According to Luke

They began to accuse him, saying, Priests: We found this man perverting our nation, forbidding us to pay taxes to the emperor, and saying that he himself is the Messiah, a king. Then Pilate asked him, Pilate: Are you the king of the Jews? Then Pilate said to the chief priests and the crowds, Pilate: I find no basis for an accusation against this man.

But they were insistent and said, Priests: He stirs up the people by teaching throughout all Judea, from Galilee where he began even to this place. When Pilate heard this, he asked whether the man was a Galilean. When Herod saw Jesus, he was very glad, for he had been wanting to see him for a long time, because he had heard about him and was hoping to see him perform some sign. He questioned him at some length, but Jesus gave him no answer. The chief priests and the scribes stood by, vehemently accusing him. Even Herod with his soldiers treated him with contempt and mocked him; then he put an elegant robe on him, and sent him back to Pilate.

That same day Herod and Pilate became friends with each other; before this they had been enemies. Pilate then called together the chief priests, the leaders, and the people, and said to them, Pilate: You brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him. Neither has Herod, for he sent him back to us. Indeed, he has done nothing to deserve death.

Passion narrative, according to Luke

I will therefore have him flogged and release him. Then they all shouted out together, Crowd: Away with this fellow! Release Barabbas for us! This was a man who had been put in prison for an insurrection that had taken place in the city, and for murder. Pilate, wanting to release Jesus, addressed them again; but they kept shouting, Crowd: A third time he said to them, Pilate: Why, what evil has he done? I have found in him no ground for the sentence of death; I will therefore have him flogged and then release him.

But they kept urgently demanding with loud shouts that he should be crucified; and their voices prevailed. So Pilate gave his verdict that their demand should be granted. He released the man they asked for, the one who had been put in prison for insurrection and murder, and he handed Jesus over as they wished. As they led him away, they seized a man, Simon of Cyrene, who was coming from the country, and they laid the cross on him, and made him carry it behind Jesus.

A great number of the people followed him, and among them were women who were beating their breasts and wailing for him. But Jesus turned to them and said, Jesus: Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. Two others also, who were criminals, were led away to be put to death with him. When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left.

Then Jesus said, Jesus: Father, forgive them; for they do not know what they are doing. And they cast lots to divide his clothing. And the people stood by, watching; but the leaders scoffed at him, saying, Priests: He saved others; let him save himself if he is the Messiah of God, his chosen one! The soldiers also mocked him, coming up and offering him sour wine, and saying, Soldiers: If you are the King of the Jews, save yourself! Are you not the Messiah?

Save yourself and us! Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong. Jesus, remember me when you come into your kingdom. Truly I tell you, today you will be with me in Paradise.

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Then Jesus, crying with a loud voice, said, Jesus: Father, into your hands I commend my spirit. Having said this, he breathed his last. When the centurion saw what had taken place, he praised God and said, Centurion: Certainly this man was innocent. And when all the crowds who had gathered there for this spectacle saw what had taken place, they returned home, beating their breasts. But all his acquaintances, including the women who had followed him from Galilee, stood at a distance, watching these things. Now there was a good and righteous man named Joseph, who, though a member of the council, had not agreed to their plan and action.

He came from the Jewish town of Arimathea, and he was waiting expectantly for the kingdom of God. This man went to Pilate and asked for the body of Jesus. Then he took it down, wrapped it in a linen cloth, and laid it in a rock-hewn tomb where no one had ever been laid. It was the day of Preparation, and the sabbath was beginning.

The women who had come with him from Galilee followed, and they saw the tomb and how his body was laid. Then they returned, and prepared spices and ointments. On the sabbath they rested according to the commandment. In this version, a few pronouns have been changed to the corresponding proper nouns for clarity in a dramatic reading. No other changes have been made to the text of the NRSV. Now the festival of Unleavened Bread, which is called the Passover, was near.

The chief priests and the scribes were looking for a way to put Jesus to death, for they were afraid of the people. Then Satan entered into Judas called Iscariot, who was one of the twelve; he went away and conferred with the chief priests and officers of the temple police about how he might betray Jesus to them. They were greatly pleased and agreed to give him money. So he consented and began to look for an opportunity to betray Jesus to them when no crowd was present. Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed. So Jesus sent Peter and John, saying,.

Make preparations for us there. So they went and found everything as he had told them; and they prepared the Passover meal. When the hour came, Jesus took his place at the table, and the apostles with him. He said to them,.

I have eagerly desired to eat this Passover with you before I suffer; for I tell you, I will not eat it until it is fulfilled in the kingdom of God. Take this and divide it among yourselves; for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes. Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying,.

This is my body, which is given for you. Do this in remembrance of me. This cup that is poured out for you is the new covenant in my blood. But he said to them,.

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When he reached the place, he said to them,. Following Christ's own statements, he divides his Gospel into two parts: David Gooding shows that by arranging the events of each part into discreet stages and movements, Luke is proclaiming that Christ was carrying out a definite mission-his going, by way of his cross, resurrection and ascension was as deliberate as his coming. With a profound understanding of both the Scriptures and the classical world that influenced Luke, this exposition leads us through the artistry of Luke's presentation.

However familiar the terrain of this Gospel, we will find that having an experienced guide makes a difference. By bringing out the significance of the narrative as a whole, David Gooding's analysis will help us to arrive at a confident understanding of Luke's message and open up insightful lines of application at each step along the way. Read more Read less. Customers who viewed this item also viewed. Page 1 of 1 Start over Page 1 of 1.



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Gospel of Luke

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THE GOSPEL OF ST. LUKE

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