Living Your Confirmation: Putting promises into action
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Please can you chip in? Clothes bought by people like you and me in shops across Europe. You're signing this as Not you? This book is intended for the parents of children who are receiving the sacrament of confirmation. Chapter 2 explains the role the Holy Spirit plays in the Christian life. Chapter 3 discusses the sacraments in general and confirmation in particular. The final chapter discusses the sacrament against the background of the growing child and the emerging adolescent. There are also prayers which form part of the confirmation programme. It is a well-written book and very helpful for parents who want to make the most of the time and preparations for the celebration of the sacrament in the parish.
Some initial thoughts on sacrament would be a good place to begin. The word sacrament comes from the Latin sacramentum. In the ancient Roman world it signified a pledge of money or property which was deposited in a temple by parties to a lawsuit or contract, and which was forfeited by one or other if the suit was lost or the contract broken. The word also came to mean the oath of allegiance that soldiers took to both their commanders and to the gods of Rome. It had therefore a religious or sacred significance. As the Roman Empire began to decline the word remained in usage in the Church and came not only to signify Baptism, but also any blessing, liturgical feast, or holy object.
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The word sacrament signifies a hidden reality: It is sacred in the sense that it is precious or important, and mysterious in that it is not fully understood. Every religion has things that it signifies as sacred, as sacramental. There are sacred places like temples, churches, shrines, mountains; there are sacred actions like prayer, chanting, singing, blessing, fasting, gestures; there are sacred objects like vessels, pictures, icons, statues, vestments, writings; there are sacred persons like priests, sacrificial victims, kings and queens, prophets, holy men and women, shamans, gurus.
To untrained eyes and without initiation into the mysteries and sacred rituals of any religion, all these are just a collection of things, places and people. For believers they are sacred because they signify something beyond themselves, something special, and something that is hidden and mysterious. The Sacraments are efficacious signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us.
The visible rites by which the sacraments are celebrated signify and make present the graces proper to each sacrament. They bear fruit in those who receive them with the required dispositions. Catechism of the Catholic Church We are quite familiar with all the signs that surround us in everyday life: Logos are one of the great signs of the modern age. Everyone can identify brand logos and labels, especially children. These signs communicate a direct emphatic message.
In our religion we have certain signs, with which we are all familiar and to which we show deference and respect. A symbol is a special sign, which helps give expression to experiences and meanings, which often defy language: However, put candles on it and it signifies something more. Put twenty-one, forty, fifty, or even one hundred candles and then the significance is even greater; sunsets happen every evening without fail, but sit and watch it with someone special, or at the end of an eventful day, perhaps after eating some of the cake with the candles, and it has an even greater meaning; rings are just bands of gold, silver, or a base metal, but offer and exchange them as part of a celebration of the sacrament of marriage and they have a whole new meaning, which often cannot be put into words.
For the people living in the ancient world of the Roman Empire, the cross was a means of execution. To Christians it becomes the symbol of redemption, the triumph of Christ over sin and death. Water is one of the basic things needed to sustain life. Bless it and pour it over the head of a baby and it becomes something that sustains more than just physical life. Therefore, a sacrament is a manifestation of the sacred 1.
This experience of sacrament is the experience of entering a place where space, time and meaning are sacred. This has been a very successful addition to the liturgical and spiritual formation of the children. With the addition of religious images like statues and icons, and liturgical symbols like candles and crucifixes, it has helped to evoke an attitude of prayer and to focus the prayer-time in class. One teacher told me that as soon as she lights the class candle at the beginning of prayer-time, the children have an awareness of a different moment of time in the school day.
In the classroom space, time and meaning can become sacred. The Catechism of the Catholic Church describes these seven sacraments as: They are the actions of the Holy Spirit at work in his Body, the Church. The celebration of the sacraments, according to the theologian Bernard Cooke:. The sacraments transform us, but this can only be achieved by an active participation on our part. Finally it must be remembered that the celebration of a sacrament is not just about the individual.
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When we all gather and celebrate a birthday, we all benefit from the event. At times of sadness we can all be moved in some way and in varying degrees. In the celebration of the sacraments: History of confirmation If people in the Early Christian Community wanted to commit themselves as followers of Christ, they had to be baptised with water.
Today the laying on of hands and anointing are the central actions of the Confirmation ceremony. Scholars, however, cannot establish whether this laying on of hands and anointing with oil in the New Testament had anything to do with what we now call Confirmation. There is no clear evidence of a separate sacrament of Confirmation at this time in the history of the Church. Gradually, the ceremonies that signified a person was becoming a Christian became more elaborate and involved.
At first, solemn initiation the process of becoming a member of a group into the Church took place in a single ceremony. That ceremony normally unfolded during the Easter Vigil service. After a long period of instruction that sometimes lasted as long as three years, each candidate was baptised individually and apart from the main assembly, and then clothed in a white garment.
The candidates were then brought before the Bishop, the leader of the local church, and the other members of the assembly. The Bishop laid his hands on the candidates; he prayed that the candidates might receive the gift of the Holy Spirit. From the fourth century, bishops have used the prayer that we currently use in the Confirmation ceremony today. After a time, because the number of those who wanted to be Christians grew so quickly, the Bishops were no longer able to be present at every ceremony of initiation.
Why is this important?
The Eastern Church, that is, the Churches in what we now call the Middle East, resolved this problem by allowing priests to administer the whole ceremony of initiation. To this day in many Eastern Churches, the ceremony of initiation remains a single ceremony. In the Western Church, the Church of Rome, the problem was resolved in quite a different way.