Studies on the Civilization of Islam

Pomerantz and Aram A. Bilal Orfali and Ramzi Baalbaki. Essays in Honor of Professor Patricia Crone. Ahmed , Behnam Sadeghi , Robert G. Hoyland and Adam Silverstein. Andrew Rippin and Roberto Tottoli. Petra Sijpesteijn and Alexander T. Talmon-Heller and Katia Cytryn-Silverman.

Project MUSE - Studies on the Civilization of Islam

Wilferd Madelung and Abdulrahman Al-Salimi. Islamic Legal Reasoning in the Formative Period. Suleiman Mourad and James Lindsay. A Manual and Anthology of Early Sufism. The Holy Land, Hayden and Nabil Matar. Bilal Orfali and Nada Saab. Critical Edition with an Introduction. Essays in Honour of Harald Motzki. With a Foreword by Robert Hillenbrand. Ahmed , Michael Bonner and Behnam Sadeghi. The Exhibition "Meisterwerke muhammedanischer Kunst" Reconsidered. Andrea Lermer and Avinoam Shalem. L'espace syrien sous les derniers Omeyyades et les premiers Abbassides v.

Medieval Memories from Syria to Spain. Antoine Borrut and Paul M. Quellenkritische Untersuchung zur Historiographie in klassisch-islamischer Zeit. Karak in the Middle Islamic Period Annette Hagedorn and Avinoam Shalem. Documents from the Medieval Muslim World.

Abraham in Islamic and Jewish Exegetical Narratives. Monique Bernards and John Nawas.

Studies and Texts

Tradition, Innovation, and Eclecticism. Doris Behrens-Abouseif and Stephen Vernoit. Insights into Classical Arabic Literature and Islam. Petra Sijpesteijn and Lennart Sundelin. Islamic Objects in Historical Context.

Islamic History and Civilization

The Arabic Documents from Quseir. A Study of Seventeenth-Century Aceh.

• Cytokines in the Treatment of Infectious Diseases: Options for the Modulation of Host Defense.
• Doctors From Hell: The Horrific Account of Nazi Experiments on Humans;
• Rendezvous At The Temple Of Love: Poems of Peace, Love & Whimsy;
• In this Book.
• Chair of Studies in ISLAMIC CIVILIZATION and Renewal of Religious Thought.
• Studies on the Civilization of Islam.

Studies on Iran in the Safavid Period. Islamic Studies in Honour of D. Shaping Institutions for the Future. Meccan Fiqh before the Classical Schools. Helga Anetshofer and Hakan T. Medieval Islamic Discourse on Legitimate Leadership. Studies on the Makings of an Umayyad Visual Culture. As in Catholicism however, believers argue that the guiding role of religion in forming ethics of science cannot be ignored and must impose absolute constraints on inquiry. Science in medieval Islam examines the full range of scientific investigation in the Muslim world , whether performed within a religious or secular context.

Significant progress in science was made in the Muslim world during the Middle Ages , especially during the Islamic Golden Age , which is considered a major period in the history of science. This field includes the study of modern and classical Arabic and the literature written in those languages. It also often includes other modern, classic or ancient languages of the Middle East and other areas that are or have been part of, or influenced by, Islamic culture, such as Hebrew , Turkish , Persian , Urdu , Azerbaijanian and Uzbek.

Islamic architecture is the entire range of architecture that has evolved within Muslim culture in the course of the history of Islam. Hence the term encompasses religious buildings as well as secular ones, historic as well as modern expressions and the production of all places that have come under the varying levels of Islamic influence. It is very common to mistake Persian architecture for Islamic architecture. Islamic visual art has, throughout history, been mainly abstract and decorative, portraying geometric, floral, Arabesque , and calligraphic designs.

Unlike the strong tradition of portraying the human figure in Christian art , Islamic art is typically distinguished as not including depictions of human beings. The lack of portraiture is due to the fact that early Islam forbade the painting of human beings, especially the Prophet , as Muslims believe this tempts followers of the Prophet to idolatry. This prohibition against human beings or icons is called aniconism.

Despite such a prohibition, depictions of human beings do occur Islamic art, such as that of the Mughals , demonstrating a strong diversity in popular interpretation over the pre-modern period. Increased contact with the Western civilization may also have contributed to human depictions in Islamic art in modern times. Islamic comparative religion is the study of religions in the view of Islam. This study may be undertaken from a conservative Muslim perspective, which often sees Judaism and Christianity as having been originally similar to Islam, and later developing away from the root monotheist religion.

However, some liberal movements within Islam dispute the conservative view as being ahistorical; they claim that Islam is the end-result rather than the origin point of monotheist thought. Islamic economics is economics in accordance with Islamic law. Because the Qur'an spoke against usury in the context of early Muslim society, it generally entails trying to remove or redefine interest rates from financial institutions. In doing so, Islamic economists hope to produce a more "Islamic society". However, liberal movements within Islam may deny the need for this field, since they generally see Islam as compatible with modern secular institutions and law.

An interesting field of study is how Islam reacts on the contact with Western modernity, and how Islam can catch up with modernity without betraying itself. These studies comprise Islamic history, Islamic theology, Islamic Mysticism, and Islamic philosophy, as well as the study of Western philosophy, sociology and politology.

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Islamic theology and Kalam. Islam and science and Science in medieval Islam. This section needs expansion. You can help by adding to it. Islam and other religions. The Bloomsbury Companion to Islamic Studies. For Lust of Knowing: What Is the Koran? Integration of Islamic Epistemology with the Knowledge and Education".