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Die Sonne war der ganze Himmel: Roman (German Edition)

Now you know and, knowing, relax: For gladly rests down below. So it may ripen, the anxiously caring world. Denn feme kommend haben Hieher, zur Abendstunde, Sich liebende Gaste beschieden. Nichts vor dir, [ Nur Fines weiss ich, Sterbliches bist du nicht. Ein Weiser mag mir manches erhellen; wo aber Ein Gott auch noch erscheint, Da ist doch andere Klarheit. Das ist, sie horen das Werk, Langst vorbereitend, von Morgen nach Abend, jetzt erst, Denn un- ermesslich brausst, in der Tief e verhallend, Des Donnerers Echo, das tausendjahrige Wetter, Zu schlaf en, iibertont von Friedens- lauten, hinunter.

Und manchen mocht' ich laden, aber o du, Der freundlichemst den Menschen zugethan, Dort unter syrischer Pahne, Wo nahe lag die Stadt, am Brunnen geme war; Das Komf eld rauschte rings, still athmete die Kiihlung Vom Schatten des geweihetenGebirges; I Und die lieben Freunde, das treue Gewolk, Umschatteten dich auch, damit der heiligkiihne Durch Wildniss mild dein Straal zu Menschen kam, o JiinglingI Ach' aber dunkler umschattete, mit- ten im Wort, dich I Furchtbarentscheidend ein todtlich Verhang- nis.

So ist schnell Verganglich alles Himmlische; aber umsonst nicht; Denn schonend riihrt des Maases allzeit kundig Nur einen Augenblick die Wohnimgen der Menschen Ein Gott an, imver- selm, und keiner weiss es, wenn? Auch dart alsdann das Freche driiber gehn Und kommen muss zum heilgen Ort das Wilde Von Enden fern, iibt rauhbetastend den Wahn, Und trif t daran ein Schicksal, aber Dank, Nie folgt der gleich hemach dem gott- gegebenen Geschenke; I Tiefpriif end ist es zu f assen.

Des Gottlichen aber empfiengen wir Doch viel. Und es lehret Gestim dich, das Vor Augen dir ist, doch nimnier kannst du ihm gleichen. Denn langst war der zum Herm der Zeit zu gross Und weit aus reichte sein Feld; wann hats ihn aber erschopfet? Einmal mag aber ein Gott auch Tagewerk erwahlen, Gleich sterblichen und theilen alles Schicksal. Schicksalgesetz ist diss, dass alle sich erfahren, Dass, wenn die Stille kehrt, auch eine Sprache sei. I Wo aber wirkt der Geist, sind auch wir mit, und streiten, Was wohl das Beste sei. So diinkt mir jezt das Beste, Wenn nun vollendet sein Bild und fertig ist der Meister, Und selbst ver- klart davon aus seiner Werkstatt tritt, Der stille Gott der Zeit und nur der Liebe Gesez Das schonausgleichende gilt von hier an bis zum Himmel.

Und das Zeitbild, das der grosse Geist entfaltet, Ein Zeichen liegts vor uns, das zwischen ihm und andem Ein Biindnis zwi- schen ihm und andem Machten ist. Nicht er allein, die Uner- zeugten, Ew'gen Sind kennbar alle daran, gleichwie auch an den Pflanzen Zulezt ist aber doch, ihr heiligen Machte, fiir euch Das Liebeszeichen, das Zeugnis Dass ihrs noch seiet, der Festtag.

So hast du manches gebaut, Und manches begraben, Denn es hasst dich, was Du, vor der Zeit Allkraftige, zum Lichte gezogen. Nun kennest, nun lassest du diss; I Denn gerne fiihllos ruht, Bis dass es reift, furchtsam- geschaftiges drunten. What here we are, far oflF a god amends With harmonies, everlasting recompense, and peace. For a while, especially during his sojourn in Jena, he was subjected to Schiller's influence. In Leipzig he met Friedrich Schlegel and became deeply attached to him and his new ideas.

After his graduation from the Wit- tenberg law school , he moved to Tennstedt, in Thuringia, to train for a pubHc post and met there in the thirteen-year-old Sophie von Kiihn with whom he fell in love. At her death the poet was imconsolable, and out of his grief sprang his Hymns to the Night in which he expressed a mystical death wish, granted soon there- after: In addition to the Hymns, considered a land- mark in the history of German poetry, Novahs wrote two lyrical novels— The Novices of Sais and Henry of Ofter- dingen, wherein the symboHc 'l lue flower" of the Roman- tics first blossomed— an essay, "Christianity or Europe," in which he glorified the medieval spirit, and finally his Spir- itual SongSy inspired by the rituals and festivals of the church and praising the Virgin Mary as the great symbol of the Infinite.

When numbers, figures, no more hold the key To solve the living creatures' mystery, When those who kiss and sing have knowledge more Than all the deeply learned scholars' store. And when in poesy and faerie Men read the world's eternal story, Then will a secret word obhge to flee All of this mad perversity. Gifted with feehng, Bestows not his love On the all-joyful light?

As life's inmost soul It is breathed By the giant world Of restless stars Who swim in its blue ocean. By the sparkling stone, The peaceful plant. By the creatures' Many-fashioned Ever-moving Hfe. It is breathed by the clouds Many-hued, by the zephyrs. And, above all, By the glorious strangers, With the thoughtful eyes. The swinging gait, And the sounding lips. As a king It summons each power Of terrestrial nature To numberless changes, And alone doth its presence Reveal the full splendor Of earth.

Sunk in deep vault; How dreary, forlorn her abode! Deep melancholy Stirs in the chords of the breast. Far oflF lies the world With its motley of pleasures. Elsewhere doth the Hght Pitch its airy encampment. What if it never returned To its faithful children, To its gardens In its glorious house? Yet what flows so cool. So refreshing, So full of hid tidings To our hearts, And absorbs the soft air Of melancholy? Hast thou too A human heart, O dark Night? What boldest thou Under thy mantle Which steals unseen Upon my soul, Giving it strength?

Thou seemest but fearful- Precious balm Drops from thy hand. From the bundle of poppies. In sweet intoxication Thou unfoldest the soul's heavy wings, And givest us joys Dark, inexpressible. Secret as thou, Joys which are promise of heaven. How joyful and bless'd The departure of day. It is but because Night withdraws those who serve thee That thou sowest In the wide realms of space Shining spheres. To proclaim in the times of thine absence Thine omnipotence, Thy returning again.

More heavenly than those flashing stars In those wide spaces, Seem to us the infinite eyes Which the Night In us opens. Farther see they Than the palest Of that numberless host. They look through the depths Of a love-enfiUed heart Which fills with unspeakable joy A loftier space. Praise to the world's Queen! To the lofty proclaimer Of holy world, To the nurturer Of blissful love. The Night is here- Rapt away is my soul- Finished the earthly way. Once more art thou mine.

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I gaze into the depths of thy dark eyes. See naught but love and bhssfulness therein; We sink upon Night's altar. Must ever the morning return? Endeth never the thraldom of earth? Unhallowed aflFairs swallow up The heavenly coming of Night? Will never love's offering bum Eternal and hid? To the light was appointed its time, A time to its watching— But timeless the rule of the Night; Without end the duration of sleep. Holy Sleepl Bless not too seldom Night's consecrated ones— In this earth's daily round. Only the foolish mistake thee And know of no sleep But the shadows, Which thou in compassion Castest upon us In that twilight Of the true Night.

They feel thee not In the golden flood of the grape, In the almond tree's Magic oil, In the brown juice of the poppy. They know not It is thou That hoverest over the breast Of the tender maiden, And makest her bosom a heaven— They guess not That out of old histories Thou comest to meet us. And bearest the key To the dwellings of the bless'd: A silent messenger Of infinite mysteries. Melancholy flowed into a new unfathomable world; thou, O inspiration of night, slumber of heaven, camest o'er me.

All that lay round me softly arose, and above it hovered my unbound, newly bom spirit. As a dust cloud became the mound; through the cloud I beheld the glorified features of the Be- loved. In her eyes rested eternity. I grasped her hands and my tears became a sparkling indestructible cord. Thousands of years drew away down into the distance as a thunder- storm.

On her neck I wept enchanted tears for the new life. That was the first dream in thee. It passed, but its image remained— the eternal, imshakable behef in the heaven of night, and its sim, the Beloved. IV Now know I when the last morning will be— when the Hght will no longer scare away love and the night, when slumber will be eternal and only one inexhaustible dream. Heavenly weariness deserts me now no more. Long and toilsome was the way to the Holy Sepulchre, and the Cross was heavy. He whose lips have once been moistened by the NOVALIS 61 crystal wave which, unseen by common sight, has its source in the dark womb of the mound at whose foot breaks the earthly tide, he who has stood above upon this boundary of the world, and has looked across into the new land, into the dwelling place of the night— he, of a truth, turns not back to the aflFairs of the world in the land where light holds sway, and eternal unrest makes its home.

Up above he builds himself tabernacles, dwellings of peace, he longs and loves, gazes across, until the most welcome of all hours draws him down into the wells of the foimt. All that is earthly floats on the surface, and is washed down from the heights; but what has become holy through contact of love runs released into hidden ways in yonder realm, where cloudlike it mingles with the slumber-wrapped loved ones. Still thou awakest The weary to work, O cheerful Light— Thou inspirest me with joyful life.

But thou allurest me not From remembering That moss-grown monument. Canst thou show me An ever-true heart? Has thy sun Friendly eyes Which know me? Do thy stars grasp My longing hand And give me in turn A tender pressure? Hast thou bedecked her With color And Hght outhne? Or was it she Who gave to thine adornment Higher and loveher meaning?

What delight And what pleasures Offers thy life Which outweigh The enchantments of death? Doth not all that inspires us Bear the color of night? She beareth thee as a mother. And to her thou dost owe All of thy splendor. Thou wouldst vanish Into thyself, Thou wouldst dissolve Into endless space Did she not hold thee— Not bind thee, So that thou grewest warm.

And flaming Begottest the world. Verily I was, ere thou wert. Not yet have they ripened, Those thoughts of the gods. As yet are the traces but few In our age. One day thy clock will depict The ending of time. When thou wilt become As one of us, And full of longing. Melt away and die. I discern thy removal In wild grief From our home. Thy resistance To the glorious Ancient heaven. In vain is thy fury. Indestructible Stands the Cross, Triumphant banner Of our race. I wander across And every pain Will turn to a pricking Of joy again. Unending life Comes over me, And I look from above Down below upon thee.

Thy brightness fades On that httle hill, A shade is bringing The chaplet cool. Beloved, Of me drink deep. That soon I be wrapped In eternal sleep. I feel death's encroaching. Youth-giving wave, And wait through life's stresses Full stalwart and brave. Over the widespread race Of man There formerly ruled An iron destiny. A dark and heavy band Lay round their Anxious souls.

Infinite was the earth, Abode of the gods And their home. Rich in treasures And glorious wonders. Since eternity Stood her mysterious frame. An ancient giant Supported the blissful world. And the befriended Joyful mankind. The dark blue depths Of the sea Was the womb of a goddess. Heavenly hosts Dwelt in joyful delight In the grottoes of crystal- Trees and brooks, Blossoms and beasts Had human sense; Sweeter tasted the wine. For a god in youthful bloom Gave it to man. The full sheaves Of golden com Were divinely bestowed; The rapturous joys of love A sacred service To heavenly beauty.

Thus was life An eternal festival Of gods and men. Only there was one thought Which frightful to the festive tables trod, And in wild panic fear all hearts enveiled. Here words of counsel even failed each god. Which with sweet comfort could their hearts have filled; Mysterious was this monster's dreadful road, Whose rage no gift, no anxious prayer availed— For it was Death, who this gay banquet scene Broke up in pain and tears and anguish keen.

Forever now from all things separated Which here do stir the heart in sweet delight— From loved ones parted, whom, down here, belated. Vain longings and an endless grief incite— Dull dream the lot to which the dead seemed fated, Unconscious struggling deemed their dreary plight. Broken and shattered was the wave of pleasure Upon the rock of misery without measure. With daring mind, and lofty feeling's zest, Did man embellish that grim mask unkind, A pale wan youth puts out the light to rest, Soft is the end, as harp strings touched by wind, And memory melts in shadow-flood at last: Thus poets eased the need of troubled mind.

Yet still unfathomed stayed eternal night. The solemn symbol of a far-off might. To its end inclined The ancient world. The happy garden Of the youthful race Withered away; Out into freer spaces Strove the full-grown, Unchildhke mankind. Laws arose, And in ideas As in dust and air Fell to pieces The measureless prime Of the thousandfold life. Fled away Were all-powerful faith And fantasy. All-transforming, AU-imiting, Heavenly comrade. Unfriendly blew A cold north wind Over the frozen plains, And the wonderland home Passed away in the ether.

The infinite distance Of heaven Was filled with shining worlds. Into a deeper sanctuary. Into the mind's higher realms. Drew the soul of the world With her powers. There to reign Till the new day Should break. No longer was Hght The abode of the gods. And a heavenly token- Around them they drew The curtain of night. In the midst of mankind. In a folk Despised above all.

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Too soon grown ripe, And proudly estranged From the blessed innocence Of youth. Before all others Did the eastern wisdom, Rich flowering, full of foreseeing. Know the approach Of the new age. A star pointed the way To the King's humble cradle. In the name of the far future They paid him homage.

With the splendor and perfumes Of the highest wonders of nature. Unfolded the heavenly heart In sohtude To a glowing bosom of love, Turned toward The Father's lofty countenance, And resting on the holy foreboding breast Of the gracious earnest Mother.

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With worshiping ardor The prophetic eye Of the blossoming child Looked into future times. Soon the most childhke natures, Wondrously gripped By the almighty love. A strange new life Flowered forth In his presence- Inexhaustible words. Most joyful of tidings. Fell hke sparks Of divine spirit From his gracious lips. Thou art that youthful form our tombs display Standing above them, deep in contemplation, ConsoHng emblem in our darkest day Of higher manhood's joyful new foundation.

What once had sunk us down, to grief a prey. Now draws us thence with longing's sweet elation. In Death was germ of hfe eternal found, Thyself art Death, and first doth make us sound. So that a thousand hearts Inchned themselves to him. And the glad gospel Upward waxed Branching a thousandfold. But yet short time After the singer passed, The precious life Became a sacrifice For the deep fall of man- Young in years he died, Tom away From the loved world, From the weeping Mother, From his friends. The holy mouth Emptied the dark cup Of untold sorrow. In dreadful anguish Drew nigh to him the birth hour Of the new world.

Hard wrestled he with the horrors Of ancient death. Heavy upon him lay The weight of the old world. Once more he gently looked upon the Mother- Then came the loosening hand Of eternal love— And he fell asleep. Few were the days Hung a deep veil Over the roaring sea, over the dark heaving land. Uncounted tears Wept the beloved ones. Awaked to new godlike glory He ascended to the heights Of the rejuvenated, new-bom world. And the old world Which with him had died. With his own hand he bm'ied In the forsaken cave. And with almighty strength he laid above The stone which thence no power should ever move.

Still weep thy loved ones Tears of joy, Tears of emotion. And unending thanks Before thy grave— And ever still With shock of joy See thee ascend. Themselves with thee— See thee with ardor sweet Weep on the Mother's bosom And on the friends' true hearts. Hasten, filled with longing, Into the Father s arms, Bringing the young Childlike humanity And the inexhaustible draft Of the golden future. The Mother followed thee soon In heavenly tTiim: She was the first In the new home At thy side.

Long ages Have flowed by since then. Thousands from pain and grief Draw nigh to thee Full of faith, longing, And fidehty, And rule with thee And the heavenly Virgin In the kingdom of love. And serve in the temple Of the heavenly death. Uplifted is the stone. Mankind is now arisen, We chng to thee alone, And feel no bond of prison.

Death to the marriage calls, The lamps are shining steady. The virgins all are ready, No lack of oil befalls. Far distances are ringing With tidings of thy train! And stars the summons singing With human tongue and strain! To thee, Maria, lifteth Of thousand hearts the plea. Whose hfe in shadow drifteth They long to come to thee. Consumed with bitter pain, This dreary earth-world spuming. Have turned to thee again. Their aid to us was given When pain and want befell. We join them now in heaven And ever with them dwell. For none with faith who careth On grave need sorely grieve, The treasure that he loveth From him will none bereave.

For angels true of heaven His heart in safety keep. His longing grief to leaven Inspireth night his sleep. Our life with courage ending Eternal life draws near, With inner glow expanding Transfigured sense grows clear.

The star-world now is flowing As living golden wine, Its joys on us bestowing, Ourselves as stars shall shine. For love is freely given And partings ne'er may be. The flood of life is driven Like an unbounded sea- Unending night delights us. And all the sim that lights us Is God's own countenance. Within a narrow boat we come And hasten to the heavenly home. All hail, then, to eternal night, All hail, eternal sleeping, Warmed have we been by daily light. Withered by grief's long weeping. Strange lands no longer joys arouse. We want to reach our Father s house.

In this world's hfe what shall we do With love and faith devoted? What should we care about the new? The old is no more noted. Ohl lonely stands he, deeply sore. Whose love reveres the days of yore. The days of yore when, himian sense High flaming, brightly burning. The Father's hand and countenance Mankind was still discerning. Many of higher senses ripe Resembled still their prototype. The days of yore, when ancient stem Bore many youthful flowers. And children craved the heavenly home Beyond life's anguished hours.

And e'en when hfe and pleasure spake Love caused full many a heart to break. The days of yore, when God revealed Himself, young, ardent, glowing; To early death his life he sealed. Deep love and courage showing. Sparing himself no painful smart, He grew still dearer to our heart.

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We must repair to heavenly place If we would see those sacred days. What then doth hinder our return? The loved ones long have slumbered, Their grave enfolds our life's concern, With anxious grief we're cumbered. We have no more to seek down here. The heart wants naught, the world is bare. Eternal and from hidden spring A sweet shower through us streameth; An echo of our grief did ring From distance far, meseemeth; The loved ones have the same desire. And with their longing us inspire.

O downward then to Bride so sweetl To Jesus, the Beloved! A dream doth break our bonds apart. And sinks us on the Father's heart. Abwarts wend ich mich Zu der heiligen, unaussprechlichen Geheimnis- vollen Nacht— Fernab liegt die Welt, Wie versenkt in eine tiefe Gruft, Wie wiist und einsam ihre Stelle! Tiefe Wehmut Weht in den Saiten der Bnist. I Fernab liegt die Welt Mit ihren bunten Geniissen. Muss immer der Morgen wieder kommen? Endet nie deS Irdi- schen Gewalt? Zusam- men floss die Wehmut in eine neue unergriindUche Welt— du Nachtbegeisterung, Schliunmer des Himmels, kamst iiber mich.

Die Gegend hob sich sacht empor— iiber der Gegend schwebte mein entbundner, neugebomer Geist. In ihren Augen ruhte die Ewigkeit— ich fasste ihre Hande, und die Tranen wurden ein funkelndes, unzerreissliches Band. Jahrtausende zogen abwarts in die Feme, wie Ungewitter. An ihrem Halse weint'ich dem neuen Leben entziickende Tranen— das war der erste Traum in dir.

Er zog voriiber, aber sein Abglanz blieb, der ewige, unerschiitterliche Glauben an den Nachthimmel und seine Sonne, die Geliebte. IV Nun weiss ich, wenn der letzte Morgen sein wird— wenn das Licht nicht mehr die Nacht und die Liebe scheucht, wenn der Schlummer ewig, und ein unerschopflicher Traum sein wird. Himmlische Miidigkeit verlasst mich nun nicht wieder. Wessen Mund einmal die kristallene Woge netzte, die, gemeinen Sinnen unsichtbar, quillt in des Hiigels dunkelm Schoos, an dessen Fuss die irdische Flut bricht, wer oben stand auf diesem Grenzgebirge der Welt und hiniibersah in das neue Land, in der Nacht Wohnsitz; wahrlich, der kehrt nicht in das Treiben der Welt 2: Oben baut er sich Hiitten, Hiitten des Frie- dens, sehnt sich und liebt, schaut hiniiber, bis die willkommenste aller Stunden hinunter ihn— in den Brunnen der Quelle zieht.

AUes Irdische schwimmt obenauf und wird von der Hohe hinab- gespiilt, aber was heilig ward durch der Liebe Beriihrung, rinnt aufgelost in verborgnen Gangen auf das jenseitige Gebiet, wo es, wie Wolken, sich mit entschlummerten Lieben mischt. Aber du lockst mich Von der Erinnerung Moosigem Denkmal nicht. Kannst du mir zeigen Ein ewig treues Herz? Hat deine Sonne Freund- liche Augen, Die mich erkennen? Fassen deine Sterne Meine verlangende Hand? Geben mir wieder Den zartlichen Druck? Oder war sie es, Die deinem Schmuck Hohere, liebere Be- deutung gab?

Zu geben Menschlichen Sinn Deinen Schopfungen. Noch reiften sie nicht, Diese gottlichen Gedanken. Noch sind der Spuren Unsrer Gegenwart Wenig. Umsonst ist deine Wut, Dein Toben. Reich an Kleinoden Und herrlichen Wundern. Seit Ewigkeiten Stand ihr geheimnisvoller Ban. Ein alter Riese Trug die sehge Welt. Bald sammelten die kindlichsten Gemiiter, Von allmachtiger Liebe Wundersam ergriffen, j Sich um ihn her.

Im Tode ward das ew'ge Leben kund, Du bist der Tod und machst uns erst gesund. Der Sanger zog Vol! Entsiegelt ward das Geheimnis. Gehoben ist der Stein. Die Menschheit ist erstanden. Wir alle bleiben dein Und fiihlen keine Banden. So manche, die sich gliihend In bittrer Qual verzehrt Und dieser Welt entfliehend Nur dir sich zugekehrt; Die hilfreich uns erschienen In mancher Not und Pein— Wir konimen nun zu ihnen, Um ewig da zu sein. Nun weint an keinem Grabe Fiir Schmerz, wer liebend glaubt. I Der Liebe siisse Habe Wird keinem nicht geraubt.

I Wir kommen in dem engen Kahn Geschwind am Him- melsufer an. Wir miissen nach der Heimat gehn, Um diese heil'ge Zeit zu sehn. Was halt noch unsre Riickkehr auf— Die Liebsten ruhn schon lange.


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Ihr Grab schliesst unsern Lebenslauf, Nun wird uns weh und bange. Zu suchen haben wir nichts mehr— Das Herz ist satt, die Welt ist leer. Die Lieben sehnen sich wohl auch Und sandten uns der Sehn- sucht Hauch. Though all are faithless growing. Yet will I faithful be. That one on earth is showing His thankfulness to Thee. For me Thou cam'st to suffer For me Thou had'st to smart.

And now with joy I offer To Thee my thankful heart. Forgot and passed Thee by. With naught but love unsparing Thou cam'st for them and me. They let Thee die, uncaring. And thought no more of Thee. Yet true love ever winneth, At last the world will see. When weeping each one cHngeth, A child before Thy knee.

When now at last I find Thee, O leave me not alone! But ever closer bind me And let me be Thine ownl My brothers too, beholding, Will soon in Heav'n find rest. And then Thy love enfolding Will sink upon Thy breast. Wenn alle untreu werden, So bleib ich dir doch treu, Dass Dankbarkeit auf Erden Nicht ausgestorben sei.

Oft muss ich bitter weinen, Dass du gestorben bist Und mancher von den Deinen Dich lebenslang vergisst. Von Liebe nur durchdrungen, Hast du so viel getan, Und doch bist du verklungen, Und keiner denkt daran. Ich habe dich empfunden, OI lasse nicht von mir; Lass innig mich verbunden Auf ewig sein mit dir.

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So heavy grows our cheer. When all from far o'erpowers Our hearts with ghostly fear. There come wild terrors creeping With stealthy silent tread, And night's dark mantle sweeping O'erweighs the soul with dread. Our pillars strong are shaking. No hold remaineth sure, Our thoughts in whirlpools breaking Obey our will no more. Then madness comes and claims us And none withstands his will, A senses' dullness maims us, The pulse of life stands still. Who raised the Cross, bestowing A refuge for each heart?

Who lives in heaven all-knowing And healeth pain and smart? Go thou where stands that Wonder And to thy heart give ear. His flames shall force asunder And quell thy nightmare fear. An angel bendeth o'er thee And bears thee to the strand. And, filled with joy, before thee Thou seest the Promised Land. Der Wahnsinn naht und locket Unwiderstehlich bin. Der Puis des Lebens stocket, Und stumpf ist jeder Sinn. Wer hat das Kreuz erhoben Zum Schutz f iir jedes Herz?

Wer wohnt im Himmel droben Und hilft in Angst und Schmerz? Ein Engel zieht dich wieder Gerettet auf den Strand, Und schaust vol! Freuden nieder I In das Gelobte Land. When in sad and weary hour Dark despair hath cast its gloom; When overwhelmed by sickness' power Fears our inmost soul consume; When we think of our beloved Bowed with sorrow and with grief; All our heav'ns with clouds are covered Not one hope can bring relief. God then bendeth to receive us.

The Spy who Loved and Nursed Me

With his love he draweth near; When we long for life to leave us Then his angel doth appear; Brings the cup of life, restoring Strength and comfort from above; Not in vain our prayers imploring Peaceful rest for those we love. Brentano seems to have inherited the restlessness and effervescence of both the Brentanos and the Laroches. His interest was probably stimu- lated by Percy's Reliques of Ancient Poetry.

In Brentano married the poetess Sophie M6reau but she died only three years later. His second marriage was unhappy, and he drifted, in the course of time, toward the pious eighteen-year-old Luise Hensel, whom he wooed in vain and who brought him back to the Catholic fold His hterary activities then came to an end, save for recording the visions of the stigmatized nun Anna Katharina Emmerick. Brentano's claim to immortality rests primarily on his sweetly cadenced lyrics and his tales, such as "The Story of the Just Casper and Fair Annie" , rich in the imaginative charm of folklore.

Medical ethics applies itself to the morality in medicine Hope and Dunn It examines the moral thinking and behavior in relation to the treatment of human diseases and health promotion and asks for the morally desired and wanted when dealing with human diseases and health as well as when dealing with the aging and the moribund. Because the health sector is integrating more and more information technology, medical ethics is required to cooperate closely with information ethics Bendel b.

The purpose of this article is to argue, above all, from the perspective of information ethics, and to use its terms and methods. It has to be taken into account at all times that medical ethics and business ethics must also be involved in more intensive studies, as well as technology ethics with its very wide field of research.

There are several publications on robots and care and therapy assistance systems considering the different perspectives Becker at al. Ethics has been dealing with privacy for a long time. Together with other disciplines, it shows how it or its concept changes over time and what it means for human beings and being human. It asks how the loss and profit of privacy can be classified in a moral sense. The sacrifice of privacy seems to be a problem of the information society, when considering what some people divulge in social networks and communication services, and that they make their private life more or less public in virtual space Bendel This brings us back again to the discipline of information ethics.

Informational autonomy Kuhlen ; Bendel is a central concept of ethics.


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It is related to the concept of informational self-determination, which is also a legal term. Examples for informational autonomy are: Informational autonomy also applies when the user realizes how personal data is collected, processed and interpreted and can take appropriate action. The use of robots can be a matter of privacy Calo ; van Wynsberghe ; Subramanian and informational autonomy alike. The system with which a person may be connected, a caregiver, a therapist or some other interested person penetrates physically into the privacy, occupies space and takes up attention and resources, collects and processes data, and questions the informational autonomy of the concerned person.

Privacy is a broad concept, informational autonomy no less; their points of contact concerning the invasion of privacy lie where a data subject and a data problem exist. Below are three different types that are relevant in the health sector, the technologies already mentioned like exoskeletons are ignored. Therapy robots and nursing robots belong to the category of specialized service robots and are designed and programmed for their respective application areas. It is interesting that also service robots are being used which have actually nothing to do with healthcare, whereby some of them are extended by programming.

These are referred to as assistant robots, where this term also designates a subset of the service robots and can even include therapy and nursing robots. In each category, examples are singled out and their technical possibilities are presented. The list is not complete, but the examples are among the best known in this area, as a literature analysis has shown Becker et al.

Therapy robots support therapeutic measures or apply them themselves, often as autonomous machines Sedenberg ; Bendel a; Bendel ; Bendel a. They do exercises with the injured and paralyzed, entertain the elderly and challenge demented or autistic persons with questions and games. Some have mimic, gestural and linguistic abilities and are - to a certain extent - capable of thinking and learning if you want to apply these terms to computer systems. Advantages include possible savings and reusability, disadvantages are possible adverse effects in therapy and lack of acceptance among relatives.

The artificial seal Paro , which has been in use for years in therapy facilities and nursing homes all around the world, and designed especially for people with dementia, is well-known even among non-affected groups Bendel ; Glende et al. It understands its name or the name you give it , remembers how well or badly it is treated and how often it has been stroked, and expresses its feelings which it does not really have, of course through sounds and movements.

It can whimper, prop up on its flippers and raise its head. Paro is not mobile and has sensors for brightness, temperature and sounds. Also well-known is Keepon by BeatsBots, a yellow robot that is supposed to monitor and improve the social interaction of autistic children. It is meanwhile available on the mass market - probably because it looks funny, likes to be tickled and can dance. Keepon is very small, not mobile and equipped with microphone, cameras and touch sensors. The humanoid Milo as a variant of Zeno a product of Hanson Robotics is also aimed at autistic children. It is as big as a toddler, can walk and talk and has mimic and gestural skills.

A touchscreen and a camera sit in its chest. It has eight microphones that enable it to determine through localization who exactly is addressing it. Care and nursing robots complement or substitute human caregivers Bendel a; Bendel a; van Wynsberghe They supply the necessary medicines, food and garments to those in need of care, and help them to lay down and to sit up, and to transfer them to another bed.

They entertain patients and provide auditory and visual interfaces to human carers. Some of them have natural language skills that can in principle consist of several languages, which may be relevant in this context, and are, to a certain extent, intelligent, able to memorize or capable of learning. The advantages are continuous applicability and consistent quality of service. Disadvantages are cost intensity and lack of human contacts. Originally conceived for the health sector, it can now often be seen without arms and named Paul in shopping malls in Switzerland and in Germany.

Care-O-bot 4 has a loudspeaker, microphones for speech recognition and cameras for face recognition and recognition of gestures. Via its display, it can show different moods, for example via facial expressions in a virtual face. It is a networked system. Robear previous versions RIBA and RIBA-II by Riken , so like a bear to look at as its name promises, and almost as heavy, large and strong as such an animal, works in tandem with the caregiver and assists in the rebedding and raising of the patients.

It can roll around and features torque sensors and tactile sensors, plus cameras and a microphone. It has an arm and a hand with two fingers, like classical cooperation and collaboration robots in the industry Bendel b. The gripper has sensors. It can fulfil its function in both nursing and therapy. Lio, another product of this company, has a camera for person and object recognition, a sensitive case with touch sensors and an interactive display for communication.

Assistant robots have support functions, information functions, navigation functions, entertainment and game features. Just as Siri, Cortana and Google Assistant help their owners or users, they help them with all kinds of tasks. The difference is that they are physically present and partially mobile Siri is also mobile in a certain way, because she provides her services on the smartphone, but, as a virtual assistant, she does not herself move through the physical world.

In the given context, assistant robots inform patients, entertain them and show them movements. One advantage is that they are generalists, which in turn is a disadvantage, because only specialists can handle certain tasks. A robot of this type, which is used all over the world, is Pepper by SoftBank.

It is a companion robot, which lives in households in Japan. It is, as its name suggests, a family member, friend and companion. But this is not enough for it. Pepper appears increasingly in schools and universities, as well as in nursing and retirement homes and hospitals, and informs and entertains patients and elderly people. Pepper is as big as a child, rolls around, has two arms and two hands with five highly movable fingers. It speaks with a cute robot voice. A touch screen is located in its chest. Pepper has four microphones, two HD cameras and a distance sensor and is WiFi capable.

It can identify certain persons with the help of face recognition and it masters the analysis of facial expressions and gestures, as well as voice analysis. Thus, it is able to detect emotions and re-spond accordingly. Below, an ethical discussion will be conducted, starting from the concrete technical equipment, with the use of literature analysis Denning et al. Thus, the focus is on reality, and it can be avoided to lose oneself arbitrarily.

Several robots have cameras, partly connected with face recognition, recognition of facial expressions and gestures, others have microphones, sometimes associated with speech and voice recognition. Different systems are networked, connected with the cloud or with internal and external systems. In addition, a few are mobile. Thus, four technical categories can be identified, which go hand in hand with ethical challenges.

Cameras allow still pictures and moving images of the visible world. After all, the optical sensors of Paro allow the distinction between light and dark areas. Thermal imaging cameras could open up more opportunities in the future. Nursing and retirement home, hospital and home are connected with buildings, which have walls and ceilings, with which to protect oneself against environmental influences, but also from foreign, prying eyes. One's home is the actual place of privacy; already in the care and health facility it is inevitably disrupted, and makes it necessary to knock on the door and call out to residents and patients to warn and prepare them to avoid that one gets a certain image of them.

Thus, the presence of cameras of this type is per se an invasion of privacy. The cameras are mainly intended for the robot to move safely through the area, to recognize the right people and objects and recognize them again, for pragmatic purposes. The cameras can be connected to nurses, therapists and doctors who want to get an idea of the condition of the patient Sedenberg This may be absolutely desirable, and a virtual knocking is possible, so that the persons concerned can prepare themselves appropriately.

On the other hand, it is possible that an authorized or an unauthorized person activates the cameras in an awkward moment and watches people. If these are naked or during intimate activities, the privacy is threatened. Face recognition allows the identification of persons. Get fast, free shipping with Amazon Prime.

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