalogue" or "Ten Commands", drawn up and calculated more especially for the use of the Jews, and suited to their circumstances! These are commonly thought to be so many articles of the Christian faith; but I rather think [2] they are so many articles of the Jewish Creed, embraced and professed by believers under the Jewish dispensation; since the Christian Hebrews are directed to consider them as the principles of the doctrine of Christ, as an introduction, and as leading on to it, and which were in some sense to be "left" and not "laid again"; they were not to stick and stop here, but to go on to perfection, by searching into and embracing doctrines more sublime and perfect, revealed in the Gospel; at least they were not to be any longer instructed in the above articles in the manner they had been, but in a clearer manner, unattended with legal ceremonies, to view them and make use of them.

Thus for instance, they, the believers, Christian Hebrews, were not to learn the doctrine of repentance from slain beasts or to signify it by them, as they had been used to do; for every sacrifice brought for sin, which they were no longer obliged to, was a tacit confession and an acknowledgment of sin, and that they repented of it, and deserved to die as the creature did; but now they were to exercise evangelical repentance in the view of a crucified Christ, and remission of sin by his blood: And the doctrine of "laying on of hands" respects the laying on of the hands of the priests and people on the head of the sacrifices, which instructed in that great and evangelical truth, the transfer and imputation of sin to Christ, offered up in the room and stead of his people; and which was to be taught and learnt no longer in that manner, since Christ was now made sin for his people, and had had their sins imputed to him, which he had bore in his own body on the tree: But all that I mean by this is, that the principal doctrines of faith under the Jewish dispensation are reduced to a system; though to be improved and perfected under the Gospel dispensation.

Those articles were but few; though Gregory [3] observes, that according to the increase of times, the knowledge of saints increased, and the nearer they were to the coming of the Saviour the more fully they perceived the mysteries of salvation: It is easy to observe, that the first summaries of faith recorded by the most ancient writers went no further than the doctrine of the Trinity, or what concerns the Three Divine Persons; the doctrines of the heretics of the first ages being opposed to one or other of them: And so Piscator, upon the words, according to the analogy of faith, that is, so as that the interpretation of Scripture we bring is analogous to the articles of faith, that is, agreeing with them and consenting to them, and not repugnant: And such a set of principles these, as or what are similar to them and accord with the word of God, may be called the analogy of faith.

And a late writer [7] observes on the word "analogy";. Upon the whole, it seems no ways incongruous with the sacred writings, but perfectly agreeable to them, that articles and heads of faith, or a summary of gospel truths, may be collected from them, to declare explicitly our belief of them, to strengthen the faith of others in them, to show our agreement in them with other Christians in the principal parts of them, and to distinguish ourselves from those who oppose the faith once delivered to the saints.

It is strongly pleaded, that articles and confessions of faith, in which men are to agree, should be expressed in the bare words of the sacred Scriptures, and that nothing should be considered as a fundamental article that is matter of controversy: It is indeed sometimes said that "Scripture is the best interpreter of Scripture", and which in some respects is true; as when, for the better understanding of a passage of Scripture, another more clear and explicit is set unto it and compared with it, and which serves to throw light on it and give a clearer discernment of it, and of its true sense; but then that light, discernment, and sense, cannot be expressed but in words literally different from them both.

To be obliged to express ourselves about divine things in the bare words of Scripture, must tend to make the ministry and preaching of the word in a great measure useless; for them a minister of the word would have nothing else to do but to repeat or read some select passages of Scripture relating to any particular subject, or collect a string of them, which refer to the same subject, and deliver them without attempting any illustration of them, or making use of any reasonings from them, to explain or strengthen any point of doctrine contained in them; so that the people in common may as well, in a manner, stay at home and read the Scriptures in their private houses, as to attend on public ministrations.

Surely the apostle Paul, when he. According to this scheme all public ministrations must be at an end, as well as all writing in defence of truth and for the confutation of errors; yea. This must in a great measure cramp all religious conversation about divine things, if not destroy it. To what purpose is it for them that fear God to meet frequently and speak often one to another about the things of God and truths of the Gospel, if they are not to make use of their own words to express their sense of these things by them?

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Owen says [9], if this is the case, as it would be unlawful to speak or write otherwise than in the words of Scripture, so it would be unlawful to think or conceive in the mind any other than what the Scripture expresses: In this way, the sentiments of one man in any point of religion cannot be distinguished from those of another, though diametrically opposite; so an Arian cannot be known from an Athanasian both will say, in the words of Scripture, that Christ is the "great God", the "true God", and "over all God blessed for ever"; but without expressing themselves in their own words, their different sentiments will not be discerned; the one holding that Christ is a created God, of a like but not of the same substance with his Father; the other, that he is equal with him, of the same nature, substance, and glory: So a Sabellian or Unitarian and a Trinitarian, will neither of them scruple to say in Scripture terms what Christ says of himself and his Father, "I and my Father are one"; and yet the former holds, they are one in person or but one person; whereas the latter affirms, that they are one in nature and essence, but two distinct persons; and surely it must be lawful so to express himself, if this is the real sentiment of his mind.

A Socinian and an Antisocinian will join in saying that Christ the "Word is God", and that he is the "only begotten of the Father", and the "only begotten Son of God"; and yet the one maintains that he is only God by office, not by nature, and that he is the only begotten Son of God by office or by adoption; when the other believes that Christ is God by nature, and that he is the Son of the Father by natural a. No estic continuament atacant-te noi.



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• Home Business Dreams - Volume 1 (Home Business Dreams - An Internet Business Guide).

Com a mesura preventiva o deslliuradora, ells toquen 'madera' quan nosaltres toquem 'ferro'. A Espanya es veu que ho donen tot, dar besos, abrazos, pena, paseos Mentre ells 'hablan' -i fan! Reenvia aquest missatge a tanta gent com puguis, el nostre poble i la nostra llengua ens ho estan demanant. To Jah, and not to second causes our gratitude is to be rendered. The Lord hath by right a monopoly in his creatures' praise.