A Discourse on Covenant Theology and Infant Baptism

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A Discourse on Covenant Theology and Infant Baptism by Cuthbert Sydenham (Hardcover) - Lulu

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John Calvin on Infant Baptism

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• A Discourse on Covenant Theology and Infant Baptism.

This work on Covenant Theology and Infant Baptism is a complete Presbyterian treatment of the subject. Cuthbert writes against the rising error in his day of credo-baptism, or believers only baptism.

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He shows that the credo-baptistic position is by inference only, and how that position is scripturally unattainable, and that it does not reflect the manner in which God works in covenant with his people. He covers the nature of the Covenant made with Abraham, whether the infants may be called the seed of Abraham, and how any person may be said to be in the Covenant.

This is a masterful polemic against the error of dispensationalism, and demonstrates faithfully the Scriptural foundation of God's covenant. This is not a scan or facsimile and has been updated in modern English; it contains an active table of contents for electronic versions.

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Moderation of Questionable Content Thank you for your interest in helping us moderate questionable content on Lulu. This is not a scan or facsimile, and has been updated in modern English for easy reading. It also has an active table of contents for electronic versions. Christian believers have a hard time explaining their understanding of justification through the imputed righteousness of Jesus Christ. Harrison aids the reader to take a important doctrine, and make it simple to understand. It is one of his best works, and extremely valuable to the church today. How did Jesus view himself in the Gospels?

Who is this divine Son of Man who comes down out of heaven? Do you see Christ clearly? Do you yearn to see Christ face to face? Richard Sibbes fans the flame of the Christian's desire to see God from Psalm Tagged in baptism , baptist , covenant child , credo baptism , infant baptism , reformed preaching , reformed theology , reformed worship.

Seeing Christ Clearly by C.