A Revelation of Psalm 22:14 The Bone in Joint Connection

What heights of glory they promise to us, who were bought by His own precious … Arno Gaebelein— The Lord of Glory His Future Work The Lord Jesus Christ, who finished the work on earth the Father gave Him to do, who is now bodily present in the highest heaven, occupying the Father's throne and exercising His priesthood in behalf of His people, is also King. To Him belongeth a Kingdom and a kingly Glory. He has therefore a kingly work to do. And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? And some of them that stood by, when they heard it, said, Behold, He calleth Elijah.

And one ran, and filling a sponge full of vinegar, put it on a reed, and gave Him to drink, saying, Let be; let us see whether Elijah cometh to take Him down. And Jesus … G. Chadwick— The Gospel of St. Mark Letter Xlv Circa A. To the Canons of Lyons, on the Conception of S.

Bernard states that the Festival of the Conception was new; that it rested on no legitimate foundation; and that it should not have been instituted without consulting the Apostolic See, to whose opinion he submits. It is well known that among all the Churches of France that of Lyons is first in importance, whether we regard the dignity of its See, its praiseworthy regulations, or its honourable zeal for learning.

David also remembered how God had answered and delivered many times before. Strangely, this would add measures of both comfort and despair. Comfort , knowing that he cried to the same God who had delivered before and who could deliver again. Despair , knowing that the God who had delivered before now seemed so distant and silent. We can almost hear the agony of the Forsaken One: But I am a worm, and no man; A reproach of men, and despised by the people.

But I am a worm, and no man: The intensity of the conflict made David feel not only ignored, but insignificant. God seems to help other men, but seems to give no help to worms. The low standing he had in his own eyes and in the eyes of others simply added to his agony. How could the Lord of glory be brought to such abasement as to be not only lower than the angels, but even lower than men.

What a contrast between 'I am' and ' I am a worm '! He selects the weakest of creatures, which is all flesh; and becomes, when trodden upon, writhing, quivering flesh, utterly devoid of any might except strength to suffer.

This was a true likeness of himself when his body and soul had become a mass of misery-the very essence of agony-in the dying pangs of crucifixion. It was dramatically fulfilled in the greater Son of David, that on the cross He was a reproach of men, and despised by the people. Cruel men mocked Jesus in His greatest agony Matthew David's misery multiplied at those who mocked and misunderstood his agony. They used it all as an excuse to call into question his relationship with God, even as the friends of Job did with that sufferer.

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It seemed that he delighted in God, but that must be false because he is not delivered. If Jesus identified with the opening words of Psalm 22 with His great cry from the cross Matthew He trusted in God; let Him deliver Him now…. Let Him deliver Him, since He delights in Him: This statement reveals the frequent ignorance and cruelty of those who oppose God and His people. It claimed to see no deliverance, when it would indeed come soon.

It also questioned the delight of God in the Forsaken One, when God did and does truly delight in that one. I was cast upon You from birth. From My mother's womb You have been My God. Be not far from Me, For trouble is near; For there is none to help. But You are He who took Me out of the womb: David understood - both for himself and, prophetically speaking, for the later-to-come Messiah - that in the depth of agony and the sense of abandonment, one could still appeal to God in remembrance of better times. Faith finds weapons everywhere.

He who wills to believe shall never lack reasons for believing. Out of the womb…while on My mother's breasts…from birth…You have been My God: The Forsaken One argued on good, logical grounds. He reminded God of the care given since His very earliest days. That prior grace might seem to be wasted if the sufferer was not rescued in His present crisis. Be not far from Me, for trouble is near; for there is none to help: The plea for help is again eloquently and persuasively stated. God seems far away; but trouble is near - and there is none to help , so You must help me, God!

Many bulls have surrounded Me; Strong bulls of Bashan have encircled Me. They gape at Me with their mouths, Like a raging and roaring lion. I am poured out like water, And all My bones are out of joint; My heart is like wax; It has melted within Me. My strength is dried up like a potsherd, And My tongue clings to My jaws; You have brought Me to the dust of death.

For dogs have surrounded Me; The congregation of the wicked has enclosed Me. They pierced My hands and My feet; I can count all My bones. They look and stare at Me. They divide My garments among them, And for My clothing they cast lots. Many bulls have surrounded Me: The Forsaken One again describes His crisis. He described the people tormenting Him as strong bulls of Bashan , large animals proverbial for their strength.

They surround Him and threaten Him. I am poured out like water: The Forsaken One felt completely empty. He perceived no resource in Himself able to meet the crisis at hand. Whatever strength or resistance He had was poured out like water upon the ground. My bones are out of joint; My heart is like wax; it has melted within Me: This described the physical extremity of David at the time, but it also is an amazingly specific prophecy of the future suffering of the Son of David on the cross.

The deliberately awkward and strained position of the crucified man meant that one of the cross could say, " My bones are out of joint. There is also some reason to believe based mainly on John My tongue clings to My jaws: As was normal for anyone under the agony of crucifixion, Jesus suffered great thirst on the cross John You have brought me to the dust of death: David used this moving poetic phrase to describe the extent of his misery. He probably had in mind the curse God pronounced upon Adam after his sin: For dust you are, and to dust you shall return Genesis 3: Since all humanity was contained in Adam, this curse extends to the entire human race, and David felt himself close to the dust of death.

Obviously, David did not die in the crisis described by this Psalm; he lived to write it and others. He came to the edge of mortality when God brought him to the dust of death. Yet Jesus, the Son of David, did not merely come to the edge of death; He was plunged into the dust of death and into all of the cursedness implied by that. Jesus bore the sting of Adam's curse for us Galatians 3: The relief of insensibility he refused to take.

When consciousness ceases, all perception of pain is necessarily and instantly terminated. But our Lord retained his full consciousness throughout this awful scene. For dogs have surrounded Me; the assembly of the wicked has enclosed Me: David's crisis would be bad enough even if surrounded by sympathetic friends; his misery was multiplied because there were violent and wicked men on every side.

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In His death, the Son of David had few sympathizers. Haters, scoffers, and mockers surrounded Jesus on the cross and sought to make His suffering worse Matthew They pierced My hands and My feet: Perhaps here David referred to wounds he received in struggling against these determined enemies; perhaps he wrote purely prophetically. In any regard, hundreds of years before the Romans adopted the Persian practice of crucifixion, the prophet David described the wounds of crucifixion that his Greater Son would bear. The Masoretic Hebrew text of Psalm While the Masoretic text shouldn't be casually disregarded, there is good reason to side with the Septuagint and almost every other translation here.

I can count all My bones: David examined his wounds and understood that he had no broken bones. The Son of David also, despite his great suffering on the cross, suffered no broken bones. John carefully noted this John It fulfilled this prophecy, as well as Psalm They look and stare at Me: In his crisis, David was the focus of unwanted attention.

But is Psalm 22 Such a Prediction?

His tormentors did not allow him the dignity of private suffering, but exposed all things to their stare. David's Great Son also found no place to hide from the unwanted stares of cruel, mocking men at the cross. On the cross Jesus was the focus not only of mocking and humiliation Matthew They divide My garments among them, and for My clothing they cast lots: David was so humbled before his adversaries, so powerless against them, that they took even his clothing and used it for themselves. As with other aspects of Psalm 22 , this was fulfilled even more literally in the experience of Jesus than in the life of David.

As was the custom of that time, Jesus was stripped naked or nearly naked for the cross, and soldiers gambled cast lots for his clothing at the very foot of the cross. The sight of the agonizing body ought to have ensured sympathy from the throng, but it only increased their savage mirth, as they gloated their cruel eyes upon his miseries. Deliver Me from the sword, My precious life from the power of the dog. Save Me from the lion's mouth And from the horns of the wild oxen! The request of Psalm David seemed to believe that he could endure anything if he enjoyed the conscious presence of God.

His plea is not focused on the change of his situation, but on the presence of God in the crisis. Picturing his adversaries as vicious animals the dog…the lion's mouth…the horns of the wild oxen , David pled for the help and deliverance the presence of God brings. These lines reflect not only the great danger and misery of both David and his Greater Son, but especially their trust in the LORD God as their deliverer. He and He alone is their hope. Deliver Me from the sword: You have answered Me. You have answered Me: The author of the Psalm exclaims: The process of crucifixion also fits well with phrases like: Coincidence, Plot, or Prophecy These parallels leave us with three possibilities: It is a mere coincidence.

The details just happen to line up as they do. It is an early Christian plot. The gospel writers invented the details of Jesus' execution to make it match the Psalm. Psalm 22 is, indeed, a prophecy of Jesus. The conspiracy theory, where the Gospel writers manufacture a connection between Jesus and the Psalm, seems more plausible at first, but breaks down on closer examination: First of all, what reason would they have to pick a random Psalm and use it as a model for Jesus execution if that Psalm isn't a messianic prophecy?

The only motivation for the conspiracy would be if Psalm 22 actually is intended to be prophetic.

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Secondly, there are four gospel writers. While many scholars argue that Matthew, Mark, and Luke's gospels may have in some way relied on one another most often claiming that Matthew and Luke used Mark as a source , few if any serious scholars would claim that John borrowed from any of these three.

Yet, in all four gospels, the narrative of Jesus' death matches up strikingly well with the narrative of the Psalm. You would have to accuse at least two and arguably four different writers of coming up with the same conspiracy to take the same random, non-prophetic suffering Psalm and not only turn it into a prophecy of Jesus but make it a primary source for the whole narrative of Jesus' suffering.

You would also have to claim, without clear evidence, that the author of the book of Hebrews already possessed one of the gospels or invented the same conspiracy himself when he also makes the Jesus-Psalm 22 connection. If you accept the theory of modern scholars that the book of Revelation was written by someone other than the John who wrote the gospel, then you have yet another author to deal with as Revelation also makes this connection.

This would be a remarkably widespread and detailed conspiracy to happen so quickly among so many with only ancient media with which to work. Thirdly, the vast majority of these parallels are incidental in the narrative.

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The gospel writers are not making much of them, nor are they turning back to Psalm 22 again and again to say "as it was written," or "this occurred to fulfill the scripture Indeed, Mark and Luke don't cite the Psalm at all, and John and Matthew each only reference it once in passing. These writers love to point out the many places that Jesus fulfilled the Old Testament but make surprisingly little effort to direct the reader to Psalm 22 as a fulfilled prophecy.

The gospel writers could not just make them up to match the Psalm. No one would have believed them if they were not practices that Romans would really do. The Psalmist wrote before such practices were invented, but the gospel writers wrote while they were still happening. They could not simply invent them to match the details of the Psalm because they were describing events from their own time and place.

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Their contemporary readers would catch the errors if they contrived unrealistic scenarios to make Jesus' death connect with the Psalm. Finally, there is the fact that these men were willing to suffer the loss of their possessions, imprisonment, torture, and death for what they said about Jesus. It seems absurd to think that they were intentionally fabricating their testimony. These men believed what they were claiming with great conviction and were willing to suffer and die for it. That does not fit well with the idea that they made up the details to force false connections with unrelated prophecies.

The Psalmist writes at the conclusion of the suffering and deliverance he describes that: Psalm 50, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83 2. Psalm 39, 62, 77 4.