Prayers to Lord Nrsimhadeva

Even though Lord Narasimha is terrifying toward the sinful souls, He offers great auspiciousness unto the devotees of Lord Krsna headed by Prahlada Maharaja. When will He be pleased to speak words of compassion unto me, a worthless fool, and thereby make me fearless? He will say, "Dear child! Sit sown freely and live happily here in Sri Gauranga-dhama. May you nicely worship the Divine Couple, and may you develop loving attachment for Their Holy Names.

By the mercy of My devotees, all obstacles are cast far away. With a purified heart, just perform the worship of Radha and Krsna, for such worship overflows with sweet nectar. Saying this, will that Lord delightedly place His own divine lotus-feet upon my head? I will experience sublime love for the Divine Couple Radha-Krsna and undergo the ecstatic transformations called sattvika. Falling on the ground, I will roll about at the door of Sri Narasimha's temple.

Obeisances to Ahovalam Narasimha. Use the same meter as the Brahma-samhita. These were written in glorification of the Deities in the holy place of Lord Nrisimha at Ahobalam. He is a great swan swimming amongst the lotuses of Lakshmi's furtive glances. He is the Supreme Lord, who puts an end to material imprisonment and who appeared from the stone of the Garuda pillar. His body has lines of colour: He has no beginning or end. He is unborn, everlasting, and immeasurable.

He is the original God who gives brightness to the sun, moon, and to fire. He is like a honey bee intoxicated by his passionate desire for the lotus face of Lakshmi. He looks splendid with his thick shiny mane tied back and with his body decorated with armlets, necklaces, and jewelled ear rings.

His face is like the disc of the full moon, adorned with his crown. He is the all-fortunate supreme Lord: Varaha, Vamana, and Nrisimha. His heart is frolicking with his own playful pastimes. The most intelligent persons pray to him, the Supreme soul, who fascinates the great sages. His lotus feet are the source of the Ganges. His body is resplendent as he enjoys himself in his superexcellent abode, and his lotus feet are bedecked with Tulasi leaves and the flowers from the heavenly coral tree.

His most favorite thing is fresh dark Tulasi leaves. He exhibits a magnificent form as he enjoys with his female assistants, the goddesses of fortune. He breaks the pride of the demons by destroying Ravana, that master of magic spells. His nails are like thunderbolts and are highly skilled in tearing asunder the lofty mountain-like heads of the herds of strong and intoxicated elephants in the form of demons; the foes of Indradev.

His nails are also meditated upon by the groups of devas with their broad minds which are concentrated upon Him and from which the darkness of ignorance is driven away to a great distance and the internal enemies of lust, anger, etc. Although I've made an all round study of the shastras, I don't find anything equal to You, Who are my master!

The thing thought superior to You is therefore flung far and is similar to the 8th tuste it does not exist. Brahma, Shiva, Indra and their hosts are reduced to ashes by the sparks of fire resembling sparking glowworms and issuing from the curved edge of Your right eye which is filled with masses of wrath. This is a powerful prayer to Lord Narasimha for one's protection from the dark elements and demons within this material world. It was written by Pandit Trivikramacharya, a leading disciple of Sri Madhvacharya.

His eyes are fiery and His voice roars like the turbulent ocean of devastation.

Todas as Glórias a Sri Guru e Sri Gauranga!

Lord Narasimha, the redeemer of the fear ridden, I bow down to Your feet. Your effulgence is dazzling like that of the destructive sun, pralayaravi. It glows and glitters, makes the wicked tremble with fear. You laugh in a piercing high tone at the fear, ignorance and anger of the demons. Burn Narasimha, burn my adversaries with Your unbearable power. Your lotus feet are reddened by the blood of the enemy. Fourteen lokas are scared by the stamping of Your feet. Demigods assemble, fear and tremble and pray for Your mercy. You take great pleasure in slaughtering the armies of the demons.

You wield Your heavy mace in a most cunning manner with the force of a great mountain. As You chop demons into pieces others immediately flee for their lives. The mountains of Your hips are nicely decorated with yellow garments, which appear just like lightning in its intense brilliance. Attacking fiercely he who had the foremost position the seat of King Indra , You removed the threat of that exceedingly wicked one.

As Your nails, sharp like thunderbolts, tore the abdomen of the enemy, blood surged from the body of the demon and bathed You. Your lotus-like navel is deep and Your abdomen is decorated with the auspicious three lines. Your two hands, as they directly burst open the chest of the son of Diti, appear just like a necklace of stars. Supporting him on Your knees, You tore his chest apart which blocked the path of the stars.

Your mane is burning and monstrous, and You cause the enemy to fall from his position by tearing apart his chest. Once attaining the opportunity, under the broad roof of the clouds and sky, You raise Your hand, powerful as a mace, to strike. I meditate upon You in this form.

Appearing brilliantly illuminated, Your neck, with hundreds of mane-hairs, is raised lightly and appears to be bitten by eight bolts of lightning. You divide the chest and very strong position of Hiranyakashipu. You are garlanded with his ghastly entrails. The effulgence of many suns is destroyed by Your uncheckable potency.

The many weapons sent against You are like sacrificial offerings, and You reply with unlimited weaponry. Put down, strike and slay my illusion. My Lord, Your fearful countenance, with tongue extended and sharp teeth blazing as if illuminated from within, appears as the peak of a huge mountain of gems lit by the sunrise and by fire coming from within its caves. The enemy of Indra Hiranyakashipu made waves in the ocean of demigods and took the shraddha offerings meant for the forefathers.

Confounding the intelligence of the demigods, he minimized their austerity and position in various ways. But You, O Narasimha, melted him in the pot of Your shrill laughter. Every living being in the three worlds, down to the blade of grass, was scorched by the flame of Hiranyakashipu.

Nrsimha Prayers lyrics - Rasa original song - full version on Lyrics Freak

But You, with Your three eyes, have annihilated this flame. Your appearance is threatening to the miscreants, and Your color is coppery like the newly risen sun. You wander about without resistance, for You are the supreme power and the maintainer of the earth. You divided into nine parts the burden of the earth Hiranyakashipu simply by the effulgence produced by the movement of Your eyebrows. Your ears are prominent, Your earrings swing to and fro and Your face appears ferocious. Your eyebrows give Your forehead a threatening aspect, and You are most beautiful with Your high nose and reddish lips.

O giver of benedictions, well-wisher of the demigods and devotees, the enemy is scattered by the effulgence the hair of Your mane. You wear no armor, yet You are decorated by beautiful locks of shining hair and many ornaments made of jewels. Your bodily effulgence appears as if You had swallowed the newly-risen sun. Your hands exhibit various mudras, and Your waist is decorated with a gold chain, making a tinkling noise. You are equipped with bow and arrow, as well as various astras or missiles, club, mace, rod for controlling elephants, noose, and trident.

Placing the enemy upon Your lap and tearing open his abdomen, he is thus purified of all contamination, and therefore You take his intestines and wear them as a victory garland. Fall upon my foes, fall upon them, fall upon them. Bewilder them and drive them far away. Consume, consume, consume the bodies of the enemies; incinerate and burst them asunder.

Conquer, conquer, conquer forcefully my foes and their followers. O three-eyed one, Your face appears most fearful, like time personified. Sound out the fate of the demons and kindly protect me, Your surrendered servant. O supreme form, Have mercy, have mercy upon me. Dispel, dispel my ignorance just as You uprooted the child of Diti.

You are never subjected to the sufferings of material existence. Neither are You defeated; indeed, whoever You favor will always triumph. Bestow upon me the divine vision to see You always. This prayer, offered in devotional service to Lord Narasimhadeva, destroys all inauspicious things.

That Lord of the universe, the universal teacher, appearing as if garlanded by the destroyed body of Hiranyakashipu, bestows all good fortune and opulence upon His worshipers. The Lord appears in a seemingly bitter form to act for the protection of His devotee Prahlada. Anyone who reads this description of the character of Lord Narahari causes his enemies to retreat, and his sins are undone and vanquished.

Obeisances unto the half-man half-lion Lord 2. Obeisances to the great lion 3. Obeisances to the Divine lion 4. Obeisances to the greatly powerful 5. Obeisances to the angry terrifying lion 6.

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Obeisances to the Lord of lords 7. Obeisances to One who appeared from the pillar. Obeisances to one who possesses terrifying eyes 9.

Prayer to Lord Nrsimhadeva

Obeisances to the angry one Obeisances to one who is wonderful in every way Obeisances to the most beautiful Obeisances to the source of yogic bliss Obeisances to Lord Vamana Who took three great steps Obeisances to Sri Hari Who takes our troubles away Obeisances to the roaring Varahadeva - Varaha-nrisimha Obeisances to Him Who carries the disk Obeisances to Him Who is always victorious Obeisances unto Him Who has ever increasing glories Obeisances unto Him Who is five-headed Obeisances unto Supreme Absolute Truth Obeisances to Him Who for His devotees is not horrible Obeisances to Him Who has terrifying activities Obeisances to One Who has an effulgent face Obeisances to Him with effulgent garland of flames Obeisances to He Who is most effulgent Obeisances to the Supreme Master Obeisances to Him Who possesses all good moral qualities Obeisances to the thousand-eyed One Obeisances to Him Who is difficult to see difficult to look at Obeisances to Him Who oppresses His enemies with great heat Obeisances to Him Who possesses huge teeth Obeisances to the Supremely intelligent in battle ready to fight Obeisances to Him Who is likened to an angry moon Obeisances to the All auspicious Lord Obeisance to Him Who destroys Hiranyakasipu Obeisances to He Who destroys the masses of the race of demons and giants.

Obeisances unto Narasimha Who is full of wonderful qualities Obeisances to Him Who is very auspicious Obeisances to Him Who is auspiciously powerful Obeisances to the extremely auspicious One Obeisances to He Who possesses a wide open mouth Obeisances to Him with very wide open mouth Obeisances to the Lord Who performs wonderful activities Obeisances to Him Who also appears as Matsya Obeisances to the Soul of the three worlds Obeisances to the Lord known as the controller Obeisances to that supreme controller Obeisances to Him Who causes terror by roaring in the sky Obeisances to That Divine Person Narasimha Obeisances to our infallible Lord Nara-simha Obeisances to the Supreme intelligent poet Obeisances to the husband of Srimati Laksmi devi Obeisances to Him Who is beyond understanding or beyond explaining Obeisances to the infallible One Obeisances to He Who is the origin of everything Obeisances to Him Who wears garland of forest flowers or adorned by His loving devotees.

Obeisances to the Merciful Lord Who grants boons to the deserving like Prahlada. Obeisances to Narasimha Who maintains the universe Obeisances to Him Who is wonderful Obeisances to He Who determines the future Who is the future for His devotees. Obeisances to that Narasimha Who is the all pervading Lord Vishnu Obeisances to Narasimha Who is the Supreme Enjoyer Obeisances to Him Who can never be wounded by weapons Obeisances to Him Who has sharp nails for weapons Obeisances to Narasimha the source of Suns rays Obeisances to Narasimhadev, Lord of devatas Obeisances to Nara-hari the thousand-armed Lord Obeisances to Him Who is the all-knowing Obeisances to Him Who awards all perfections to the sadhakas devotees Obeisances to Narasimha Who has teeth like lightning bolts Obeisances to Narasimha Who possesses nails like piercing lightning bolts Obeisances to the source of supreme bliss - Atmananda - Narasimha Obeisances to the source of All austerities, spiritual energy and taptah - heat.

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Obeisances to that Divine Personality Who although one, he appears as the many mantrika formulas. Obeisances to Narasimha the essence of, and proprioter of all tantras ritual rites - pujas. Obeisances to the Lord Who appears unmanifest Obeisances unto Nara-simha Who for His devotees becomes wonderfully manifest from the pillar or when needed. Obeisances to the Lord Who always has the well-being of His devotee at heart. Obeisances to the Lord Who is kind to those surrendered to Him like the mother lioness who is kind to her cubs.

Obeisances to Nara-simha Who is universally famous Obeisances to Him Who is the essence of piety Obeisances to That great personality, Nara-simha Obeisances to Him Who is the performer of moonlike or great deeds, or who performs deeds that eclipse all others. Obeisances to Narasimha Who is supremely worshipable Obeisances to Narasimha the Supreme Personality of Godhead Obeisances to the Lord Who is just like Krishna, being marked with symbol of Laksmi.

Obeisances to Narasimha Who pervades the entire universe Obeisances to the Supreme Mystic Who makes the material world seem real. Obeisances to the protector of the universe Nara-simha Obeisances to the Lord of Universe Obeisances to Him Who moves in the air or with the movement of the air is everywhere.

Obeisances to Him Who has double form man-lion Obeisances to Him Who is the Supersoul of All beings Obeisances to Him Nara-simha Whose effulgence is the source of Brahman. Obeisances to Narasimha Who possesses transcendental qualities not those of the material nature.

Obeisances unto Him man-lion or having a lion's mane while appearing part human. Obeisances to He Who comes from the Supreme Abode Obeisances to Narasimha Whose Form is made of eternal knowledge and bliss. Obeisances unto the universal, primeval soul the Supreme Personality of Godhead - Narasimhadeva. Obeisances unto Narasimha who is always sober being never bewildered.

Om prahlada-palakaya namah Obeisances unto Narasimha Who is the protector of Prahlada Maharaja, and those of that nature - surrendered unto Him. Names of Sri Narasimha Yajna. Narasimha name mantras to be chanted during the Narasimha rite. Om narasimhaya swaha-aa idam narasimhaya idan na mama.

Om diyva-simhaya swaha-aa idam narasimhaya idan na mama. Om ugra-simhaya swaha-aa idam narasimhaya idan na mama. Om stambha-ja-aya swaha-aa idam narasimhaya idan na mama. Om ugra-locanaya swaha-aa idam narasimhaya idan na mama. Om sarvadbhutaya swaha-aa idam narasimhaya idan na mama. Om yoganandaya swaha-aa idam narasimhaya idan na mama. Om trivikramaya swaha-aa idam narasimhaya idan na mama. Om jaya-vardhanaya swaha-aa idam narasimhaya idan na mama. Om panchananaya swaha-aa idam narasimhaya idan na mama.

Om param-brahma-aya swaha-aa idam narasimhaya idan na mama. Om ghora-vikramaya swaha-aa idam narasimhaya idan na mama. Om jvalan-mukhaya swaha-aa idam narasimhaya idan na mama. Om jvala-maline swaha-aa idam narasimhaya idan na mama. Om mahajvalaya swaha-aa idam narasimhaya idan na mama. Om maha-prabhuhaya swaha-aa idam narasimhaya idan na mama. Om niti-laksaya swaha-aa idam narasimhaya idan na mama. Om sahasraksaya swaha-aa idam narasimhaya idan na mama. Om durniriksyaya swaha-aa idam narasimhaya idan na mama. Om pratapanaya swaha-aa idam narasimhaya idan na mama. Om mahadamstraya swaha-aa idam narasimhaya idan na mama.

Om yudha-prajnaya swaha-aa idam narasimhaya idan na mama. Om canda-kopine swaha-aa idam narasimhaya idan na mama. Om sada-sivaya swaha-aa idam narasimhaya idan na mama. Om hiranyakasipu-dhvamsine swaha-aa idam narasimhaya idan na mama. Om daitya-danava-bhanjanaya swaha-aa idam narasimhaya idan na mama.

Om guna-bhadraya swaha-aa idam narasimhaya idan na mama. Om mahabhadraya swaha-aa idam narasimhaya idan na mama. Om bala-bhadraya swaha-aa idam narasimhaya idan na mama. Om subhadrakaya swaha-aa idam narasimhaya idan na mama. Om sarva-kartrikaya swaha-aa idam narasimhaya idan na mama. Om trilokatmaya swaha-aa idam narasimhaya idan na mama. Wherever I go Lord Nrisimha is there. He is in the heart and is outside as well. I surrender to Lord Nrisimha, the origin of all things and the supreme refuge.

The Nrisimha Gayatris Om Nrisimhaye vidmahe. Let us think well aware of Nrisimha, the lightning-nailed. May the Lion promote our thought. Let us be enthused by Lord Narasimhadeva. He is burning from every side. He is terrific, auspicious and the death of death personified. It is stated in Shastra that this mantra is the essence of all kavacha mantras, or mantras meant for wearing in a kavacha capsule. The mantra is often written on a small piece of bark, such as from the botch tree.

Then it is sealed in the capsule with with a tulasi leaf or even flower petals that have been offered to the deity of Lord Narasimha. After worshipping the deity of Lord Narasimha with sixteen upacharas or items of worship, the pujari or priest performs a ritual called prana - pratistha: He then worships the kavacha.

Then it has full protective power. Men wear the kavacha around the neck or on the upper right arm, while women wear it around the neck or on the upper let arm. Kindly order us, Your eternal servants, what to do now. The Manus are sometimes incarnations of the Supreme Lord and sometimes empowered living entities. The Manus are generally sons of the sun-god. Thus there is no peace in the world. Now the demon is lying dead before us, his chest pierced by You.

Let us therefore offer our respectful obeisances unto You, whose incarnation in this form of pure goodness is meant for the welfare of the entire universe. The inhabitants of Gandharvaloka prayed: Now he has been brought to this low condition by Your Lordship.

The Supreme Lord is the controller of the ten senses, the five material elements, the five sense objects, the mind, the intelligence, the false ego and the soul. Thus they felt obliged to the Lord and offered their prayers. We are insignificant living entities, and You are the Supreme Personality of Godhead, the supreme controller. Therefore how can we offer suitable prayers unto You? When this demon was condemned by devotees because they were disgusted with him, he was then killed by You. To deliver the pious and annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself, millennium after millennium.

When the devotees are too disturbed by the demons, the Lord certainly appears in different incarnations to give the devotees protection. Rather, they should stick to their principles as sincere servants of the Lord and rest assured that the demoniac activities directed against them will not be able to stop their devotional service. Dear Lord, because of chanting Your spotless glories in great assemblies and arenas of sacrifice, we were accustomed to great respect from everyone. This demon, however, usurped that position. Now, to our great fortune, You have killed this great demon, exactly as one cures a chronic disease.

O supreme controller, we are ever-existing servants of Your Lordship, but instead of rendering service to You, we were engaged by this demon in his service, constantly and without remuneration. This sinful man has now been killed by You. Please continue to be our patron. We understand that his having now been killed is Your special mercy upon him. Jaya and Vijaya were very much perturbed, but the Lord advised them to act as enemies, for then they would return after three births; otherwise, ordinarily, they would have to take seven births.

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