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Macdonald , titled "Lost in the Land of the Midnight Sun". The chapter is nearly identical to an ironic essay that Frank Harris published in , titled "The Bishop of London and Public Morality". London insisted he had clipped a reprint of the article, which had appeared in an American newspaper, and believed it to be a genuine speech delivered by the Bishop of London. London was an atheist. I believe that with my death I am just as much obliterated as the last mosquito you and I squashed.

London wrote from a socialist viewpoint, which is evident in his novel The Iron Heel. Neither a theorist nor an intellectual socialist, London's socialism grew out of his life experience. As London explained in his essay, "How I Became a Socialist", [68] his views were influenced by his experience with people at the bottom of the social pit. His optimism and individualism faded, and he vowed never to do more hard physical work than necessary.

He wrote that his individualism was hammered out of him, and he was politically reborn. He often closed his letters "Yours for the Revolution. London joined the Socialist Labor Party in April In the same year, the San Francisco Chronicle published a story about the twenty-year-old London's giving nightly speeches in Oakland's City Hall Park , an activity he was arrested for a year later. He ran unsuccessfully as the high-profile Socialist candidate for mayor of Oakland in receiving votes and improving to votes , toured the country lecturing on socialism in , and published two collections of essays about socialism: The War of the Classes and Revolution, and other Essays Stasz notes that "London regarded the Wobblies as a welcome addition to the Socialist cause, although he never joined them in going so far as to recommend sabotage.

In his late book The Cruise of the Snark , London writes about appeals to him for membership of the Snark's crew from office workers and other "toilers" who longed for escape from the cities, and of being cheated by workmen. In his Glen Ellen ranch years, London felt some ambivalence toward socialism and complained about the "inefficient Italian labourers" in his employ. London was more bored by the class struggle than he cared to admit.

London shared common concerns among European Americans in California about Asian immigration , described as " the yellow peril "; he used the latter term as the title of a essay. Presented as an historical essay set in the future, the story narrates events between and , in which China, with an ever-increasing population, is taking over and colonizing its neighbors with the intention of taking over the entire Earth.

The western nations respond with biological warfare and bombard China with dozens of the most infectious diseases. London's war correspondence from the Russo-Japanese War , as well as his unfinished novel Cherry , show he admired much about Japanese customs and capabilities. In "Koolau the Leper", London describes Koolau, who is a Hawaiian leper—and thus a very different sort of "superman" than Martin Eden—and who fights off an entire cavalry troop to elude capture, as "indomitable spiritually—a This character is based on Hawaiian leper Kaluaikoolau , who in revolted and resisted capture from forces of the Provisional Government of Hawaii in the Kalalau Valley.

An amateur boxer and avid boxing fan, London reported on the Johnson—Jeffries fight, in which the black boxer Jack Johnson vanquished Jim Jeffries , known as the "Great White Hope". In , London had reported on an earlier fight of Johnson's, contrasting the black boxer's coolness and intellectual style, with the apelike appearance and fighting style of his Canadian opponent, Tommy Burns ,. Because a white man wishes a white man to win, this should not prevent him from giving absolute credit to the best man, even when that best man was black.

All hail to Johnson. Those who defend London against charges of racism cite the letter he wrote to the Japanese-American Commercial Weekly in In reply to yours of August 16, First of all, I should say by stopping the stupid newspaper from always fomenting race prejudice. This of course, being impossible, I would say, next, by educating the people of Japan so that they will be too intelligently tolerant to respond to any call to race prejudice.

And, finally, by realizing, in industry and government, of socialism—which last word is merely a word that stands for the actual application of in the affairs of men of the theory of the Brotherhood of Man. In the meantime the nations and races are only unruly boys who have not yet grown to the stature of men. So we must expect them to do unruly and boisterous things at times.

And, just as boys grow up, so the races of mankind will grow up and laugh when they look back upon their childish quarrels. In , after the City of Whitehorse , Yukon , renamed a street in honor of London, protests over London's alleged racism forced the city to change the name of "Jack London Boulevard" [ not in citation given ] back to "Two-mile Hill". Western writer and historian Dale L. London's true genius lay in the short form, 7, words and under, where the flood of images in his teeming brain and the innate power of his narrative gift were at once constrained and freed.

His stories that run longer than the magic 7, generally—but certainly not always—could have benefited from self-editing.

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London's "strength of utterance" is at its height in his stories, and they are painstakingly well-constructed. Set in the harsh Klondike, it recounts the haphazard trek of a new arrival who has ignored an old-timer's warning about the risks of traveling alone.

Falling through the ice into a creek in seventy-five-below weather, the unnamed man is keenly aware that survival depends on his untested skills at quickly building a fire to dry his clothes and warm his extremities. After publishing a tame version of this story—with a sunny outcome—in The Youth's Companion in , London offered a second, more severe take on the man's predicament in The Century Magazine in Reading both provides an illustration of London's growth and maturation as a writer.

As Labor observes: Other stories from the Klondike period include: London was a boxing fan and an avid amateur boxer. It contrasts the differing experiences of youth and age but also raises the social question of the treatment of aging workers. Several of London's stories would today be classified as science fiction. It tells of an island tribe held in thrall by an extraterrestrial object.

Some nineteen original collections of short stories were published during London's brief life or shortly after his death. There have been several posthumous anthologies drawn from this pool of stories. Many of these stories were located in the Klondike and the Pacific. Doctorow called it "a mordant parable The historian Dale L. Jack London was an uncomfortable novelist, that form too long for his natural impatience and the quickness of his mind. His novels, even the best of them, are hugely flawed. Some critics have said that his novels are episodic and resemble linked short stories.

The Star Rover , that magnificent experiment, is actually a series of short stories connected by a unifying device Smoke Bellew is a series of stories bound together in a novel-like form by their reappearing protagonist, Kit Bellew; and John Barleycorn Ambrose Bierce said of The Sea-Wolf that "the great thing—and it is among the greatest of things—is that tremendous creation, Wolf Larsen The Iron Heel meets the contemporary definition of soft science fiction. The Star Rover is also science fiction.

London's literary executor , Irving Shepard, quoted a Jack London Credo in an introduction to a collection of London stories:. I would rather be ashes than dust! I would rather that my spark should burn out in a brilliant blaze than it should be stifled by dry-rot. I would rather be a superb meteor, every atom of me in magnificent glow, than a sleepy and permanent planet. The function of man is to live, not to exist. I shall not waste my days in trying to prolong them.

I shall use my time. The biographer Stasz notes that the passage "has many marks of London's style" but the only line that could be safely attributed to London was the first. Hopkins, who visited the ranch just weeks before London's death. Stasz notes, "Even more so than today journalists' quotes were unreliable or even sheer inventions," and says no direct source in London's writings has been found. However, at least one line, according to Stasz, is authentic, being referenced by London and written in his own hand in the autograph book of Australian suffragette Vida Goldstein:.

I still subscribe to that sentiment. Sincerely yours, Jack London Jan. Furthermore, in his short story "By The Turtles of Tasman", a character, defending her ne'er-do-well grasshopperish father to her antlike uncle, says: Have you lived merely to live? Are you afraid to die? I'd rather sing one wild song and burst my heart with it, than live a thousand years watching my digestion and being afraid of the wet.

When you are dust, my father will be ashes. A short diatribe on "The Scab " is often quoted within the U. After God had finished the rattlesnake, the toad, and the vampire, he had some awful substance left with which he made a scab. A scab is a two-legged animal with a corkscrew soul, a water brain, a combination backbone of jelly and glue. Where others have hearts, he carries a tumor of rotten principles. When a scab comes down the street, men turn their backs and Angels weep in Heaven, and the Devil shuts the gates of hell to keep him out In and , a number of newspapers printed the first three sentences with varying terms used instead of "scab", such as "knocker", [89] [90] "stool pigeon" [91] or "scandal monger".

This passage as given above was the subject of a Supreme Court case, Letter Carriers v. Austin , [93] in which Justice Thurgood Marshall referred to it as "a well-known piece of trade union literature, generally attributed to author Jack London". A union newsletter had published a "list of scabs," which was granted to be factual and therefore not libelous, but then went on to quote the passage as the "definition of a scab".

The case turned on the question of whether the "definition" was defamatory. The court ruled that "Jack London's Despite being frequently attributed to London, the passage does not appear at all in the extensive collection of his writings at Sonoma State University 's website.

However, in his book The War of the Classes he published a speech entitled "The Scab", [94] which gave a much more balanced view of the topic:. The laborer who gives more time or strength or skill for the same wage than another, or equal time or strength or skill for a less wage, is a scab. The generousness on his part is hurtful to his fellow-laborers, for it compels them to an equal generousness which is not to their liking, and which gives them less of food and shelter. But a word may be said for the scab. Just as his act makes his rivals compulsorily generous, so do they, by fortune of birth and training, make compulsory his act of generousness.

The ambition of every individual is quite the opposite, to give least for most; and, as a result, living in a tooth-and-nail society, battle royal is waged by the ambitious individuals. But in its most salient aspect, that of the struggle over the division of the joint product, it is no longer a battle between individuals, but between groups of individuals. Capital and labor apply themselves to raw material, make something useful out of it, add to its value, and then proceed to quarrel over the division of the added value. Neither cares to give most for least. Each is intent on giving less than the other and on receiving more.

From Wikipedia, the free encyclopedia. For other people named Jack London, see Jack London disambiguation. This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. September Learn how and when to remove this template message.

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History of the American Left. This section possibly contains original research. Please improve it by verifying the claims made and adding inline citations. Statements consisting only of original research should be removed.

January Learn how and when to remove this template message. The version may be found at the following external link: American Council of Learned Societies, — Reproduced in Biography Resource Center. The World of Jack London. Archived from the original on Chaney would, however, be considered by her son and his children as their ancestor. Good health; good brain; good mental and muscular correlation.

Jack London - Wikipedia

Reading Ouida's Signa at eight years of age. The influence of Herbert Spencer 's Philosophy of Style. Because I got started twenty years before the fellows who are trying to start today. Nor did I understand Spider's grinning side-remark to me: There's nothin' slow about YOU. Evidently Jack believed the myth himself at times Mamie was aboard on a visit with her sister Tess and her chaperone, Miss Hadley.

It hardly seems likely that someone who required a chaperone on Saturday would move aboard as mistress on Monday. London August 1, Archived from the original on October 6, University of Washington Press.

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Archived from the original PDF on Archived from the original on June 12, Retrieved August 29, First published as "Diable — A Dog". The Cosmopolitan , v. Call of the Wild" Archived at the Wayback Machine.

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Historical Dictionary of the Russo-Japanese War. You have helped me bury the Long Sickness and the White Logic. Americans and the California Dream, He said, "Life's not a matter of holding good cards, but sometimes playing a poor hand well. For the Prevention of Cruelty: The New York Times. Retrieved January 6, The Cruise of the Snark. Jack London's death certificate. Dictionary of Canadian Biography. Egerton Ryerson Young ".

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The Manitoba Historical Society. Retrieved January 7, Walker; Jeanne Campbell Reesman No mentor but myself: Jack London on writing and writers. It charged me with identity of time and situation. Certainly I plead guilty, and I am glad that the World was intelligent enough not to charge me with identity of language.

Jack London Writes a Novel. When he was tramping, arrested and jailed for one month for vagrancy at about 19 years of age, he listed "atheist" as his religion on the necessary forms Kershaw, How I Became a Socialist". Walling dated November 30, Americans and the California Dream. Walker, The World of Jack London. Reserves they consider should be used not only to strengthen the line Verily, nothing short of a miracle can wreck a plan they have once started and put into execution.

Leitz, III, and I. The Letters of Jack London: The Stories" Archived at the Wayback Machine. His directorial skills can be seen in the retelling of the epic mini-series "Roots" starring Forest Whitaker and Matthew Goode.

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