MY GOD! MY GOD!
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Psalm 22 was written about 1, years before Christ was born. At that time, crucifixion had not yet been invented. Actually, the Phoenicians developed it, and Rome borrowed the agonizing means of execution from them. So, when Rome ruled over Israel, it became the Roman means of capital punishment imposed upon the Jews whose biblical means of execution was stoning. Nevertheless, Jesus is pointing to the scriptures to substantiate His messianic mission.
It says in Hab. Therefore, it is possible that when Jesus bore our sins in His body on the cross 1 Pet. At that time, the Son may have cried out.
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One thing is for sure. We have no capacity to appreciate the utterly horrific experience of having the sins of the world put upon the Lord Jesus as He hung in excruciating pain from that cross. The physical pain was immense. The spiritual one must have been even greater.
A further comment
A further comment 2 Cor. This shows Jesus' humanity and the depth of love he had for his mother and the disciple into whose care he entrusted her. It is the only saying that appears in more than one Gospel, [13] and is a quote from Psalms This saying is taken by some as an abandonment of the Son by the Father. Other theologians understand the cry as that of one who was truly human and who felt forsaken. Put to death by his foes, very largely deserted by his friends, he may have felt also deserted by God.
Others point to this as the first words of Psalm 22 and suggest that Jesus recited these words, perhaps even the whole psalm, "that he might show himself to be the very Being to whom the words refer; so that the Jewish scribes and people might examine and see the cause why he would not descend from the cross; namely, because this very psalm showed that it was prophetized that He would suffer these things.
Theologian Frank Stagg points to what he calls "a mystery of Jesus' incarnation: While " the nails in the wrists are putting pressure on the large median nerve , and the severely damaged nerve causes excruciating pain" , the Lamb of God experiences the abandonment of the soul by God, a deeply excruciating pain that "is the essence of eternal condemnation in Hell ". This statement is traditionally called "The Word of Distress" and is compared and contrasted with the encounter of Jesus with the Samaritan Woman at the Well in John 4: As in the other accounts, the Gospel of John says Jesus was offered a drink of sour wine, adding that this person placed a sponge dipped in wine on a hyssop branch and held it to Jesus' lips.
Sayings of Jesus on the cross
Hyssop branches had figured significantly in the Old Testament and in the Book of Hebrews. This statement of Jesus is interpreted by John as fulfilment of the prophecy given in Psalm This statement is traditionally called "The Word of Triumph" and is theologically interpreted as the announcement of the end of the earthly life of Jesus, in anticipation for the Resurrection. Jesus had now completed what he came to do. A plan was fulfilled; a salvation was made possible; a love shown.
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He had taken our place. He had demonstrated both humanity's brokenness and God's love. He had offered himself fully to God as a sacrifice on behalf of humanity. As he died, it was finished. With these words, the noblest person who ever walked the face of this planet, God in the flesh, breathed his last. The verse has also been translated as "It is consummated. Hamilton has written that "When darkness seem to prevail in life, it takes faith even to talk to God, even if it is to complain to him.
These last words of Jesus from the cross show his absolute trust in God: This has been termed a model of prayer for everyone when afraid, sick, or facing one's own death. It says in effect: I commit myself to you, O God.
In my living and in my dying, in the good times and in the bad, whatever I am and have, I place in your hands, O God, for your safekeeping. The last words of Jesus have been the subject of a wide range of Christian teachings and sermons, and a number of authors have written books specifically devoted to the last sayings of Christ.
Priest and author Timothy Radcliffe states that in the Bible, seven is the number of perfection, and he views the seven last words as God's completion of the circle of creation and performs analysis of the structure of the seven last words to obtain further insight. The saying "My God, my God, why have you forsaken me" is generally given in transliterated Aramaic with a translation originally in Greek after it.
Psalm 22: ‘My God, My God, Why Have You Forsaken Me?’
This phrase is the opening line of Psalm 22 , a psalm about persecution, the mercy and salvation of God. It was common for people at this time to reference songs by quoting their first lines. The slight differences between the two gospel accounts are most probably due to dialect. Matthew's version seems to have been more influenced by Hebrew , whereas Mark's is perhaps more colloquial.
Robertson noted that the "so-called Gospel of Peter 1.
Psalm ‘My God, My God, Why Have You Forsaken Me?’ – Franciscan Media
James Dunn considers the seven sayings weakly rooted in tradition and sees them as a part of the elaborations in the diverse retellings of Jesus' final hours. From Wikipedia, the free encyclopedia. Retrieved 1 April The 'Three Hours' Devotion, borrowed from Roman usage, with meditation on the 'seven last words' from the Cross, and held from 12 till 3, when our Lord hung on the Cross, is a service of Good Friday that meets with increasing acceptance among the Anglicans.
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