Le retour de lord Melrose (Harlequin Les Historiques) (French Edition)

The ordinary writing had tempted nobody and it had suffered no other wounds than those of time. We passed several hours in repairing them and to make an inventory and we found the precious Cartulary which we had feared lost. To falsify or feign; to flatter; to wheedle. Let it be in the Lord. Perhaps short for Fiat in nomine Domini. Let it be, in the name of the Lord. Fiat, Fiat in Domino.

If someone wants to know the name of the scribe, here it is: New gods of another origin, social gods, we could say, have taken the most important role. The reason may be that, no more than those of ancient Latium , the gods of Gaul had a clearly defined personality. They were conceived as vague spirits, abstract powers of physical phenomena, more or less conventional geniuses of social groups.

They had neither face nor body. The brenn who pillaged Delphi laughed a lot, it seems, at the idea that men of marble or bronze could represent the gods of the Greeks. Neither did he understand that one could imagine being able to lock up divinity in the cella of a temple. In its very vagueness, the conception that the Gauls had of their gods was vaster vaster and more grandiose than the imagination of the Greeks.

Le feu consume le tout. It is there that they decided the common business of the land. After these meetings, general or local, the judge became priest again. For the health of the city or the nation he made solemn sacrifices. Immense wicker mannequins were filled with live men, preferably criminals, but when they did not have any, innocent people.

The fire killed them all. Pliny the older shows us also that the druids presided at less cruel rites [fn: It was in the oak woods that they had their sanctuaries and they did not do their sacred rites without oak leaves. They believed that the appearance of the mistletoe reveals the presence of the god of the tree on which it grows. When they found it on an oak, they cut it with great ceremonies. They chose the sixth day of the moon because they believed that on that day the star possesses all its vigour and it has not completed half of its journey. Under the sacred tree they prepare a banquet and a sacrifice; they bring two white steers whose horns have not yet carried a yoke.

A priest in a white robe climbs the tree: The druids then kill the victims while asking the god that the mistletoe may bring happiness to all to whom he has given it. Also they confided the education of their children to the druids, even of those not destined to become priests. In each city and maybe also in centers away from the cities, the druids led real scholastic establishments.

They are the masters who shape the youth of Gaul. The education they give consists of the learning by heart by the pupils of a great number of verses. Aengus divides the Irish Saints into three classes. The first class, extending from the year to , begins with St.

Patrick, and numbers Saints, all bishops and founders of Churches. Patrick; one Mass; one mode of celebration; one tonsure from ear to ear. The second class, extending from the year to , counts Saints. The third class, extending from the year to , numbers Saints, comprising bishops, priests, and laymen. In the whole island, sometimes there were only a few bishops, and they concealed in their hiding-places ; the priests, who succeeded to land in Ireland from the Continent, travelled through the country in disguise, preparing the dying, encouraging the living, and not unfrequently sealing their faith in their blood; our Cathedrals were converted into Protestant conventicles, and no church or chapel left through the land.

Approbations Owing to continuous absence from home for a lengthened period, I could not acknowledge your kind letter and thank you for your gift earlier. In danger from the sea. Many of them were sick or crippled; that is why, in a quite large circle around Mont-Saint-Michel , hospitals, leproseries and poor houses had been erected. These hospitals, usually administered by clerics, could not shelter all who asked for help.

The deplorable hygienic conditions in which the pilgrims live, contaminated the land. Leprosy especially ravaged the land and the leper houses where the unfortunates were treated, for better or worse, were always full. Les bords de celle ouverture sont un peu amincis, lisses au dehors comme au-dedans. Footnote [1] The head of saint Aubert is preserved still at the basilica of Saint-Gervais in Avranches. Tradition has it that the archangel saint Michael, while appearing to saint Aubert, put his finger in the skull of the the bishop who did listen to his commands.

This curious relic shows us that the bone of the skull and of the face are still attached.

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The only things missing are the lower maxillary bone and the teeth of the upper jaw: The rims of the opening are a bit thinner, smooth outside as inside. Nothing in the periphery of the opening, neither in the length of the bone, shows the action of an instrument, the application of something biting or corrosive. Everything is mooth as if this opening had been made without violence and a long time befor the death of the subject. We can neither assume that this opening was the result of the application of a trephine of which it does not show the form.

This miraculous water was sold in bottles to the pilgrims. Je les ai vus bien souvent passer en troupes. Sur les chroniques allemandes consultez: For the most part these were children of 13 years old. They sang canticles to Saint Michael and before them went a flag with an image of the archangel. I have often seen them pass in groups. On the German chronicles consult: These strange movements have been carefully analysed by different authors from beyond the Rhine. Janssen found in these episodes the old habit of the Germans to run across the world, the currendi libido?

The ideal lasts only for a time. Le Mont Saint-Michel inconnu 69 n: Archives du Calvados , mai ; Certificats. Archives du Calvados , May ; Certificates. Parmi ces poissons, mulets, bars, plies, soles, esturgeons, maquereaux, etc. It has been claimed but we have not been able to find definite proof of the fact that before salmon was so common in the country that domestics in the farms on the Normandy coast forced on their masters when they applied for a position the condition not to have them eat salmon more than three times a week.

Unfortunately the fire of , the result of a thunderstorm, destroyed the abbey: Huynes, destroyed the church: It seemed impossible to rebuild such a magnificent monastery, burnt five times already, and that it was a clear sign that God did not like such splendid buildings. It carries the arms of the abbey and that of the Benedictines of the Congregation of Saint-Maur. Fleming St Patrick viii: The fifth Life, written by Probus, an Irish monk who died in Meyence in the year , is considered to be an amended version of St.

Fleming St Patrick vii: The seventh, or Tripartite Life, is of a much later date. Fleming St Patrick Probus states that St. Patrick, after he fled from Ireland , landed at Bordeaux Brotgalum. Its tonnage was no more than 50; Kyde had also chartered a whaler of 31 tonnage; these two ships had 13 armed men and 56 archers and sailors. One was called The Trinity; she had been brought from Orwell England by Gautier Dubois; its weight wqs 80, it took 29 sailors in defense and in crew. Wichelsea had armed Le George and maybe The Trinity too, with 20 men captain included.

Granville had armed a vessel that belonged to Damours le Bouffi; it had a tonnage of 15, with 17 sailors and soldiers on board. Perhaps inspired by the Homeric list of ships of the English fleet on page , on their way to fight the French in , from which the above quotation is taken. But see l. Maclovii pardis dat vulnera cancer in vadis. Il contient, en effet. The text itself of the Chronicle of the Mont says so explicitly: The paragraph ends like this: The Latin motto translates as: Au total une garnison de. Every armed man was accompanied by a page and a courtier; two archers had one servant.

So when at a certain date it is claimed that 20 armed men were at Tombelaine, that means the following: A total garrison of … men. Knox and the Reformation. Presumably a follower of John Knox c. The orthographic shift of the names its frequent when it involves the transcription of foreign names. These prisoners were men of renown. Norman Lesley was, we know, one of the most distinguished champions of the Scottish Reformation.

In Lesley, at the head of a small group of fifteen men, butchered cardinal Beaton at the castle of Saint Andrew and locked himself in the fortress he had just taken with Knox, the great Scottish reformer. Pelham or Adventures of a Gentleman. Novel by Bulwer Lytton, published Four years before the Stapleton was jailed, there entered in the prison of the mount, the gazetteer Victor de la Castagne, better known under the name of Dubourg, originally from Espalion. The prisoner died voluntarily of hunger on 26 August He had arrived on the Mont in September ; he was detained for a little less than a year and not thirty as some authors have claimed.

He was held on the Mont for several years. He was a writer, less famous for his work than for his bad luck. It is true that it was baptized Free Mount and later Villefranche. From to it can be said that Les Chevaliers de Saint-Michel. The superior administration was plagued by complaints of all kinds. The doctors were ignorant, the chaplain was treated as a monster in soutane, the director was barbaric tyrant and a uniformed Nero. Especially the chaplain was vilified.

Auguste Blanqui wrote to his friend Fulgence Girard, lawyer at the bar in Avranches: He is known as a greedy man, without faith, bad, false; he is dirty as a comb and uglier than the ugliest of monkeys.

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He is the one who thought up the iron bars that have turned our cells into iron cages. See o and h. Le Mont Saint-Michel inconnu n 2: They were no more than latrines or else mass graves. We understand that the besieged could not throw beyond the ramparts the bodies of those who had died inside the Mont , monks or soldiers.

They were made to disappear in hidden holes that the political passions had transformed into abominable in pace! A book or table in which the places of the heavenly bodies and other astronomical matters are tabulated in advance for each day of a certain period; an astronomical almanac see OED.

Dans ce manuscrit, chaque mois commence par un vers? Il indique les jours funestes de chaque mois. It indicates the unlucky days of each month. To this day tourists, admiring and credulous people, are shown a very beautiful tower, called the Guet Tower. But historical truth does not agree for the excellent reason that the Guet Tower was built under Robert Jolivet, between and It is enough to look at the tower once to recognize the building methods of the fifteenth century.

But Tiphaine died in Dinan in , i. In any case, to us the date seems very questionable. His name was Geoffroy of Servon, a name based, undoubtedly, on a small parish at approximately three leagues from Mont Saint-Michel which had as its lords the noble lineage of the Foulques Paynel. The girls from Landerneau. Who smells like thyme and white roses? The girls of Lesneven].

Not found in Myrdhinn. This is the single occurrence of the word in the book. He is seated on a black horse, his coat is black, his hair is black, his face is black and he is black all over. Merlin recognised Colombanus, the great doctor of the Irish church ]. Patrick in the year moved onward to a place called Druim-Sailech, or the Field of Sallows, but afterwards called Armagh , on account of its eminence. Feeling that she was close to the end, although her fortieth spring had not yet blossomed, she called Geoffroy de Servon to her side.

Six hours was enough to go from the Mont to Dinan.

Good read, has history during WW II, explains struggles - WikimediaLevant

He consoled her with pious words and these evoked, one can be sure, quite a few memories of Mont Saint-Michel; then the abbot gave lady Duguesclin the last sacraments and the rather mystical soul of the fairy lady escaped from her gentle body and flew away into eternity through the ethereal spaces in which the worlds rotate. Two days later, Geoffroy officiated pontifically at the church of Saint-Saviour in Dinan and his voice trembled, surely from emotion, when he gave the last blessing; in the end the convoy went, slowly, towards the convent of the Jacobins and the coffin disappeared soon in the dark caves of the chapel.

When he had discarded his priestly vestments, the good abbot certainly lavished consolations on the unfortunate constable. These were undoubtedly eloquent and persuasive: Duguesclin married his second wife, Jeanne de Laval, in Excellent Catholic as she was, she did not mind that several members of her family had been Huguenots and she even liked to recall that one of her great-grandmothers, who was born at the beginning of the seventeenth century, told her around Ils en furent pour leurs frais. The monks wanted from the bishop the privilege of being able to hear confession of everybody who came to them; they started negotiations with the bishop of Avranches for that purpose and it was during these that they offered him this beautiful fish.

It was in vain. So they made a pun on his name: Married to Isabeau de la Tiral who was, after his death, dame of Ducey, he had four boys and four girls. He wsa beheaded in , but the sentence of villenage against his children was never executed. His elder son, Gabriel II, married to Suzanne de Boucquetot with whom he had five sons and a daughter, was a terrible enemy of the Mont.

We know that he failed to take the abbey-fortresse by guile on the night of 29 and 30 August Any person who was vindictive, unjust, impious or cruel, was immediately likened by the people to Montgommery, so much that one ceased to distinguish between the members of the family. No difference was made between Jacques and the two Gabriels.

The legend represented him as ceasely roaming the Normandy coast, from Coutances to Pontorson. Not a single castle that he did not visit every month; he tried to spend counterfeit money in Tombelaine; at night he traveled with a horse shod backwards to confuse those who attempted to follow him, he arrested pilgrims who were late; having become the devil himself, as soon as he was on horseback, he martyred poor priests whom he forced to say sacrilegious masses in his parishes of Chasseguay, Cormeray and de Ducey.

Rien pour les autres, tout pour lui. The division of a legal argument. It carries thus in itself the proof its mendacity. These frauds are not rare; mostly they derive from an excessive love on the part of the monks for their monastery; the older the abbey or the priory, the greater its glory; so the forgers wanted to help the descendants of the donors to regain the goods that had been given by their ancestors. Finally in Hampshire he held from the king one hide and the tithing for the manor of Basinguestoches, today Basingtoke.

Old English measure of land, the equivalent of acres, variously defined as sufficient to support a family, or as much as could be ploughed in one year. Le Mont Saint-Michel inconnu n 3: Pigeon had wanted to place the old Hotel des Monnaies. At the bottom of the hole, carved into the granite, one found two or three metal ingots. Le Mont Saint-Michel inconnu [immediately following the previous quotation]: The sign this was the name of any object of metal, jewel, figure or medal was worn attached to a beret.

Most of the images were molten in slate or Munich stone molds. The mouth of a river. It is used in geography to designate a narrow valley invaded by the sea. The Normans themselves, so proud to have on their marine land the expression was coined by the troubadour Wace the eighth wonder of the world, have long realized that the bay belongs more to the Bretons than to their own province.

A cadger, a chancer, a scoundrel. Today no more smugglers with sacks that contain more subterfuge and malice than salt, powder or tobacco. What do you have there? One says euphemistically that a man is du dernier bien with a woman to express the fact that he is her lover.

It is generally believed that this is the identical bell of the Saint to which allusion is made in the ancient Irish records. Fiacc states that the Apostle of Ireland was born at Nemthur—Nemthur, as all commentators agree, is not the name of a town, but of a tower. From the days of Julius Caesar, Portus Ictius, or the harbour of Boulogne , was the port from which the Roman troops sailed to Britain , and the harbour to which they steered on their return.

The very fact that King Niall made use of this harbour when he raided Armorica in the twenty-seventh year of his reign, makes it likely that he sailed into the same harbour when first invading that country [ The association reverberates through the Wake: This was the founding act of the Swiss Confederation. This entry is written to the right of k and m. Hart The more common meaning is noose or hanging, but it originally meant a thin branch, hence, in dialect, a whip Fr.

So this could either be a linguistic note or refer to the two penalties of hanging and whipping. Cross of the fief: The Wednesday before Easter. Annales , Herpin ] [the ancient cross of the Fief, which disappeared during the Revolution. This cross used to stand, outside of the walls and in the port, in a little island of rough stones that served as a pedestal. It was a symbol of the jurisdiction of the common lordship of the Bishop and the Chapter of Saint-Malo.

The double cross is also known as the Lorraine cross. Or voici ce que je vous propose: Faire venir de tels blocs de granit de si loin! No-one today know their history; no human strength has been able to set them up; only the power of the spirit was able to raise them. So this is what I propose: No more suitable monument can be built to honour our warriors, none will last this long. Hearing Merlin speak like this, the king could not help smiling.

To make such blocks of granite travel such a distance! These stones are really mysterious. The water that is poured by the heavens in their cavities closes wounds and gives sight to blind eyes. At their feet grow plants that have thousands of good uses. It has been like this for a long time, ever since the giants who brought these stones from deepest Africa and placed them in a circle in Ireland , just as they had been in their own country.

The king gave them his brother Uter as their commander; the boats were soon ready and they were seen travelling to Ireland , their sails filled by the wind, and Merlin standing at the bow of the leading ship. Tu quoque saepe veni, soror, o dilecta [Come you also often, sister, loved one. In he was appointed Stamp Distributor for Westmoreland. Alternatively, this and the following unit may be associated with the Wireless Broadcasting Inquiry. See the note for e. Post Master General J. Walsh was a key person in the scandal.

I beg to traverse above statement JJA At last, after a little hesitation as to whether he should wear cap and gown, which I decided he should, for this time only, not , Lexilogus was ready: I thought Don Quixote had put an end to all that long ago. For, as Demopho says of young men: Unum cognoris, omnes noris. Euphranor laughed a little; and I went on: Yes; and a handsome house withal—unless indeed you think the handsome Soul will fashion that about herself from within—like a shell—which, so far as her Top-storey, where she is supposed chiefly to reside, I think may be the case.

Miscellanies 90 [immediatly following the previous quotation]: So, by the time he had beautified her within, it was too late to re-front her Outside, which had case-hardened , I suppose. No, nor of any young Wordsworth neither under our diviner auspices. A Horn-Book gives of Ginger-bread;. And, that the Child may learn the better,. As he can name, he eats the Letter.

For, as King Arthur shall bear witness, no young Edwin he, though, as a great Poet, comprehending all the [ ] softer stops of human Emotion in that Register where the Intellectual, no less than. Something to this effect I said, though, were it but for lack of walking breath, at no so long-winded a stretch of eloquence. And so we went on, partly in jest, partly in earnest, drawing Philosophers of all kinds into the same net in which we had entangled the Poet and his Critic — How the Moralist who worked alone in his closet was apt to mismeasure Humanity, and be very angry when the cloth he cut out for him would not fit — how the best Histories were written.

They agreed with me; and we turn'd homeward. I then inquired about his own reading, which, though not much, was not utterly neglected, it seemed; and he said he had [ ] meant to ask one of us to beat something into his stupid head this summer in Yorkshire. Lexilogus, I knew, meant to stop at Cambridge all the long Vacation; but Euphranor said he should be at home, for anything he then knew, and they could talk the matter over when the time came.

We then again fell to talking of our County; and among other things I asked Phidippus if his horse were Yorkshire , of old famous for its breed, as well as of Riders, and how long he had had her, and so forth. Well, so I am fitted, — as Lycion is to be [ ] with one who can Valse through life with him. This has been written sideways in the right margin. I think I have observed they have grave, taciturn faces, especially when old, which they soon get to look. Is this from much wasting, to carry little Flesh — and large — Responsibility? Durum et durum non faciunt murum.

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Hard and hard i. Answer us—Whither art thou gone? Ever thou wert so still, and faint,. And fearing to be look'd upon. We cannot say that one hath died,. Who wont to live so unespied,. But crept away unto a stiller spot,. Where men may stir the grass, and find thee not. From a text by Tristan Tzara: Affected with hypochondria, depressed.

I have no very acute pain, a skeely doctor, a good nurse, kind solicitous friends, a remission of the worst pain of my desk hours—so why should I fret? The word survives chiefly in Scottish and Northern dialect. A young man, especially a fashionable one. But nowhere was he more amiable than is some of those humbler meetings — about the fire in the keeping-room at Christmas, or under the walnut tree in summer.

A sitting-room or parlour. He was content with a poem so long as it was good in the main, without minding those smaller beauties which go to make up perfection — content with a letter that told of health and goodwill, with very little other news — and content with a friend who had the average virtues and accomplishments of men, without being the faultless monster which the world never saw, but so many are half their lives looking for.

Apocryphal New Testament I will bring her unto you arrayed in this body. But [the Jews] being yet more inflamed in spirit went unto the governor, crying out and saying: The nation of the Jews is destroyed because of this woman [the Virgin Mary]: But the governor was astonied at the wonders and said unto them: I will not drive her out from Bethlehem nor from any other place.

And it came to pass after that sound that the sun and the moon appeared about the house, and an assembly of the first-begotten saints came unto the house where the mother of the Lord lay, for her honour and glory. And I saw many signs come to pass, blind receiving sight, deaf hearing, lame walking, lepers cleansed, and them that were possessed of unclean spirits healed. And every one that was under any sickness or disease came and touched the wall where she lay, and cried: Holy Mary, thou didst bear Christ our God, have mercy on us.

And forthwith they were cured. When therefore the Lord and Saviour Jesus Christ for the life of the whole world hung on the tree of the cross pierced with nails, he saw standing beside the cross his mother and John the evangelist, whom he more especially loved beyond the other apostles because he alone of them was a virgin in body.

Unto him therefore he committed the charge of the holy Mary, saying to him: Behold thy mother; and to her: From that hour the holy mother of God continued in the especial care of John so long as she endured the sojourn of this life. And when the apostles had taken the world by their lots for preaching, she abode in the house of his parents beside the Mount of Olivet. And Paul came with them who was turned from the circumcision and taken with Barnabas to minister to the Gentiles.

And when there arose among them a godly contention, which of them should first pray the Lord to show them the cause of their coming , and Peter exhorted Paul to pray first, Paul answered, saying: That is thine office, to begin first, since thou wast chosen of God to be a pillar of the church, and thou art before all in the apostleship: And he came near and kissed the bed, and forthwith all pain left him and his hands were made whole.

Then began he to bless God greatly and to speak out of the books of Moses testimonies unto the praise of Christ, so that even the apostles themselves marvelled and wept for gladness, praising the name of the Lord. But Peter said to him: Take this palm at the hand of our brother John, and go into the city and thou wilt find much people blinded; and declare unto them the mighty works of God, and whosoever believeth on the Lord Jesus Christ, lay this palm upon their eyes and they shall see: P asks to be 13 th judge.

All the disciples except Thomas now arrived on clouds, and greeted her. On the Sunday at the third hour Christ came down with a host of angels and took the soul of his mother. Such was the light and fragrance that all fell on their faces as at Mount Tabor and none could rise for an hour and a half. Thomas was suddenly brought to the Mount of Olives and saw the holy body being taken up, and cried out to Mary: And the girdle with which the apostles had girt the body was thrown down to him; he took it and went to the valley of Josaphat.

When he had greeted the apostles, Peter said: The girdle is the great relic of Prato ; and the prominence given to this incident is another indication that we have here a mediaeval Italian composition, not earlier, I imagine, than the thirteenth century. The commander of a thousand men. He sent a chiliarch to Bethlehem with thirty men. The Spirit told the apostles to take Mary to Jerusalem. Meanwhile the chiliarch found nothing at Bethlehem , and the priests said this was due to magic. The apostles then asked the Lord to show them the place of torment, reminding him of his promise that on the day of the departure of Mary they should see it.

They were all taken on a cloud to the west. The Lord spoke to the angels of the pit, and the earth sprang upwards and they saw the pit. Mary and the apostles fell down and interceded for them.

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Michael spoke to them, telling them that at all the twelve hours of the day and of the night the angels intercede for creation. The angel of the waters intercedes for the waters. Here the fragment ends. Seymour has elaborated the thesis, that this visit of the apostles to Hell was known in Ireland at an early date, and that the Irish form must be derived somehow from this Syriac text.

The word that falls on the last spike indicates the quality of the person that one will marry. Revue des Traditions Populaires This is a small construction in the middle of which there is a wooden statue of the saint. Young girls who want to marry that year come and stick a pin in the nose of the saint.

During the first world war there were wooden statues of Paul von Hindenburg all over Germany and people would nail money to them for war bonds. In Hiiberno-English, a pattern is the feast-day of a patron saint. As soon as the young girl agrees, the young gallant carries her umbrella and brings it to her; he does not take her arm unless he knows her very well.

Ar Goulenadec La demande. When a young man has really decided to marry a young girl, he goes to the house where she lives, late one night, aroun d eleven, when everybody is asleep. The young man is accompanied by his father, or, when the latter is dead, by his closest relative. They knock at the door and say their names and then all the inhabitants of the house get dressed again and the door is opened for them. Without having to tell him explicitly, they make it clear that his request has not been granted. Of a jilted lover it is often said: He was served milk soup.

When the rejection has to do with a preference of either the parents or the girl for another young man, the friends of the latter like to go out at night and hang near his house or not far from it a quite visible bouquet of flowers, a piece of cloth or a newspaper, which is called garlantez garland. The passers-by seeing the garlantez will laugh at the rejected suitor, so he will immediately take it away when he sees it; but sometimes the friends of the rival have a more durable way of making known the misadventure to the passers-by: This is called lakaat an hano to give the name.

It is interesting that only married women wear these mourning robes. The meal is served on the ground between two rows of ladders. Farces pendant le repas. At the end of dinner, a plate on which there are bones is passed round. It is covered with a napkin. Everyone will contribute; the total is announced by the holder of the plate who always doubles the amount. A Guerleskin, si une veuve se remarie, pendant toute la nuit de ses noces, les voisins lui font un charivari en frappant sur des chaudrons.

If she is divorced, the noise may last up to eight nights in a row. Revue de Bretagne It is a linguistic border and thus variable: To the left, Lower Brittany , on the right, Upper Brittany. He makes the claim with assurance, but with a vague sense of inferiority in terms of being a breton, of not having preserved the language still spoken by his brothers in Lower Brittany. Il y a encore en Haute-Bretagne quelques pardons. People in Upper-Brittany also have their own particular dances: Waltzes and mazurkas, although becoming more popular, have not yet replaced them, because they are quite dull compared to the local dances that are full of movement, danced to the accompaniment of an accordion or, most often, a singing voice.

In my father registered tales in the land of Gallo , and in the Breton speaking lands. They were a lot less costly than the caps in lace we see nowadays, they could be washed and, as a good lady of the Gallo region told me, if they needed ironing, you could just sit on them. Jakez and Jalm are Breton forms of Jacques or James.

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