The Godly Mans Picture

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When a clear and valid Notice is received pursuant to the guidelines, we will respond by either taking down the allegedly infringing content or blocking access to it, and we may also contact you for more information. Doe those truly wanting to pursue godliness, this is a must read. It's not as tedious as most Puritan writings, but is straight, to the point and thought provoking. Reading this book was a great help in my spiritual growth. Hard to find writings like this these days.

You will immediately see the difference between what used to be the Christian walk and the backslid, apostate form of Christianity we see in the USA today. Do yourself an act of Love and read this book Even though the title of this book is, "The Godly Man's Picture", I purchased a copy on the referral advice of a friend.

I'm so glad I did. The principles in this book apply to all believers who want to live a mature, godly life. I recommend and have recommended this book to both men and women. It is a biblically sound, practical guide and easy to read. Wow what a deep and detailed book. Do you want to grow in Christ? Spend some time reading and meditating through this book! So far so good! Reading this book like to talking to a wonderful kind articulate friend give you wonderful advise how to become a godly person.

See all 33 reviews. Amazon Giveaway allows you to run promotional giveaways in order to create buzz, reward your audience, and attract new followers and customers. Learn more about Amazon Giveaway. The Godly Man's Picture. Set up a giveaway. Customers who viewed this item also viewed. There's a problem loading this menu right now. Learn more about Amazon Prime. Get fast, free shipping with Amazon Prime. Get to Know Us. English Choose a language for shopping. Why should we not wait patiently for God?

We are servants; it becomes servants to be in a waiting posture.

We wait for everything else; we wait for the seed until it grows Jas. Why can we not wait for God? God has waited for us Isaiah Did he not wait for our repentance? How often did he come, year after year, before he found fruit? Did God wait for us, and can we not wait for him? A godly man is content to await God's leisure; though the vision is delayed, he will wait for it Hab. A good man will not only do God's will—but bear his will: This patient bearing of God's will is not:.

But patience is a cheerful submission of our will to God. A godly man acquiesces in what God does, as being not only good , but best for himself. The great quarrel between God and us is, "Whose will shall stand? There are four things which are opposite to this patient frame of soul:. When the strings of a lute are snarled up, the lute is not fit to make music. So when a Christian's spirit is perplexed and disturbed, he cannot make melody in his heart to the Lord. When a man is not angry at his sins—but at his condition, this is different from patience. Discontent is the daughter of pride.

Sinners have hard thoughts of God, and if he just touches them on a sore spot, they will at once go away from him and throw off his livery. A proud sinner stands upon his own defense, and is ready to accuse God of unrighteousness, which is as if we should accuse the sun with darkness. This is far from patience. A godly man subscribes to God's wisdom, and submits to his will. He says not only, "Good is the word of the Lord" Isaiah As we would demonstrate ourselves to be godly, let us be eminent in this grace of patience: There are some graces which we shall have no need of in heaven.

We shall have no need of faith when we have full vision, nor patience when we have perfect joy—but in a dark sorrowful night there is need of these stars to shine Heb. Let us show our patience in bearing God's will.

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Patience in bearing God's will is twofold:. We must be patient when God removes any comfort from us. If God takes away any of our relations—"I take away the desire of your eyes with a stroke" Ezek. The loss of a dear relation is like pulling away a limb from the body. I shall lay down eight considerations which may act like spiritual medicine to kill the worm of impatience under the loss of relations:.

The disciples parted with Christ's physical presence, and he sent them the Holy Spirit. God eclipses one joy, and augments another. He simply makes an exchange; he takes away a flower, and gives a diamond. They are taken away "from the evil to come" Isaiah They are out of the storm , and have gone to the haven! The godly have a portion promised them upon their marriage to Christ—but the portion is not paid until the day of their death. The saints are promoted at death to communion with God; they have what they so long hoped for, and prayed for.

Why, then, should we be impatient at our friends' promotion? The Jews have a saying at their funerals, "Let your consolation be in heaven. Look up to heaven and draw comfort from there; your best kindred are above. God will be with you in the hour of death: Other friends, you cannot keep. God is a friend you cannot lose.

He will be your guide in life; your hope in death; your reward after death! It may be your friend had more of your love than God did, and therefore God took away such a relation, so that the stream of your love might run back to him again. A gracious woman had been deprived, first of her children, then of her husband.

She said, "Lord, you intend to have all my love. If a husband bestows a jewel on his wife, and she so falls in love with that jewel as to forget her husband, he will take away the jewel so that her love may return to him again. A dear relation is this jewel. If we begin to idolize it, God will take away the jewel, so that our love may return to him again. That is lost, which we have no hope ever of seeing again. Pious friends have only gone a little ahead of us. A time will shortly come when there shall be a meeting without parting 1 Thess.

How glad one is to see a long-absent friend! Oh, what glorious joy there will be, when old relations meet together in heaven, and are in each other's embraces! When a great prince lands at the shore, the guns go off in token of joy; when godly friends have all landed at the heavenly shore and congratulate one another on their happiness, what stupendous joy there will be!

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What music in the choir of angels! How heaven will ring with their praises! And that which is the crown of all, those who were joined in the flesh here on earth, shall be joined nearer than ever in the mystic body, and shall lie together in Christ's bosom, that bed of perfume 1 Thess. Has he taken away a child, a wife, a parent? He might have taken away his Spirit. Has he deprived us of a relation? He might have deprived us of salvation. Does he put wormwood in the cup? We have deserved poison.

We have a sea of sin—but only a drop of suffering. An impatient man is like a troubled sea which cannot rest Isaiah He tortures himself upon the rack of his own griefs and passions. Whereas patience calms the heart, as Christ did the sea, when it was rough. Now there is a sabbath in the heart, yes, a heaven. By faith a man possesses God, and by patience he possesses himself. The Lord took away Job's children and he was so far from murmuring that he fell to blessing: The Lord gave and the Lord has taken away; may the name of the Lord be praised.

God foretold the death of Eli's sons: But how patiently he took this sad news: Let him do what he thinks best. See the difference between Eli and Pharaoh! Pharaoh said, "Who is the Lord? Eli said, "It is the Lord. Patience opens the ear—but shuts the mouth! It opens the ear to hear the rod—but shuts the mouth so that it has not a word to say against God. See here the patterns of patience; and shall we not copy them? These are heart-quietening considerations when God sets a death's-head upon our comforts and removes dear relations from us. The Hebrew word for "afflicted" signifies "to be melted.

As we have various ways of sinning , so the Lord has various ways of afflicting. Some he deprives of their estates ; others he chains to a sick bed; others he confines to a prison. God has various arrows in his quiver, which he shoots. As it is with diseases—some are chronic and linger and hang about the body several years—so it is with afflictions. The Lord is pleased to exercise many of his precious ones with chronic afflictions, which they suffer for a long time.

Now in all these cases, it befits the saints to rest patiently in the will of God. The Greek word for "patient" is a metaphor and alludes to one who stands invincibly under a heavy burden. This is the right notion of patience, when we bear affliction invincibly without fainting or fretting.

The test of a pilot is seen in a storm; so the test of a Christian is seen in affliction. That man has the right art of navigation who, when the boisterous winds blow from heaven, steers the ship of his soul wisely, and does not dash upon the rock of impatience.

A Christian should always maintain decorum, not behaving himself in an unseemly manner or acting with intemperate passion when the hand of God lies upon him. Affliction in Scripture is compared to a net: Some have escaped the devil's net—yet the Lord allows them to be taken in the net of affliction. But they must not be "as a wild bull in a net" Isaiah I shall propound four potent arguments to encourage patience under those troubles which God inflicts on us:.

We pray that God would take such a course with us as may do our souls good. When God is afflicting us, he is hearing our prayers; he does it "for our good. For as the waters of Bethesda could not give health of themselves, unless the angel descended and stirred them John 5: Afflictions are profitable in many ways:.

Physicians have mental patients bound in chains and put on a frugal diet to bring them to the use of reason. Many run stark mad in prosperity; they know neither God nor themselves. The Lord therefore binds them with cords of affliction, so that he may bring them to their right minds. He opens also their ear to discipline" Job A They beget grace. Beza acknowledged that God laid the foundation of his conversion, during a violent sickness in Paris.

B They augment grace. The people of God are indebted to their troubles; they would never have had so much grace, if they had not met with such severe trials. Now the waters run, and the spices flow forth. The saints thrive by affliction as the Lacedemonians grew rich by war.

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God makes grace flourish most in the fall of the leaf. It is with us as with children sent on an errand. If they meet with apples or flowers by the way, they linger and are in no great hurry to get home—but if anything frightens them, then they run with all the speed they can, to their father's house. So in prosperity, we gather the apples and flowers and do not give much thought to heaven—but if troubles begin to arise and the times grow frightful, then we make more haste to heaven and with David "run the way of God's commandments" Psalm He steeps his sword of justice in the oil of mercy.

There was no night so dark but Israel had a pillar of fire in it. There is no condition so dismal but we may see a pillar of fire to give us light. If the body is in pain, and conscience is at peace —there is mercy. Affliction is for the prevention of sin; there is mercy. In the ark there was "a rod and a pot of manna", the emblem of a Christian's condition: Here is the rod and manna. Patience is one of God's titles: If you have your heart cast in this blessed mold, it is a sign that God has imparted much of his own nature to you; you shine with some of his beams.

Impatience proves that there is much unsoundness of heart. If the body is of such a type that every little scratch of a pin makes the flesh fester, you say, "Surely this man's flesh is very unsound. If there is any grace in such a heart, they who can see it must have good eyes. But he who is of a patient spirit is a graduate in religion, and participates in much of the divine nature. The Jews were captive in Babylon, but what was the end? They departed from Babylon with vessels of silver, gold and precious things Ezra 1: So, what is the end of affliction?

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It ends in endless glory Acts How this may rock our impatient hearts quiet! Who would not willingly travel along a little dirty path—at the end of which is a priceless inheritance! Get faith; all our impatience proceeds from unbelief. Faith is the breeder of patience. When a storm of passion begins to arise, faith says to the heart, as Christ did to the sea, "Peace, be still", and there is at once a calm. Faith argues the soul into patience.

Faith is like that town clerk in Ephesus who allayed the contention of the multitude and argued them soberly into peace Acts So when impatience begins to clamor and make a hubbub in the soul, faith appeases the tumult and argues the soul into holy patience. Faith says, "Why are you disquieted, O my soul? Is it not your Father who has done it? He is carving and polishing you, and making you fit for glory. He smites that he may save.

What is your trial? God shakes the tree of your body so that some fruit may fall, even "the peaceable fruit of righteousness" Heb. Are you driven from your home? God has prepared a city for you Heb.

Do you suffer reproach for Christ's sake? Thus faith argues and disputes the soul into patience. Pray to God for patience. Patience is a flower of God's planting. Pray that it may grow in your heart, and send forth its sweet perfume. Prayer is a holy charm, to charm down the evil spirit of impatience. Prayer composes the heart and puts it in tune, when impatience has broken the strings and put everything into confusion. Oh, go to God. Prayer delights God's ear; it melts his heart; it opens his hand.

God cannot deny a praying soul. Seek him with importunity and either he will remove the affliction—or, which is better, he will remove your impatience! Praise and thanksgiving is the work of heaven; and he begins that work here which he will always be doing in heaven. The Hebrew word for "praise" comes from a root that signifies "to shoot up. David was modeled after God's heart and how melodiously he warbled out God's praises!

Therefore he was called "the sweet psalmist of Israel" 2 Sam. Take a Christian at his worst—yet he is thankful. The prophet Jonah was a man of waspish spirit. The sea was not so stirred with the tempest, as Jonah's heart was stirred with passion Jonah 1: Yet through this cloud you might see grace appear.

He had a thankful heart: To illustrate this more clearly, I shall lay down these four particulars:. We find in Scripture that the godly are still called upon to praise God: Praise is a work proper to a saint:. As all do not have the skill to play the lute, so not everyone can sound forth the harmonious praises of God. Wicked men are bound to praise God—but they are not fit to praise him. None but a living Christian can tune God's praise. Wicked men are dead in sin; how can they who are dead, lift up God's praises?

A wicked man stains and eclipses God's praise. If a filthy hand works in satin, it will slur its beauty. God will say to the sinner, "What have you to do, to take my covenant in your mouth?

A profane man with God's praises is like a dunghill with flowers. Praise in the mouth of a sinner, is like a proverb in the mouth of a fool. How unfitting it is for anyone to praise God—if his whole life dishonors God! It is as indecent for a wicked man to praise God, as it is for a thief to talk of living by faith, or for the devil to quote Scripture. The godly alone are fit to be choristers in God's praises. It is called "the garment of praise" Isaiah This garment fits handsomely only on a saint's back. Our needs may send us to prayer , but it takes a truly honest heart to praise God.

The raven cries; the lark sings. In petition we act like men; in thanksgiving we act like angels. Though nothing can add the least mite to God's essential glory—yet praise exalts him in the eyes of others. Praise is a setting forth of God's honor, a lifting up of his name, a displaying of the trophy of his goodness, a proclaiming of his excellence, a spreading of his renown, a breaking open of the box of ointment, whereby the sweet fragrance of God's name is sent abroad into the world.

By this a Christian excels all the infernal spirits. Do you talk of God? So can the devil; he brought Scripture to Christ. Do you profess religion? So can the devil; he transforms himself into an angel of light. The devils have a faith of assent; they believe, and tremble Jas. But as Moses worked such a miracle as none of the magicians could reproduce, so here is a work Christians may be doing, which none of the devils can do—and that is the work of thanksgiving.

The devils blaspheme —but do not bless. Satan has his fiery darts but not his harp and violin. See here the true genius and characteristic of a godly man. He is much in doxologies and praises. It is a saying of Lactantius that he who is unthankful to his God cannot be a godly man. A godly man is a God-exalter. The saints are temples of the Holy Spirit 1 Cor. Where should God's praises be sounded—but in his temples? A good heart is never weary of praising God: Some will be thankful while the memory of the mercy is fresh—but afterwards leave off.

The Carthaginians at first to send the tenth of their yearly revenue to Hercules—but by degrees they grew weary and stopped sending. David, as long as he drew his breath, would chirp forth God's praise: David would not now and then give God a snatch of music, and then hang up the instrument—but he would continually be celebrating God's praise.

A godly man will express his thankfulness in every duty. He mingles thanksgiving with prayer: Thanksgiving is the more divine part of prayer. In our petitions we express our own necessities; in our thanksgivings we declare God's excellences. Prayer goes up as incense, when it is perfumed with thanksgiving. And as a godly man expresses thankfulness in every duty, he does so in every condition. He will be thankful in adversity as well as prosperity: A gracious soul is thankful and rejoices that he is drawn nearer to God, though it be by the cords of affliction.

When it goes well with him, he praises God's mercy; when it goes badly with him, he magnifies God's justice. When God has a rod in his hand, a godly man will have a psalm in his mouth. The devil's smiting of Job was like striking a musical instrument; he sounded forth praise: The Lord gave and the Lord has taken away; may the name of the Lord be praised" Job 1: When God's spiritual plants are cut and bleed, they drop thankfulness; the saints' tears cannot drown their praises.

If this is the sign of a godly man, then the number of the godly appears to be very small. Few are in the work of praise. Sinners cut God short of his thank offering: Of ten lepers healed there was but one who returned to give praise. Most of the world are sepulchers to bury God's praise. You will hear some swearing and cursing—but few who bless God. Praise is the rent which men owe to God—but most are behindhand with their rent.

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God gave King Hezekiah a marvelous deliverance, "but Hezekiah rendered not again according to the benefit done unto him" 2 Chron. That "but" was a blot on his escutcheon. Some, instead of being thankful to God, "render evil for good. This is like the toad which turns the most wholesome herb to poison. Where shall we find a grateful Christian? We read of the saints "having harps in their hands" Rev 5: Many have tears in their eyes and complaints in their mouths—but few have harps in their hand and are blessing and praising the name of God.

Let us scrutinize ourselves and examine by this characteristic whether we are godly: Are we thankful for mercy? It is a hard thing to be thankful. We are rightly thankful—when we are careful to register God's mercies: Physicians say that the memory is the first thing which decays. It is true in spiritual matters: A godly man enters his mercies, as a physician does his remedies, in a book, so that they may not be lost.

Mercies are jewels that should be locked up. A child of God keeps two books always by him: We are rightly thankful—when our hearts are the chief instrument in the music of praise: David would tune not only his violin—but also his heart. If the heart does not join with the tongue, there can be no true praise. Where the heart is not engaged, the parrot is as good a chorister as the Christian. We are rightly thankful—when the favors which we receive, endear our love to God the more. David's miraculous preservation from death drew forth his love to God: It is one thing to love our mercies ; it is another thing to love the Lord.

Many love their deliverance, but not their deliverer. God is to be loved more than his mercies. We are rightly thankful when, in giving our praise to God, we see no worthiness from ourselves: As if Jacob had said, "Lord, the worst bit you carve for me, is better than I deserve. So when a thankful Christian makes a survey of his blessings and sees how much he enjoys, that others better than he lack, he says, "Lord, what am I , a dead dog, that free grace should look upon me, and that you should crown me with such loving kindness! We are rightly thankful—when we put God's mercy to good use. We repay God's blessings—with service.

The Lord gives us health —and we spend and are spent for Christ 2 Cor. He gives us an estate —and we honor the Lord with our substance Proverbs 3: He gives us children —and we dedicate them to God and educate them for God. We do not bury our talents—but use them for God's glory. This is to put our mercies to good use. A gracious heart is like a piece of good ground that, having received the seed of mercy, produces a crop of obedience.

We are rightly thankful—when we can have our hearts more enlarged for spiritual mercies—than for temporal mercies: A godly man blesses God more for a fruitful heart—than a full crop. He is more thankful for Christ—than for a kingdom. Socrates was accustomed to say that he loved the king's smile—more than his gold. A pious heart is more thankful for a smile of God's face—than he would be for all the gold of the Indies.

We are rightly thankful—when mercy is a spur to duty. It causes a spirit of activity for God. Mercy is not like the sun to the fire, to dull it—but like oil to the wheel, to make it run faster. David wisely argues from mercy to duty: I will walk before the Lord in the land of the living" Psalm It was a saying of Bernard, "Lord, I have two mites, a soul and a body, and I give them both to you. We are rightly thankful—when we motivate others to this angelic work of praise. David does not only wish to bless God himself—but calls upon others to do so: The sweetest music is that which is in unison.

When many saints join together in unison, then they make heaven ring with their praises. As one drunkard will be calling upon another—so in a holy sense, one Christian must be stirring up another to the work of thankfulness. We are rightly thankful—when we not only speak God's praise—but live his praise. It is called an expression of gratitude. We give thanks when we live thanks. Such as are mirrors of mercy should be patterns of piety. To give God oral praise and dishonor him in our lives, is to commit a barbarism in religion, and is to be like those Jews who bowed the knee to Christ and then spit on him Mark We are rightly thankful—when we propagate God's praises to posterity.

We tell our children what God has done for us: By transmitting our experiences to our children, God's name is eternalized, and his mercies will bring forth a plentiful crop of praise when we are gone. Heman puts the question, "shall the dead praise you? Yes, in the sense that when we are dead, we praise God because, having left the chronicle of God's mercies with our children, we start them on thankfulness and so make God's praises live when we are dead.

Let us prove our godliness by gratefulness: It is a good thing to be thankful. It is bad when the tongue that organ of praise is out of tune and jars by murmuring and discontent. But it is a good thing to be thankful. It is good, because this is all the creature can do to lift up God's name; and it is good because it tends to make us good. The more thankful we are, the more holy. While we pay this tribute of praise, our stock of grace increases. In other debts, the more we pay, the less we have; but the more we pay this debt of thankfulness, the more grace we have.

Thankfulness is the rent we owe to God. Surely while God renews our lease, we must renew our rent. The great cause we have to be thankful. It is a principle grafted in nature—to be thankful for mercies received. Even the heathen praised Jupiter for their victories.

What full clusters of mercies hang on us when we go to enumerate God's mercies! We must, with David, confess ourselves to be bewildered: And as God's mercies are past numbering , so they are past measuring. David takes the longest measuring line he could get. He measures from earth to the clouds, no, above the clouds—yet this measure would not reach the heights of God's mercies: Oh, how God has enriched us with his silver showers!

A whole constellation of mercies has shone in our hemisphere. Every day we see a new tide of mercy coming in. The wings of mercy have covered us; the breast of mercy has fed us: What snares laid for us have been broken! What fears have blown over! The Lord has made our bed , while he has made others' graves.

He has taken such care of us, as if he had no one else to take care of. Never was the cloud of providence so black—but we might see a rainbow of love in the cloud. We have been made to swim in a sea of mercy! Does not all this call for thankfulness? He has given us water from the upper springs ; he has opened the wardrobe of heaven and fetched us out a better garment than any of the angels wear!

He has given us the best robe , and put on us the ring of faith , by which we are married to him. These are mercies of the first magnitude, which deserve to have an asterisk put on them.