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Monastere de Cimiez, Nice. Thu - Tue 9: What is Certificate of Excellence? TripAdvisor gives a Certificate of Excellence to accommodations, attractions and restaurants that consistently earn great reviews from travelers. Closed today Hours Today: As featured in 3 Days in Nice.
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Ways to Experience Monastere de Cimiez. Gaudium et spes , n. PL 24, 17 ; cf. Dei Verbum , n. SC 71, Paris , p. AAS 80 , p. SC 10, Paris , p. SC , Paris , p.
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Justin, Apologies 65, 6: SC bis, Paris , p. Paris , p. Centesimus Annus , n. AAS 83 , p. AAS 81 , pp. Familiaris consortio , n. AAS 74 , p. La Documentation catholique 92 , p. PG 29, Mariae Virginis honorem ex Armenorum breviario excerpta , Venise , p. PG 94, ; S. SC 78, Paris , pp. Testi mariani del primo millennio, Rome , p.
I Copti, Libreria Editrice Vaticana , pp. Mulieris dignitatem , n. PG 79, ; S. PG 31, ; q. Antoine le Grand, Exhortations, n. La philocalie I, Paris , p. PG 40, ; S.
SC , Paris , pp. Evangelii nuntiandi , n. AAS 68 , p. Evangelica testificatio , nn. AAS 63 , pp. AAS 66 , p. La philocalie II, Paris , p. AAS 88 , p. PG 31, La Philocalie I, Paris , p. La Philocalie I, Paris , pp. PG 34, ; cf.
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- The pilgrimage to Our Lady of the Cape Shrine, Quebec;
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Orientale lumen , nn. AAS 84 , p. AAS 22 , pp. Lumen gentium , nn. Tertio millennio adveniente , n. Fidei depositum 11 octobre AAS 86 , p. La Documentation catholique 82 , p. AAS 75 , p. XI, texte repris par la Constitution apostolique Sacri canones: In francophone America there are a number of places of devotion dedicated to the Virgin, including those of Notre-Dame-de-Lourdes in Sudbury , but the most important Marian pilgrimage takes place at Notre-Dame-du-Cap.
It receives hundreds of thousands of visitors each year. By its location and development, the Shrine is an exceptional site, recalling to visitors its illustrious history and its religious significance. Its many monuments make it unique of its kind in Quebec. The oldest building, a stone church with a cedar-shingled roof, was constructed from to and is at the origin of the Shrine. A new church, opened in , was demolished in to make way for the square in front of the present basilica. Some of its stones were kept to make an addition to the first church in At the beginning of the twentieth century, in view of the growing popularity of the Shrine and their concern to ensure its development and continued existence, its directors asked that it be managed by the Oblates of Mary Immaculate.
Since they arrived at the Shrine in , the Oblates have contributed greatly to the unique character of the site.
Monastere de Cimiez, Nice
Beginning in , they installed a Way of the Rosary bearing witness to the essential place of prayer in the history of the Shrine. The path leads to a series of bronze statues, cast in France — each representing one of the fifteen traditional mysteries of the rosary — which are meant to inspire pilgrims in the meditation that accompanies recitation of the rosary NOTE 1. Along the way are bronze statues depicting the stations of the cross. The path ends with a Calvary rock with a bronze of the crucifixion. In a cavity dug into the heart of the rock is a sculpture of the descent from the cross.
Finally, the site includes a reproduction of the Tomb of Christ identical to that of the Church of the Holy Sepulchre in Jerusalem. In the Oblates built a magnificent stone bridge with giant rosaries in commemoration of the historical episode of the ice bridge, the first founding event of the Shrine. At the end of the s, the Shrine park took on its present appearance, with the creation of an artificial lake, Lac Sainte-Marie, with a small island in the middle. In the s, the church dating from the French regime was too small to receive the many inhabitants of Cap-de-la-Madeleine for masses and religious ceremonies.
A decision was made to demolish the building and use the stones to build a new church. The other materials necessary would have to be obtained on the south shore of the Saint Lawrence, since there were no stones on the sandy shores of Cap-de-la-Madeleine. In the winter of , the parishioners were waiting for ice to form over the river, so that they could move the stones from one bank to the other.
In mid-March, against all expectations, an ice jam began to form between the two banks. The parishioners hurried to bring snow to help the ice to solidify. Soon a narrow ice road appeared, strong enough for horse-drawn sleds to make the two-kilometre crossing and bring tons of stones.