International Religious Freedom Report Country of Cameroon

Religion Family Trees Family trees diagram the rich history of major world religions and American denominations. QuickLists Using the best available data, the following lists provide data on American and international religion in rank order. Congregations Browse dozens of topics from a major national survey of religious congregations. See how the responses vary by the size, religious family and region of the congregation. Surveys Browse dozens of topics covered by major national surveys. See how the responses vary by demographic categories and, when available, how they change over time.

Religious Minorities Through the aid of text, pictures, and graphics, explore the history of non-Christian religious minorities in the United States. International Maps World and regional maps for measures of religious adherence, socio-economics, and religion and state relations. Government Religious Preference GRP measures government-level favoritism toward, and disfavor against, 30 religious denominations. A series of ordered categorical variables index the state's institutional favoritism in 28 different ways.

The variables are combined to form five composite indices for five broad components of state-religion: The five components' composites in turn are further combined into a single composite score, the GRP score.

• Freedom of religion in Cameroon - Wikipedia.
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The RCS Data Project would like to acknowledge, recognize, and express our deepest gratitude for the significant contributions of Todd M. Johnson the principal investigator of the World Christian Database and the co-principal investigator of the World Religion Database.

Demographics reports the estimates of religious demographics, both country by country and region by region. The RCS was created to fulfill the unmet need for a dataset on the religious dimensions of countries of the world, with the state-year as the unit of observation. It estimates populations and percentages of adherents of religious denominations including second level subdivision within Christianity and Islam. Its goal is to create a set of measures that systematically gauge the intersection between government and religion.

Specifically, it examines government religion policy. Round 3 of the RAS dataset measures the extent of government involvement in religion GIR or the lack thereof for states on a yearly basis between and This constitutes all countries with populations of , or more as well as a sampling of smaller states. This dataset, featuring this and other international measures highlighted on the country pages, may be previewed and downloaded here. The government gives an annual subsidy to all private primary and secondary education institutions, including those operated by religious denominations.

There are also several religious universities. The Ministry of Basic Education and the Ministry of Secondary Education works to ensure that the standard of education at religious schools adequately meets that of regular state schools. In state schools religious education is not compulsory. There is no evidence of alternative humanist education being offered. Muslims have shown little enthusiasm for militant Islam. Lengthy administrative processes have created a backlog in registration, with no new religious groups having been registered since However, many religious groups operate freely without authorisation.

In some Muslim communities, Sharia law is viewed as a part of the common law or local customary law, and has significance in family and cultural events. There is no evidence of secularists being the subject of discrimination on account of their non-belief, but secularists who promote other-than-orthodox Christian teaching on family and relationship issues, can find themselves the victim of both government and churches strong responses see reference to LGBT community below.

Cameroon has been widely criticised for the behaviour of its security services police and army, included. The most recent report, by United Nations in October , is linked to the responses to the civilian population following attacks by Boko Haram. However there are long-standing concerns of human rights abuses, documented by Amnesty International, in relation to torture and abuse, particularly of detainees and prisoners; denial of fair and speedy public trial; and life-threatening prison conditions. Human rights defenders are amongst those known to have been subject to significant restrictions.

There are serious issues relating to freedom of speech and expression. Individuals face the constant threat of being arrested, held in pre-trial detention, subjected to expensive criminal trials, fines and imprisonment, as well as the social stigma associated with having a criminal record.

Cameroon has a very low level of media freedom, with a rating of 6 7 being the worst from Freedom House. Cameroon is one of the only countries in the world that requires national newspapers to submit articles to the state before publishing for approval. There are numerous reports of vigorous societal and systemic discrimination against real and perceived members of the LGBT community, with homosexuality deemed a punishable offense under section of the Cameroonian Penal Code.

United States Department of State

Human rights defenders and family members supporting or representing members of sexual minorities are routinely harassed, threatened with violence, in some cases by people thought to be government agents. This culture of intimidation and fear is often propagated by particular religious leaders. This type of rhetoric has contributed to the spread of societal vigilantism and violence with seeming impunity. In , the founder of the Cameroon Freethought Association, Alex Mbom , was sent into hiding, after being arrested and held without explanation, and later beaten and robbed of his freethought materials.

Religion and State Collection (2014)

There is state funding of at least some religious schools. There is significant social marginalisation of the non-religious or stigma associated with expressing atheism, humanism or secularism. Discriminatory prominence is given to religious bodies, traditions or leaders. Expression of core humanist principles on democracy, freedom or human rights is somewhat restricted.

Official symbolic deference to religion. Anomalous discrimination by local or provincial authorities, or overseas territories. Some concerns about political or media freedoms, not specific to the non-religious. Concerns that secular or religious authorities interfere in specifically religious freedoms. State-funding of religious institutions or salaries, or discriminatory tax exemptions. Family, community, society, religious courts and tribunals.

Freedom of expression advocacy of humanist values. The state is secular, with separation of religious and political authorities, not discriminating against any religion or belief Download this country entry as a PDF. Insufficient information or detail not included in this report Download this country entry as a PDF.

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Religious or ideological instruction is mandatory in all or most state-funded schools with no secular or humanist alternative Download this country entry as a PDF. No formal discrimination in education Download this country entry as a PDF. No religious tribunals of concern, secular groups operate freely, individuals are not persecuted by the state Download this country entry as a PDF.

No fundamental restrictions on freedom of expression or advocacy of humanist values Download this country entry as a PDF. No condition holds in this strand Download this country entry as a PDF. Download this country entry as a PDF. Complete tyranny precludes all freedoms of expression and thought, religion or belief Download this country entry as a PDF. The non-religious are barred from some government offices including posts reserved for particular religions or sects Download this country entry as a PDF.

There is systematic religious privilege Download this country entry as a PDF. There is a nominal state church with few privileges or progress is being made toward disestablishment Download this country entry as a PDF. Religious or ideological indoctrination is utterly pervasive in schools Download this country entry as a PDF.

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There is state funding of at least some religious schools Download this country entry as a PDF. State-funded schools offer religious or ideological instruction with no secular or humanist alternative, but it is optional Download this country entry as a PDF. Expression of non-religious views is severely persecuted, or is rendered almost impossible by severe social stigma, or is highly likely to be met with hatred or violence Download this country entry as a PDF.

The non-religious are persecuted socially or there are prohibitive social taboos against atheism, humanism or secularism Download this country entry as a PDF.

There is significant social marginalisation of the non-religious or stigma associated with expressing atheism, humanism or secularism Download this country entry as a PDF.