Cain and Abel (LGBT BIBLE Book 3)

(03) Harmony Disrupted–Genesis 3–4

And Abel brought the firslings of his flock, along with some fat. God respected Abel, but he had no respect for Cain's offering. Does God respect anyone? Cain was angry and looked sad. And unto thee shall be his desire, and thou shalt rule over him. Cain talked to Abel about it. Then he killed him. And he said, I know not: Am I my brother's keeper?

God said to Cain, "Where is your brother Abel? What have you done? The voice of your brother's blood cries out from the ground. Now you are cursed. You won't be as succssful a farmer as you would have been. And you'll be a fugative and a vagabond. My punishment is more than I can bear.

(03) Harmony Disrupted–Genesis 3–4 | Peace Theology

You have driven off the face of the earth. I will be hidden from your face. Does God know and see everything? I will be a fugitive and a vagobond, and whoever finds me will kill me. God said to Cain, "Whoever kills you will suffer a seven-fold vengeance. God put a mark on Cain, so that whoever found him wouldn't kill him. Cain went where God isn't present: Does God know everything? And Lamech took him two wives. Lamech is the first of a long line of biblical men with more than one wife. What the Bible says about polygamy 4: I have killed a man.

If Cain will be avenged sevenfold, then I'll be avenged fold.

Adam and Eve have another boy: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew. Quoted by President Obama at the National Prayer Breakfast , implying that the answer is, "Yes, we are our brother's keeper," although Cain probably meant something more like, "I don't know, it's not my turn to watch him. As a punishment for killing Abel, God says Cain will be "a fugitive and a vagabond.

Genealogies of Genesis

This is not the activity one would expect from a fugitive and a vagabond. Cain is worried after killing Abel and says, "Every one who finds me shall slay me. God is worried too. So he put a mark on Cain so that whoever finds him won't kill him. But what could the mark have told anyone? Did it say something like, "My name is Cain.

Although scholars are aware that these three versions of Genesis 5 have different numbers, people who have seen only the commonly available translations are often unaware that other versions exist. The numbers in the Masoretic, Samaritan, and Lucianic Septuagint versions of Genesis are shown in this table: The following table lists the patriarchs that appear in the Vulgate and the Septuagint, but their names are spelled as they appear in the King James Version of the Bible. Their year of birth differs according to the Vulgate or the Septuagint.

Also given is each patriarch's age at the birth of his named son and the age of the patriarch's death. Cainan, born after the flood, is mentioned in the Septuagint but not the Vulgate. Methuselah survived the Flood according to the Septuagint but not the Vulgate , even though he was not on Noah's Ark. The genealogies of Genesis contain a difficulty with regards to the birth of Arphaxad. One method of calculating places the birth of Arphaxad years after the birth of Noah, while another places Arphaxad's birth years after Noah.

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The result will give a corresponding date in AM. Genesis states that Enoch "walked with God; and he [was] not; for God took him. The extra-biblical Book of Jasher also mentions that Noah was years old when his wife Naamah bare Shem [33]. The current formal usage of the Anno Mundi calender era is implemented based on the calculations of Maimonides in Mishneh Torah Completed in AD , [34] it is the official method of calculating years on the Hebrew Calendar currently in use. Counting a number of years based on an annual fixed calendar date yields a different result from a rolling year count based on dates such as birthdays which have the possibility of being at any time of the year and change depending on the individual.

Using this method has led some chronologists to add or subtract a 0. The first mention in Genesis of the use of a fixed method to reckon years is made in Genesis 1 referring to the "lights in the firmament".

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Years represented in Anno Mundi dates could be interpreted to be in alignment with Rosh Hashannah and are counted according to its annual occurrence. There are several different interpretations as to the exact birth year of Shem and his son Arphaxad. Based on Noah being at least years old when be began to beget children [41] and Noah's sons each having an age difference, [42] [43] it is not uncommon to encounter chronologies that list Shem as being 98 years old when the flood began.

Shem begat Arphaxad 2 years after the flood when he was years old [32].

1. Genealogies of Genesis - Wikipedia.
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5. Where Did Cain Get His Wife?: What About Inbreeding?!

In the Masoretic, Vulgate and the Samaritan Pentateuch the method of starting from the birth of Noah and adding exactly years until Shem, and adding another years until the birth of Arphaxad Born 2 years after the flood would be the same year as the death of Methuselah following the above chart. Based on the Masoretic Text, counting years on the above chart will result in being the th year of Noah's life, the year of the death of Methuselah and year that the flood began.

A comparison of the Genesis 5 numbers Adam through Noah in the above table shows that the ages when the sons were born plus the remainders equal the totals given in each version, but each version uses different numbers to arrive at these totals. The three versions agree on some of the total ages at death, but many of the other numbers differ by exactly The Septuagint numbers for the ages of the fathers at the birth of their sons, are in many instances greater than the corresponding numbers in the other two versions.

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The Lucianic text of the Septuagint has Methuselah surviving the Flood and therefore the year differences were not an attempt by the Septuagint editors to have Jared, Methuselah, or Lamech die during or prior to the Flood. According to another scholar, [51] to assume that the Masoretic Text is primary "is a mere convention for the scholarly world" and "it should not be postulated in advance that MT reflects the original text of the biblical books better than the other texts. The Genesis 5 numbers were presumably intended to be read at face value, as years and not months, because attempts to rationalize the numbers by translating "years" as "months" results in some of the Genesis 5 people fathering children when they were five years old if the Masoretic chronology is assumed to be primary.

The Priestly source illustrates history in Genesis by compiling the genealogy beginning with the "generations of the heavens and the earth" and continuing through Abraham, Ishmael, and Isaac to the descendants of Jacob and Esau. Jacob's descendants are listed in Genesis From Wikipedia, the free encyclopedia. Part of a series on the Bible Canons and books. Tanakh Torah Nevi'im Ketuvim. Authorship Dating Hebrew canon. Pauline epistles Petrine epistles. Hermeneutics Pesher Midrash Pardes. A Discursive Commentary on Genesis 1— Berossus and Genesis, Manetho and Exodus: Hellenistic Histories and the Date of the Pentateuch.

Harvard University Press, Reviewed by Margaret C. Petersen 20 March The Book of Genesis: Composition, Reception, and Interpretation. A Discursive Commentary on Genesis Reading the Old Testament: An Introduction to the Hebrew Bible. An Introduction to the Pentateuch.

From the Assyrians to the Hebrews. An example is the c. Bergen 1 August Ray Clendenen; Jeremy Royal Howard. The Holman Illustrated Bible Commentary. Desmond Alexander; David W. Dictionary of the Old Testament: A Compendium of Contemporary Biblical Scholarship. Dictionary of Deities and Demons in the Bible. Hess 15 October