Chrétien de Troyes: Père de la littérature européenne (Espaces Littéraires) (French Edition)

This might include the emotions embedded in missionary work and conversion, as viewed from both sides of these transactions, and in European settlements built on slavery. Evidence is provided by the accounts of participants, in the records of European and colonial government sponsoring and regulating their populations, in personal correspondence, and also in the associated visual and material record, including maps and ethnographic illustrations, propaganda and other responses by indigenous subjects.

Tracing emotional cultural movements also invites consideration of the variety of spaces — ships, villages, churches, courts, rituals and dreams — in which cultural movements and contacts occurred, and emotive responses to environmental features. This might also include the emotional responses of non-Europeans who found themselves in European environments.

More generally, the conference will consider the affective strategies of early modern Europeans in the acquisition, exchange and display of colonial objects. What emotional transformations did objects undergo in their passage across Europe and between European and other societies? What was the role of emotions in the formation of early ethnographic texts and collections, and in the museum culture of early modern Europe?

This last question leads to the issue of retrospective emotions, as observers in modernity look back on the long history of cross-cultural contact and write its course. How have their desires and emotional projections influenced understanding and reception? Movement, Cultural Contact and Exchange, will extend over two-and-a-half days, including three plenary sessions by distinguished invited speakers, several Round Table discussion groups, and numerous panels consisting of three 20 minute papers plus discussion. One or more refereed publications of essays based on proceedings are expected.

For individual paper proposals, individuals should submit a paper title, abstract c. For panel proposals, the organiser of the panel should submit the same information for each of the three speakers, and the name of the person to chair the panel. Constructing Virtue and Vice. Femininity and Laughter in Courtly Society ca. By engaging with the competing, and at times contradictory, views of female laughter, it reaffirms a disputatious nature of medieval culture, in which multiple views of femininity, sexuality, and virtue stood in a conflicting, yet productive, dialogue with one another.

The society that emerges when one looks at medieval German texts is always ambivalent: With a large bibliography and eighteen figures, the remaining text is relatively brief pp. Bodies, body parts, eroticism, and their regulation are discussed within simultaneously overlapping and contradictory medical, theological, literary, and visual discourses.

Bibliographie des miracles et mystères français

An introduction offers examples from the German tradition of court literature Tristan, Parzival, Erec, etc. Trokhimenko, however, is careful to outline her subject both as a study of gesture and emotion rather than textual representation only , and one that on the theoretical side counters a simplistic understanding of medieval emotion as unsophisticated and spontaneous via Elias and Huizinga.

The mouth-as-vagina image may appear in more or less nuanced guises e. Even in the early period, however, the rigidity of ideology yields to the exigency of lived experience and the monk who cannot control his laughter should therefore learn to control it. Likewise, the laughter of martyrs unsettles at the same time that it inspires.

Unsurprisingly the battle is fought mainly over the bodies of women, who were expected to perform virtue coded within the monastic milieu of corporeal mastery, despite what the author accurately identifies as a recognition of the Aristotelian idea that laughter is a natural human expression. This text straddles both worlds that Trokhimenko wishes to illuminate while belonging firmly on the traditional side, a chartable ambiguity promised in the introduction and previous chapters. Within that narrow range the smile and laugh become symbolic of the male fantasy of reward and accessibility, as Trokhimenko argues; they are also gestures and linguistic expressions of gestures kinegrams that physically perform the fantasy in an often static setting.

The foolish virgin smiles the welcome of courtly, worldly society, her virginal belt already at her feet and hand prepared to loosen her garment; in this context her smile or smirk conveys vice rather than jubilation, as may be found in sculpted angelic male countenances. There one does not need to extend the argument too far from the mystic conflation of worldly and spiritual joy as a means of expressing the ineffable and the expressions of the unique Magdeburg Cathedral virgins, even if it is difficult to draw a firm line from one to the other.

An epilogue summarizes the unstable foundation upon which the theorizing of smiling and laughter rested, and to a certain extent still rests, itself laid down over the natural human behaviors that are visible no matter how much they are suppressed: As an aid to reading, these figures would much better serve the reader if they were distributed at appropriate points throughout the text of the chapter, but they follow closely enough to make the necessary and frequent leafing only a minor irritation.

The bibliography is extensive and split into several sections: On the one hand, this structure complicates finding particular references in any particular section, but on the other, it makes consulting references on laughter and humor much simpler. Finally, it is refreshing to see a hardcover book offered at such an attractive price compared to the frightful heights of so many academic publishing houses.

Ultimi numeri

Passion, pulsions et violences en milieu curial une perspective. Le Roux, Mourir en barbares et gladiateurs. Eustache Deschamps, le Roi des Laids — G. Oxford university press Civilizing Emotions. Concepts in Nineteenth Century Asia and Europe. Damien Boquet More Posts. Routledge Spaces for Feeling. Emotions and Sociabilities in Britain, Aporien einer History of emotions 1.

Numéros en texte intégral

Piroska Nagy More Posts. Sommaire Introduction Chapitre 1. Letting Emotion into the Sociological Analysis of Action.

Capturing an Unspeakable Emotion. Three Interpretations of Shame. Joan Stavo-Debauge, Le loup dans la bergerie. Patrick Lehingue, Le vote. Download Flyer Key Speakers: Symposium Abstract Materiality plays a vital role in cultivating, shaping and directing religious emotions. Proposals We invite abstracts for papers 20 minutes in length that address the relationship between religion, materiality and emotion within a European context between and the present day.

Les arguments de convenance sont-ils toujours fragiles? Charles Cardinal Journet, un ami de Dieu — J. Quelle est la racine de la divergence entre catholiques et protestants? Jean Stern, La Salette, Documents authentiques: Centenaire de la naissance du cardinal Charles Journet.

Archives annuelles : 2015

Patrick de Laubier, Jean-Claude Favez, Une mission impossible? Corinne Marion, Qui a peur de Soljenitsyne? Patrick de Laubier, Une alternative sociologique: Pesch, Das Markusevangelium , T. Kierkegaard, Il Vangelo delle sofferenze — S. Les conclusions de C. Les cahiers de M.

• Belinda;
• Ghosts of Colorado Springs: The Haunted Locations of Colorado Springs, Colorado.
• Hostage at the Table: How Leaders Can Overcome Conflict, Influence Others, and Raise Performance (J-B Warren Bennis Series).
• Tombland Fair;
• Navigation;
• L’anthropologie historique de l’Occident médiéval. Un parcours.
• Gli aspetti patrimoniali della famiglia (Italian Edition)?

La tour de Babel — J. Didier, Faut-il baptiser les enfants? Garrone, Que faut-il croire?

| Les émotions au Moyen Âge, carnet d'EMMA | Page 2

Sur un ouvrage de M. Teilhard de Chardin est-elle dissociable? La position de M. Moost, De gratia et praedestinatione.

• Cristalli di quarzo, manifestazioni di luce (Italian Edition);
• Ministerio a la Imagen de Dios: El Modelo Trinitario del Servicio Cristiano (Spanish Edition).
• The Kid.

Le Nouveau Testament — A. Dialogue entre le R. Teilhard de Chardin ou H. Les vues de M. Note sur un article de M. Sur un livre du R. Gaugler, Das Abendmahl im Neuen Testament. Pastor, Histoire des papes , t. Marius Besson, La sainte Vierge — Fr. Andrey, Le saint vivant: Introductio specialis in Novum Testamentum — L. Louis Pastor, Histoire des papes , t. Nyssens-Braun, Dom Columba Marmion intime.

Jerome, Tommy and C o — O. Henry, Martin Burney et autres dupes — Card.