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Their lowering and grinding all those peculiarities which distinguished us as Scotsmen will throw the country into a state in which it will be universally turnd to […] a very dangerous North British neighbourhood. Writing some of the first historical novels 6 , he casually became a social engineer: Scott had the title The Great Unknown - bestowed by one of his biographers Edgar Johnson - as a result of his anonymous publications, and I think also due to his multifarious personality and various interests.

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So he worked as a lawyer until his death, but his wishful longing enabled backward glances which he successfully turned into romanticised stories and novels of heroes who were also torn between two sides. It was his way to make history popular and accessible, to spark an interest that was until then non-existent. Of course this second income also enabled him to create Abbotsford , his fairy-tale version of a Scottish baronial country house.

The estate reflects his interest in history, literature and everything Scottish 10 and provided a retreat from Edinburgh and a place to write. The seed was planted in him when he heard his grandparents and his aunt recite the border ballads, after which it never died off. When the ballads were secured and published, and even his own collection of border songs, were out on the market, there was room for new challenges.

After the publication of Waverley in , several other historical novels followed. In he finally set out on an adventure himself and did something he dreamed of for years: Though staged as if it were a quest that involved a long search, it was common knowledge where the regalia had been kept there since The treaty included the right to keep them at a secret place in Scotland where they had remained, contrary to many rumours suggesting they had been transferred to London like the Stone of Destiny Even an oil painting was commissioned to record the discovery and to proof it to the Prince Regent, who in return offered Scott the baronetcy cf.

This account did not nearly catch up with what followed in It was a successful event that not only celebrated the English monarch in the streets of Edinburgh, but one that also managed, in a way, to reconcile the two countries. The Scots wanted to show their allegiance to their country and followed suit. Neil Oliver highlights how hypocritical that must have looked to some of his contemporaries:.

The rehabilitation of the Highlander was complete and all his attributes, real or imagined, were the height of fashion, even down to the clothes he [the King] was supposed to wear. That Highland culture had its brightest flowering in the capital of the Lowlands, while the last vestiges of real Highland life were being scoured from the land, was an irony even Scott overlooked. As stated above, Scott was a defender of the political status quo and the associated state of peace and prosperity it provided.

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The heroic and also life-threatening events of the country lay safely in the past; nevertheless they could be admired and, retold in a romantic manner, serve as a vehicle to build a Scottish national consciousness. Whether everything was retraceable and completely historically correct was of secondary importance to Sir Walter.

He does so by taking features from other genres such as had never been such a tradition in any part of Scotland, the document is believed to be a fake. Nevertheless such registers can still be found today and are followed by many clansmen when ordering a new kilt cf. He contracted Polio in his early days and was left with a lame leg his whole life; his parents thought being outside the city would cure him. It was during this period that Scott learned about the border ballads and other folklore connected with the Lowlands and Border regions Buchan Nevertheless, the Waverley Novels are regarded as setting the tone for the genre as well as providing the prototype mode of space mirroring the narrative situation.

This palimpsest of space reflecting narrative will be elaborated on throughout the next chapter cf. The document was presented by two Polish brothers, claiming to be the grandsons of Bonnie Prince Charles. Communications - Media and Politics, Politic Communications. Politics - International Politics - Region: Politics - International Politics - Topic: Peace and Conflict Studies, Security. Sociology - Classics and Theoretical Directions.

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Register or log in. Our newsletter keeps you up to date with all new papers in your subjects. Request a new password via email. Table of Contents 1. Nation and nationalism in this paper Relevant research has approached the abstract conception of the nation in various works. Neil Oliver highlights how hypocritical that must have looked to some of his contemporaries: Representing Scotland in Waverley 3. The discursive construction of "Nations, Nationalities and Peo Domestication and Foreignization Strategies in Translation of Cultu State- and Nation-Building in Poland.

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Understanding Nationalism in Nazi-Germany. Exploring the Origins of Arab Nationalism. The Scottish National Party. Metaphern fallen danach, mit Blumenberg, in einen vor- und protowissenschaftlichen Bereich der Unbegrifflichkeit. Jung und der Aufstieg des Religio-Therapeutischen. Jahrhunderts als facetten- wie einflussreicher Akteur.

J Interpretation und Transformation von Ritualen Raum: Dabei wird das traditionelle Ritual durch Spirituals, internationale Popsongs und Lieder aus dem Kontext der Gegenkultur erweitert. Boyer , selbst wenn Seeleute es nicht als Gott interpretieren?

Wird bei der Schiffstaufe Religion imitiert, anstatt Religion zu sein? Und wo ist die Grenze? Anhand der Materialien, aus denen das Gewand hergestellt ist, wird diskutiert, welche Ideen und Bedeutungen darin transportiert werden. Celica Fitz Marburg — Weltbild und Bildwerk: Es soll verfolgt werden wie der Umgang mit Bildern als Teil von Wirklichkeitskonstruktionen untersucht werden kann. Wissen und Weltzugriff ereignen sich hier im Zusammenspiel von Handlungen mit und durch das Medium der Zeichnung. Dieser Vortrag steht in Verbindung zum Panel: Die Fallbeispiele nehmen — je nach spezifischer Fragestellung — auf unterschiedliche Theorieangebote Bezug.

Mediale Darstellungen der Internationalisierung der chinesisch-taiwanischen Religionsgemeinschaft Yiguandao Yiguandao "Der Weg des alles durchdringenden Einen" ist eine chinesische Religionsgemeinschaft, die sich um die Wende zum Wie alle Religionen in Indonesien muss auch der Buddhismus einen Gott vorweisen. In welchem historisch-politischen Kontext ist das jeweilige Fach entstanden? Welche Legitimierungsstrategien und Grenzziehungen kommen zum Tragen?

Hinzu tritt der praktische Aspekt der fachspezifischen Perspektive: Zudem werde ich auf Debatten und Entwicklungen der letzten Jahre, u. Dieser Beitrag diskutiert die Fachkonzeption auf akademischer wie schulpraktischer Ebene. Oft sind auch regionale Ausformungen festzustellen, selbst bei zentralistisch ausgerichteten Gemeinschaften wie den Zeugen Jehovas. Anhand von historischen Beispielen werden verschiedene Aspekte des genuin hinduistischen Pluralismus beleuchtet. Aber auch mithilfe wissenschaftlicher Konzepte wie Krypto-Religion und kultureller Vermischung werden selektiv Uneindeutigkeiten produziert.

Jens Reinke Leipzig — Buddhabilder aus Bronkhorstspruit: Seit dem Ende des letzten Jahrhunderts tritt der hanchinesische Buddhismus nicht mehr nur in Asien, sondern auch global in Erscheinung. Im Panel soll dieser Rezeptionsprozess beleuchtet werden. Gleichzeitig sollen die fachspezifischen Anforderungen explizit gemacht werden, die sich von denen der Soziologie unterscheiden. Poststrukturalismus oder Cognitive Science neu reflektiert werden. Zum anderen ist sein ge- Donnerstag: Der Beitrag diskutiert diese Fragen.

Im Zentrum soll dabei die Frage nach der 67 Donnerstag: Danijel Cubelic Heidelberg — Visionen der kreativen islamischen Stadt: Inwiefern spielt Religion hier eine Rolle? Der Vortrag zeigt 1 die Bedeutungen, die die 71 Donnerstag: Aber auch Konflikte sind aus den Medien bekannt geworden. In der Forschungspraxis stellen sich Fragen wie: Petersburg, RU , Konstanze Runge Marburg Modern museums not only demonstrate the accumulated over the centuries the artistic and cultural treasures. The majority of museums have long been out of the scope of the simple exposure and storage of historical and cultural monuments.

Many museums are stored artifacts related to various religious cultures and traditions. The aim of the panel is to present the variety of opinions on the role of the modern museums in the wide sphere of archiving, representing, research and teaching about religion. Petersburg, RU — Pilgrimage, religious tourism and site-seeing in the context of cultural memory The report examines the complex processes of interaction between museums and religious institutions in the so-called "places of memory".

The case-study is based on the history and the modern life of the Orthodox Solovetsky Monastery Russia , which for years was a sacred place for religious pilgrimage, in the s was converted into a concentration camp, than was used as the museum and now unites the religious institution, state museum and historical center. The aim of the presentation is to show the purposes of visiting the monastery by different groups of visitors in the context of the modern transformation of collective cultural memory.

There are only four museums of religions, which foundation dated back to the Soviet times in Saint Petersburg, Russia; in Freitag: In spite of the difference in their actual status, these museums have a lot in common in the past. All of them are facing now new political and cultural challenges.

The Museums of Religion are especially in demand in the multi-faith and multiethnic societies, that is why the new museums are opened or planned. Its founding is inspiring and encouraging interfaith dialogue so that we all work together to create peace and understanding in the world we share. Jerusalem Sacred pasts are exhibited in the 21st century city of Jerusalem in a huge variety of locations. From the Israel and al-Aqsa Museums, to the private collections of religious institutions and individuals, the historical representations of the religious and secular academics are deployed on continually changing fields of contestation in the present.

Following the work of Pierre Bourdieu, Hutt will examine both strategic representations of religious pasts in the present as well as the historical forgetting that often accompanies them. I argue for dreams as affective material spaces evolving within and around these circles and making the ground for social elevation. Taking the case of post Iran-Iraq war female pious circles in Tehran, the triggering question is how dreams materialize and turn to be decisive for emerging patterns of authentication within the circles and in their social surrounding.

This formed a network in which sacred and economic aspects overlapped. The alms tax was taken by the Imam as his own prerogative, providing him with wealth and the capacity to distribute patronage and ensure political support. This circulation of objects of value also represented a physical linkage with the sacred. Dieser Ambivalenz und den sich daraus ergebenden Konflikten sowie Versuchen ihrer Einhegung werde ich in meinem Vortrag nachgehen.

Im Fokus stehen dabei zwei Fragestellungen: Damit droht der RW eine gemeinsame Sprache abhanden zu kommen. Betrachtet man die Auseinandersetzung, entsteht der Eindruck, dass die Sub-Diskurse und die ihnen zugrundeliegenden Annahmen unvereinbar sind. In dem Panel werden sowohl praktische als auch theoretische Aspekte der Vermittlung in diesen Feldern diskutiert werden. Erfahrungen aus 10 Jahren Unterricht.

Die Konstruktion und Vermittlung religionswissenschaftlichen Wissens spielen in den Bildungsangeboten eine zentrale Rolle. Welche Rolle spielt Religion darin? Was wird im Bildungsfeld unter Religion verstanden? Welche Akteure lassen 85 Freitag: Alle diese Fragen deuten auf erkenntnisleitende Interesse sowohl im Bereich der Methodologie als auch der Theoriebildung.

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Wie kann ein Religionsfeld methodologisch aufgegriffen werden? Aber man kann sich der Herausforderung stellen und an ihr wachsen. In diesem Panel sol- Freitag: Wie wird durch bestimmte Orte, Objekte und Handlungen Wissen produziert, legitimiert und vermittelt? Sie gelten im Neopaganismus und in der modernen Esoterik als Orte mit spezifischen Eigenschaften und Charakteristika.

Celica Fitz Marburg — Wissensformen. Ihre Werke sind in eine eigene Zeichen- und Auslegungspraxis involviert, die sie als Erkenntnismethode beschreibt. Die Zeichnungen werden als Formen der Materialisierung und Visualisierungen ihrer Weltanschauung und Forschung betrachtet. Der Vortrag steht in Verbindung zum Panel: It begins by looking at perhaps the most obvious but often overlooked source, which holds the key to understanding Otto's thinking and character.

The writer goes on to share something of his experiences and impressions when researching the Archives and then outlines the major theological influences that shaped the formation of Otto's work, Das Heilige. The paper considers how religious and mystical experiences gained 89 Freitag: Finally, some of the characteristic elements of Rudolf Otto's personality are then sketched out. Dies liegt methodisch auch an der Wirkung der teilnehmenden Beobachtung: Eine methodische Kontrolle muss subjektive Wertungen sichtbar machen.

Aufbauend auf allgemeinen Erkenntnissen zur teilnehmenden Beobachtung und narrativen Interviews werde ich in diesem Vortrag auf die Erhebung und Protokollierung sinnlicher Daten und ihrer Wirkung fokussieren.

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B Religionsdiskurse in Online-Medien Raum: Online-Kommunikation stellt dabei auch eine methodische Herausforderung dar. Dabei werden unterschiedliche Autorisierungsprozesse sichtbar. Der Blick auf die historische Tiefendimension macht des Weiteren die Vorbilder und Innovationen der Rezeption deutlich. Sacred material objects are crucial to the pilgrimage and line the road Karbala: Sacred objects fall into three categories: While these categories overlap, there are practical and discursive differences, which such a typology can helpfully illuminate.

Sie bewegen sich dabei in verschiedenen Spannungsfeldern: Ein besonderer Fokus gilt dabei der Symbolsprache der Feiern. Der Vortrag zeichnet Wechselwirkungen — z. Dabei wird ein breites Spektrum von Stereotypen und Zuschreibungen aktiviert. Es geht hierbei zum einen um das Lutschen von Pfefferminzbonbons bei politischen Versammlungen und zum anderen um das Eis-Essen am Sonntag.

Bei Fremden zu Tisch. Ein genauer Blick auf die Quellen zeigt eine viel komplexere Diskussion im antiken Judentum. Ein Gastmahl kann einerseits Harmonie, andererseits aber auch einen sozialen Bruch signalisieren. Seit dem Beginn der Erstellung von dt. Der Islam, seine Glaubensinhalte und Verbreitung werden laut Lehrplan z.

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In diesem Vortrag wird der Frage nachgegangen, wie die Darstellung des Islam in dt. SGB ist und ob sie den Erfordernissen und dem akt. Stand der Fachwissenschaft und Fachdidaktik Geschichte entspricht; falls nicht, inwiefern eine Entwicklung dahin auszumachen ist? Hierzu sollen Beispiele aus SGB 7. Der Vortrag wird die Methoden und einige Resultate vorstellen. Basierend auf Feldforschungsdaten widmet sich der Vortrag einem dieser Retreatzentren, in welchem Yoga als christliche Praxis in einem 5 Tage andauernden Retreat angeboten wird.

Durch eine Betrachtung der Freitag: K Protestant bias und "Protestant fallacies" in der Religionswissenschaft? Wieviel ist daran wirklich "protestantisch"? Ist die Religionswissenschaft nach wie vor protestantischer, als sie es zugeben mag? Das Panel ist als Konsultation als offener kollegialer Meinungsaustausch konzipiert: Neben kurzen Inputs soll vor allem die Diskussion im Zentrum stehen.

The special interest rests on the relationship between a physical long-distance contactscommunity expansion, missionary activity, pilgrimage, inter-religious exchange etc. The general hypothesis is that there is a dynamic relationship between material and cognitive aspects of translocality, which fashions and transforms second-order discursive formations within the religious field: The Sri Lankan Buddhist lineages appear to have been latecomers in the translocal discourses of understanding the Buddhist World as a variegated and contested field of multiple Buddhist identities.

The paper argues that the late arrival on the global map determined the processes of boundary-making and self-promotion and led to competing strategies of self-pro- Freitag: The stories of the Buddha Visits include the appointment of sacred sites and design a sacred landscape inscribed into the island. This spatial imagination is connected to a new self-understanding of some Sri Lankan Buddhist groups, rising between the 1st and 6th centuries CE. These spatial narratives of cultural superiority likewise appear in Southeast Asian historiographies.

With examples from Sri Lankan and Northern Thai historiography, the paper sheds light on the interconnection of cultural identity building and world-making processes with the narrativization of physical landscapes. In doing so, these relic texts re-center the Buddhist world in the island of Sri Lanka. Zweitens zeigt sich mit Hinblick auf die visuelle Seite von Religion eine aufschlussreiche Verbindung zwischen dem Kollektiven und dem Individuellen: Bilder sind zum Beispiel individuelle Werke, die auf kollektive Vorstellungen antworten und diese wiederum formen.

Bilal Rana Erfurt — Network of Hate: Persecution by the State of Pakistan forced many Ahmadiyya members to migrate from Pakistan to Germany. Facebook is the most popular social network in Pakistan. Anti-Ahmadiyya organisations are using this platform to spread their hate-propaganda against this community in Pakistan.

This study will compare the findings of the studies of Islamophobia in Western social media with the antiAhmadiyya propaganda themes on Facebook in Pakistan. A thematic analysis will serve as the methodology. This study will try to highlight the Idealogical structures that are reproduced on social media as hate speech against this Islamic sect by fellow Muslims and countrymen.

Wodurch erscheint eine Figur dem Rezipienten als heilig? Wie wird das Heilige dargestellt? Warum wandeln sich Darstellungsformen? Welche Akteure sind daran beteiligt? Die Spanne ihrer Entstehungszeit reicht derzeit vom Jahr bis Es liegt dabei nahe, eine mehrfache Aktualisierung der Darstellungsformen von Shinran zu vermuten.

Zeitschriften waren und sind bis heute in unterschiedlichen Religionsge- Freitag: G Evolutionary approaches in the Study of Religions Raum: Yet in spite of this growing interest in evolutionary processes, the term "evolution" and the Freitag: Therefore, we are searching for a sustainable model of the evolution of religions; a model which adhering to a proper, non-deterministic view on evolution considers the question of the evolving unit as much as the result, a family tree of all living and extinct religions.

Ina Wunn, Davina Grojnowski, Patrick Urban Ina Wunn Hannover — Religious Evolution and the Origin of Religion s Any evolutionary approach in the study of religion has to be able to describe and explain the changes of religions in the course of history, beginning with the first, possibly rudimental religion to the complex theological and ethical religions of our modern times. In this context, our theory of the evolution of religions is a justified theory developed in order to explain what we observe: If we take these groups and organize them chronologically, we recognise a tree of life for the system of religions.

This tree of life can now be explained by the fact that the vast number of known historical and extant religions ultimately all stem from the one, or from a very few, principle form s. Davina Grojnowski London, UK — Evolutionary approaches and the origin of religion s Any evolutionary approach in the study of religion has to be able to describe and explain the changes of religions in the course of history, beginning with the first, possibly rudimental religion to the complex theological and ethical religions of our modern times.

If we take these groups and organise them chronologically, we recognise a tree of life for the system of religions. This tree of life can now be explained by the Freitag: Dabei spielte besonders die Zerschlagung bzw. Letztlich wurde das Bildungsmonopol des Buddhismus in einem konfliktreichen Prozess zugunsten neo-konfuzianischer Einrichtungen aufgegeben.

In dieser Periode Freitag: