Lipserviced (Sinner and Saint Collection)

Falconer - Sceptre of Deception. Falconer - Grime vs. Falconer - Northwind 2-CD Digipak. Fashion Police - A New Minority. Fashion Police - Callin' All the Shots. Fashion Police - Plug It In. Fatal Charm - Looks Like Trouble. Fate - Cruisin' for a Bruisin'. Ferguson, Maynard - Jam Session. Ferguson, Maynard - A Message from Newport. Ferguson, Maynard - The Blues Roar.

Ferguson, Maynard - Conquistador. Ferguson, Maynard - Live from San Fransisco. Ferguson, Maynard - Birdland Dreamband. Ferguson, Maynard - High Voltage 2. Ferguson, Maynard - Big Bop Nouveau.

Ferguson, Maynard - Chameleon. Ferguson, Maynard - ' Ferguson, Maynard - Si! Ferguson, Maynard - Footpath Cafe. Ferguson, Maynard - Gonna Fly Now. Ferguson, Maynard - Live at Peacock Lane. Ferguson, Maynard - Dues. Ferguson, Maynard - Live from London. Ferguson, Maynard - Storm. Ferguson, Maynard - Maynard Ferguson Orchestra Ferguson, Maynard - Maynard Ferguson Sextet Ferguson, Maynard - This Is Jazz. Ferguson, Maynard - Master of the Stratosphere. Ferguson, Maynard - Brass Attitude. Ferguson, Maynard - Carnival. Ferguson, Maynard - Ridin' High.

Ferguson, Maynard - Primal Scream. Ferguson, Maynard - New Vintage. Ferguson, Maynard - Hot. Ferguson, Maynard - It's My Time. Ferguson, Maynard - Hollywood. Ferguson, Maynard - Band Ain't Draggin'. Ferguson, Maynard - Live at Peacock Lane Ferguson, Maynard - Hollywood Jam Sessions. Ferguson, Maynard - MF Horn. Ferguson, Maynard - Maynard Ferguson. Ferguson, Maynard - Dancing Sessions. Ferguson, Maynard - On a High Note: The Best of the Concord Jazz Recordings. Ferguson, Maynard - Wow! Ferguson, Maynard - Boy With Lots of Ferguson, Maynard - M. Ferguson, Maynard - Maynard Ferguson Octet.

Fight - War of Words. Fight - Mutations Remastered. Final Frontier - The First Wave. Final Frontier - High Tension Wire. Final Frontier - Freelight. Firehouse - Love of a Lifetime EP. Firehouse - The Best of Firehouse. Flash Addict - Live Fast For Sale - Stranger in Town. Foreigner - Feels Like the First Time. Frankie Goes to Hollywood - Greatest Hits. Frederiksen-Denander - Baptism by Fire. Freefall - Judgement Day. Freight Train Jane - Hallucination. From the Inside - From the Inside. From the Inside - Visions.

Frontline - The State of Rock. Frontline - Two Faced Acoustics. Frontline - Right Attitude. Frontline - Almost Unreleased. G Force - G Force. Gorky Park - Moscow Calling. Gotthard - Dial Hard. Gotthard - The Hamburg Tapes. Gotthard - Lipservice DualDisc. Gotthard - Need to Believe.

Grand Illusion - In the Beginning. Grimm Jack - Jailhouse Tattoo. Grimm Jack - Partners in Crime: Accessory After the Fact. Guns N Roses - Chinese Democracy. Gynger Lynn - Gynger Lynn. Gynger Lynn - Baby's Gone Bad. Halford - Live Insurrection. Halford - Metal God Essentials Vol. Hardreams - The Road Goes On Harem Scarem - Harem Scarem. Harem Scarem - Mood Swings.

Harem Scarem - Live and Acoustic. Harem Scarem - Voice of Reason. Harem Scarem - Live in Japan. Harem Scarem - Believe Special Edition. Harem Scarem - Karma Cleansing. Harem Scarem - B-Side Collection. Harem Scarem - Big Bang Theory. Harem Scarem - Ballads. Harem Scarem - Live at the Gods Harem Scarem - Weight of the World.

Harem Scarem - Higher. Harem Scarem - The Early Years. Harem Scarem - Overload. Harem Scarem - Human Nature. Harlan Cage - Harlan Cage. Harlan Cage - Double Medication Tuesday. Harlan Cage - Forbidden Colours. Heart - Red Velvet Car. Heaven's Gate - Livin' in Hysteria. Heaven's Gate - Hell For Sale!. Heaven's Gate - Live for Sale!.

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Heaven's Gate - Planet E.. Heaven's Gate - Boxed. Heaven's Gate - Menergy. Heavy Pettin - Pettology Box. Helloween - Keeper of the Seven Keys Parts 1 and 2. High Noon - No Turning Back. Hit the Ground Runnin' - Control Yourself. Hittman - Vivas Machina. Hot Boy - Barely Legal. Hotwire - Devil in Disguise. House of Lords - World Upside Down.

House of Shakira - Lint. House of Shakira - On the Verge. House of Shakira - Best of Two. House of Shakira - III. House of Shakira - First Class. House of Shakira - Retoxed. Hughes, Gary - Big Bad Wolf. Hughes, Gary - Strength of Heart. Hughes, Gary - Gary Hughes. Hughes, Gary - Precious Ones. Hughes, Gary - The Reissues. Human Zoo - Over the Horizon. Iced Earth - Iced Earth. Iced Earth - Iced Earth original artwork. Iced Earth - Night of the Stormrider. Iced Earth - Burnt Offerings. Iced Earth - The Dark Saga. Iced Earth - Days of Purgatory.

Iced Earth - Alive in Athens. Iced Earth - The Blessed and the Damned. Iced Earth - Framing Armageddon. Idol, Billy - Charmed Life. Impellitteri - Stand in Line. Impellitteri - Grin and Bear It. Impellitteri - Victim of the System. Impellitteri - Answer to the Master. Impellitteri - Screaming Symphony. Impellitteri - Eye of the Hurricane. Impellitteri - System X.

Impellitteri - Pedal to the Metal. Indecent Obsession - Indecent Obsession. Indecent Obsession - Indio. Indecent Obsession - More Kiss Me!. Intuition - Turn It On! It Bites - Eat Me in St. Jaded Heart - Inside Out. Jaded Heart - IV. Jaded Heart - Diary Jaded Heart - Trust. Jaded Heart - Helluva Time. Jaded Heart - Sinister Mind. Jaded Heart - Mystery Eyes. Jaded Heart - Slaves and Masters.

Jamilya - Over the Edge. Jamison, Jimi - Survivor Collection Vol. Jamison, Jimi - Empires. Jarre, Jean Michel - Zoolook. Jarre, Jean Michel - The Essential. Jarre, Jean Michel - Rendez-vous. Jarre, Jean Michel - Houston-Lyon. Jarre, Jean Michel - Revolutions. Jarre, Jean Michel - Jarre Live. Jarre, Jean Michel - 10th Anniversary Box. Jarre, Jean Michel - Chronologie. Jarre, Jean Michel - Hong Kong. Jarre, Jean Michel - Jarremix. Jarre, Jean Michel - Complete Oxygene. Jarre, Jean Michel - Oxygene Jarre, Jean Michel - Sessions Jethro Tull - Broadsword and the Beast.

Johnny Crash - Unfinished Business. Jospehine's Quarantine - Let Go. Journey - Test of Time3 Sampler. Judas Priest - Metalogy Boxed Set. Judas Priest - Nostradamus. Jungle Blue - Call of the Wild. Keldian - Heaven's gate. Ken Tamplin and Friends - Wake the Nations. Kenton, Stan - Sketches on Standards. Kidd Havok - Roll the Dice. King of Hearts - King of Hearts. King of Hearts - Midnight Crossing. King of Hearts - No Matter What. Kissin' Dynamite - Steel of Swabia. Krystal - Plug This! Kuni - Lookin' for Action.

Laidlaw - Sample This. Laney, Chris - Pure. Last Gentlemen - Our Side of the Story. Lava - The Rhythm of Love. Line of Fire - Line of Fire. Lion - Dangerous Attraction Spec. Little Angels - Big Bad World. Little Angels - Jam 2-disc Ltd. Little Angels - Little of the Past. Load Point Pull - Down in Flames. Magdallan - Big Bang.

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Mammoth - Larger and Live. Mangione, Chuck - Land of Make Believe. Mangione, Chuck - Feels So Good. Mangione, Chuck - Disguise. Mangione, Chuck - The Best of. Marchello - The Power of Money. Marching Illini - Pass In Review. Marsalis, Wynton - Carnaval. Masque - Face First. Mass - Voices in the Night. Mass - Best Ones. Mastedon - It's a Jungle Out There. Mendez, Rafael - The Legacy. Mendez, Rafael - Volume 1.

Mendez, Rafael - Presenting Rafael Mendez. Mendez, Rafael - Mendez and Almeida Together. Mendez, Rafael - The Singing Trumpet. Mendez, Rafael - Concerto for Mendez.

Mendez, Rafael - Love and Inspiration. Mendez, Rafael - The Magnificent Mendez. Mendez, Rafael - The Majestic Sound of. Mendez, Rafael - Trumpet Spectacular. Metallica - Ride the Lightning Gold Remaster.

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Millenium - The Best of Miller, Glenn - The Popular Recordings Mills, Tony - Cruiser. Moore, Gary - Live at the Marquee. Muse - Black Holes and Revelations. Nation - Chased By Time. Network - Crashin' Hollywood. Nickelback - Three-Sided Coin. Nickelback - Dark Horse. Night Ranger - Somewhere in California. Nightingale - White Darkness. On the Rise - On the Rise. Opeth - Ghost Reveries. Other Guys, The - Forever. Outland - Long Way Home. Panik - A Page Torn Papa Roach - Time for Annihilation. Passion Play - Time Stands Still. Petra - Come and Join Us.

Petra - More Power To Ya. Petra - Not of This World. Petra - Beat the System. Petra - Back to the Street. Petra - Captured in Time and Space. Petra - This Means War. Petra - On Fire!. Petra - Petra Means Rock. Petra - Petra Praise The Rock Cries Out. Petra - Beyond Belief. Petra - Petrafied - The Best of Petra. Petra - Unseen Power. Petra - Power Praise.

Petra - Wake Up Call. Petra - No Doubt. Petra - Rock Block. Petra - The Early Years. Petra - God Fixation. Petra - The Coloring Song. Petra - Double Take. Petra - Jekyll and Hyde. Petra - The Power of Praise. Petra - The Praise Collection. Pink Cream 69 - Pink Cream Pink Cream 69 - Change. Pink Cream 69 - Electrified. Pink Cream 69 - Food for Thought. Pink Cream 69 - Live. Pink Cream 69 - Mixery. Pink Cream 69 - Sonic Dynamite. Pink Cream 69 - Endangered.

Pink Cream 69 - Thunderdome. Pink Cream 69 - Thunderdome Digipak. Pistol Dawn - Conversation Piece. Place Vendome - Place Vendome. Poodles, The - Sweet Trade. Praying Mantis - Live at Last. Praying Mantis - Predator in Disguise. Praying Mantis - To the Power of Ten. Praying Mantis - Forever in Time. Then there are days when I am feeling bolder than usual and really want to vamp it up. That is when I pull out what I affectionately call my goth lipstick,.

It's a dark purple, almost black color, but it does come on a bit sheer. Urban Decay Lipstick in Confession. Urban Decay Lip Stain in Greedy. Lip Stain is great when you want some color on your lips. It really gives you that look like you have been drinking red wine for hours minus. When you go on bragging about your money. It is very gross. One day you renounce your money and then you start bragging that you have renounced all. This is very subtle, but the bragging continues.

The claim was for somebody, now it is for nobody. The claim was there, the claim is still there. Now it has taken a subtle form. Humility, khushu, means a man who has understood all the ways of the ego. And by understanding all the ways of the ego, the ego has disappeared. There is no claim, not even of being humble.

When there is no claim, there is humility, there is khushu. This is one of the most essential qualities for those who want to move towards God - because if you are too much you will not be moving. You have to be liquid, you have to melt; you cannot remain frozen in your ego. Only when you melt will you start moving. And when you start moving where else can you move? All movement is towards God. Only those who are ossified are not reaching towards God - otherwise, if you are moving, you are moving towards God.

There is no other movement. Charity does not mean that you give and you feel very good that you have given, that you give and you oblige the person to whom you have given. Then it is not karamat, then it is not charity. Charity is when you give and you feel obliged that the other has taken it; when you give with no idea that you are obliging anybody in any way; when you give because you have too much - what else can you do?

It is not that the other needs. Charity is when you give out of your affluence, when you give out of your abundance. It is not that the other is needy and you are helping the other; the other is not the question at all. You give because you have - what else can you do? The flower has bloomed and the fragrance spreads to the winds - what else can the flower do? The lamp has been lighted and it shares its light, it spreads its light.

The cloud is full of water and it showers - what else can it do? When you do out of your abundance only then is there charity. You must have read the beautiful parable of Jesus. Jesus is incomparable as far as parables go. A man, a rich man, called a few labourers to work in his garden. By the afternoon it was felt that they were not enough, that the work would not be completed by the evening.

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So a few more labourers were called. But by the evening it was felt that even those were not enough so a few more labourers were called. At sunset the rich man gave them money for all that they had done. But he gave them all alike: Naturally, the labourers who had come in the morning were angry. And they said, This is unjust. And these people have just come and they have not done a thing and they are also receiving the same. But what about these people who have not done anything and who have also received? It is my money. For whatsoever you have done you have received.

What protest is there? Shy should you be worried? He gives out of his abundance. And the third is truthfulness. It does not mean saying the truth, it means being the truth. Saying is only half way; being is the true thing. When truth is not going to harm them they become truthful. And if sometimes truth is going to harm others they persist in being very, very truthful. But when the truth is not going to help you then you drop it, then it is no more meaningful. The very word is dishonest.

Truth cannot be a policy and honesty cannot be a policy. They can only be your very heart - not policies. Policies can be Sufis: You have no relationship with honesty. SIJD - the Sufi word means to be truthful, to be true. It is not only a question of policy. It is to risk everything for truth - because if truth is saved, all is saved, and if truth is lost, all is lost. Now this small story. It is a very pregnant statement. You will have to go deep into it. First he is saying that a Sufi lives moment by moment; he does not bother about what is going to happen the next moment. He has no plan for the next moment.

A Sufi has no future. This moment is all. He lives in it, he lives totally in it, because there is nowhere else to go. You cannot live totally in the moment if you have a future - a part of your being will be flowing towards the future, naturally. If you have a past you cannot live in the present - part of your mind will be flowing towards the past. You will become fragmented. The major part of.

Nothing will he left for the present. And the present is so small, so atomic, that you can miss it very easily. People are missing it. The Sufi lives in the present. To live in the present the basic need is to withdraw yourself from the past, to withdraw yourself from the future. Then there comes a concentration of energies, then this small moment becomes luminous, you pour your total energy into it - then there is joy and benediction. If you are miserable it is only because you live in the past and in the future.

A miserable man has past and future, a man who lives in bliss has only the moment, this moment. He lives in the now. Ashley Montagu has coined a new word - it will be very, very helpful to understand. He says that this newness, this constantly being new in the moment, this constantly dropping out of the past and Sufis: A man can live his whole life in newness, a man can live his whole life like a child, a man can have the quality of a child extended all over his life - the art is to live in the moment. The person who lives in the moment never grows old.

He matures but he never grows old. Growing old is not really growing. Growing old is only dying slowly; growing old is only committing suicide. The man who lives in the moment never becomes old in the sense that people become old. He never becomes knowledgeable; he is always innocent, curious, thrilled, full of wonder. Every moment brings a new surprise. He is ready to explore new dimensions of life.

He is always on an adventure. He is an explorer. He is never fed up with life. He is never bored. In a church the priest declared that after the services there would be a meeting of the Board. Only the Board members were there. But a stranger was also sitting there just in the front row.

The priest was a little puzzled. I said there would be a meeting of the Board. And who is more bored than me? Look at their faces. Their faces say that nothing is going to happen any more. They are bored, utterly bored. If they are not committing suicide it is only because they are cowards. Otherwise there is nothing to live for; there is no meaning, no significance. There seems to be no joy.

Just go to any street and stand on the side and see people. Just everybody seems to be so full of dust. Why do people go on living? Otherwise life has no joy. They are so bored, nothing is ever going to happen. The reason is that they are burdened by the past. This moment is precious, why waste it in thinking about things which are no more or in thinking about things which are not yet? Let this moment be one of great joy. And that joy becomes a prayer, that joy becomes jikr, that joy becomes a remembrance of God.

When you are full of joy then you remember Allah in the deepest core of your being. It is not that you repeat it verbally; your whole existence says Allah, your every cell, your every fibre of being, says Allah. It is not that you repeat it; it is not verbal, it is existential. It is there, it is constantly there. It becomes a climate inside you. You start living in that juice, in that joy. I live moment to moment, without any plan or future. And the greatest mystery is death.

And the greatest is certainly death - because life is spread out and death is very intense. Life happens in seventy, eighty, a hundred years. Naturally it is spread out. Death happens in a single moment, it is very intense. Death is the culmination, the crescendo. Death is the greatest orgasm there is - hence, by the way, people are afraid of orgasm. It is because they are afraid of death. Or even if they do, it is a local orgasm, not very orgasmic - because of fear.

The orgasmic moment is a death moment. And in death happens the. In that moment you utterly disappear into nothingness. It is the greatest experience. Those who know how to die know how to enter into God. And death comes every day. As each moment passes by, something dies. If you are thirty years old you have been dying for thirty years continuously. If you gather those moments of thirty years, those dead moments that you have already lived, if you gather them then you are burdened. Then you start growing old. Then you are carrying such a load - how can you be in a dance?

If you can drop that load every day and you are again fresh, again innocent, again a child, then, then you also know death happening every day - life and death happening both together. And then one day comes the ultimate death and one accepts it, welcomes it, celebrates it, disappears into it dancing. How you behave at the moment of death will show how you have lived.

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Your death moment will be a testament. Uwais is saying, 'I am always facing death and waiting for it. And I am thrilled by the possibility of it. They have even avoided the very idea of it. They think that everybody else dies but they are not going to die. If you live in such innocence you live in ignorance. Ignorance is a great religious quality. A man of knowledge cannot become religious but an ignorant man can easily become religious. For a Sufi all. Nothing is absolutely certain, everything is possible - that is what opening, an open mind, means.

The other has not understood the statement of Uwais. We understand only at our own plane. They are not aware of it. People live in a kind of sleep, in a kind of slumber. People are almost sleep-walkers. It was the first part in five years that he had managed to get in any play. True, it was only a small speaking part, but it was a start. A kind of dullness, a kind of fog surrounds your being. It is very foggy and confused. Very rarely do you become alert, very, very rarely; rare are those moments. Gurdjieff used to say that if a man had them seven times in his life it is more than you can expect.

In very great danger sometimes you become alert. Somebody comes to kill you and puts a revolver on your chest - then for a single moment the fog disappears. Or, if you are driving at ninety, a hundred miles per hour and then suddenly at a turn you see that now everything is gone, for a moment the accident seems to be certain, absolutely certain - the fog disappears. Hence the appeal of danger - because only in danger do you sometimes feel that you are. Hence the appeal of war. When people go to war and move into the clutches of death, sometimes rare moments come.

But otherwise, in an ordinary comfortable, convenient life, people go on snoring. A traveller enquired the way to the post office from a drunkard. The drunkard was an old inhabitant of the town.

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And it is not only that when you drink you become foggy - you are drinking a thousand and one kinds of alcohol every moment. Somebody is money-mad - then money is his alcohol. Somebody is power-mad - then he is drinking power and will become a Sufis: And there are different kinds of mad people.

But everybody has his own particular kind of alcohol which makes him drunk. Have you seen the eyes of a miser looking at his money? He looks at the money as if he is looking at his beloved. He touches money with such tenderness. He feels one hundred rupee notes with such love and care. And when the money is there he forgets the whole world. Watch a politician - power-mad. He need not have any other alcoholic beverages, he need not have any drugs. He is already drugged by power. He may even be against alcohol and against drugs, he may try to bring prohibition to the country, but he himself is drunk.

And certainly the alcohol that is created out of power is more dangerous than any alcohol that comes out of grapes. These power maniacs are the really dangerous people in the world. But everybody is drunk. They drink different kind of drinks but they are drunk. If the same question was asked of Bodhidharma or Rinzai they would have said, 'How many of them are aware of it? Sufism is the path of love, feeling. Sufism is heart-wakefulness - the arising of feeling. Sufis are known as those who have hearts. Sufism is the path of love. It is more dancing than Zen, it is more singing than Zen, it is more celebrating than Zen.

The Persian language became very poetic and it has created the greatest poets of the world. The very language has become poetic, the very language has become very juicy - because God is thought of as the beloved. That too has to be understood - the last thing today. For Zen people there is no God, your own awareness is the ultimate. The year was A. Mohammed was in a cave on Mount Hira. He received his first spiritual experience and feared that he had become either mad or, as he said, a poet.

It was such a shock, it was such a great voltage of love. For three days he was trembling constantly as if in a deep dangerous fever. Out of this experience of Mohammed starts the river of Sufism. It has remained always both poetic and possessed. He had become a poet and he had become possessed. He had gone mad and he had become a mystic. You must have heard about the beautiful Sufi legend of Majnu and Laila. It is not an ordinary love story.

They have by-passed their heart. They have avoided the heart Hence there seems to be no benediction in life. It is only through the heart that the flowers bloom and it is only through the heart that the birds start singing, and it is only through the heart that you come to realise life not as a dry awareness but as a celebration.

Sufism is great celebration. I invite you to celebrate it with me. Anything that is alive is both. It is very ancient and it is very new - together, simultaneously. Sufism is pre-Islam and yet it is a unique new phenomenon too. It is the essential core of Islam and yet it is a rebellion against the establishment of Islam too.

Zen is also both - it is the essential core of Buddhism and a rebellion against the establishment. It has to be understood. Whenever a man like Buddha or Mohammed happens, the essential flowers. But sooner or later the human mind will make an establishment out of it. That too is natural because man needs something to cling to. And man needs something pseudo because the real transforms him. The real is dangerous. He needs something which only looks real but is not real.

He needs a toy to play with. So you can enjoy doing it and you can enjoy the ego trip and yet you remain the same. It does not penetrate you, transmute you, at all. Nothing is at stake. If a man really goes into prayer he will die. He will never come back the same again. He will come back, but as a totally different person. The one who has gone into prayer will never come back. You will be lost and then only will you find the real you. Real prayer is dangerous; it is a death and a resurrection.

So man is very tricky - he creates a false prayer. He makes a ritual out of prayer, he pretends to pray. He only goes through the gesture, through the empty gesture - his heart is not in it. He goes to the mosque, to the temple, to the church; he prays. And he knows that he is deceiving, he knows that he is not in it.

Yet it gives him a certain respectability. People think of him as being a religious man. That gives him a certain credibility. So whenever a Mohammed or a Buddha happens, the real is brought into the world. But the real drives you mad, the real starts killing you. What about the cowards? They would also like to enjoy What about these cowards?

And they exist in great numbers. The majority of humanity consists of cowards.

These cowards sooner or later create a false religion. Christ is real religion, Christianity is false religion. Mohammed is real, Mohammedanism is false. When this false religion, this established religion, becomes too much, again and again there will come people - courageous people - who will assert and who will say that this is all wrong.

So these people will look rebellious. In fact, they are asserting the very spirit. The spirit of Mohammed is asserted by Mansoor; the spirit of Mohammed is asserted by Omar Khayyam; the spirit of Mohammed is asserted hv a thousand and one Sufi mystics again and again. But now you can see what the problem is. Whenever somebody asserts the same spirit he is bringing the essential religion back, but he will go against the establishment, against the false religion.

And the false religion has great power -the mass madness is behind it. The mass neurosis supports it. It can kill, it can destroy. It cannot create but it can destroy a Jesus, a Socrates, a Mansoor. That is very easy for it. These people are like flowers, very fragile, and the mass neurosis is like a rock. If you throw a rock at a flower nothing is going to happen to the rock, only the flower will be destroyed. The higher is always destroyed whenever there is a clash with the lower, remember it. If there is a clash between poetry and prose, poetry will be destroyed, not prose.

If there is a clash between God and the world, God will disappear, not the world. If there is a clash between lust and love, love will be poisoned, not lust. When the unknown descends, when the superior comes into this world, it comes like a flower. Yes, it is very rebellious. It is rebellious because it is essential. The essential is always rebellious. Mohammed was a rebellious man - his whole life he was haunted by enemies. Many times he was just on the brink of being killed. He had to fight his whole life - a mystic had to become a warrior, a mystic had to waste his whole life in being a warrior.

He had to carry a sword. And you can see the contradiction, the paradox - on his sword he had written the words: Love had to carry a sword because of mad people. Peace had to carry a sword because of neurosis. Mohammed had to wage war continuously; he was fighting and fighting.

His whole life was wasted in fight. He could have brought more flowers from the unknown, he could have brought more of God into this world, but there was no opportunity. The priests were fighting against Mohammed - the priest of the old establishment. Mohammed brings the essential religion back again, the eternal. Then the priest who was with the older establishment fights with him. If Mohammed wins, then the priest changes party. The priest is always with those who are victorious; the coward is always with those who are victorious.

The priest changes party. But he has his old tricks, he has his old mind. He starts playing the same game. Maybe while Mohammed is alive he will not be able to do it, but once Mohammed is gone it will be very easy for him to have the same kind of establishment in the name of Mohammed. Then again whenever another Sufi mystic brings God back, he will be a friend of Mohammed and an enemy of Mohammedans. It is both; religion is always both. Whatsoever I am saying to you is the essential religion. It is the religion of Buddha, Christ, Moses, Mohammed, and yet all the priests are against me, all the priests.

They may not agree on anything else but they agree on one thing - on being against me they all agree. The Mohammedan priest agrees with the Hindu. They will not agree on anything else, but about me being wrong they both agree. The Christian agrees with the Jaina. They have nothing similar, not a single iota of doctrine which is similar, but on one thing they will agree: Whatsoever I am saying to you is the essential core of all their religions, but they are against it. They pretend to be for it, they pretend to be the protectors - they are the enemies.

The establishment is the enemy of religion. But it happens in the natural course of things because man is stupid. The establishment is bound to happen again and again. And again and again somebody has to assert and rebel. Jesus comes back to the world after eighteen hundred years to see how things are going now. He is very hopeful. He thinks, 'Now almost half the earth is Christian, now I am going to be welcomed and received. The first time I was there on the earth people were against me because there were no Christians, there was nobody to receive me.

There were Jews, and they killed me. He descends into Bethlehem on a Sunday morning. Naturally he chooses Sunday - Christians will be free and they will be coming out of the church and he will meet them just in front of the church. People are coming out and he is waiting with great hope. Then people come around him and they start laughing, they start ridiculing him. You look just like Jesus. This is sacrilege to call yourself Jesus. You look like him, but how can you be him? It will be better if you escape from here before the priest comes out. If he catches hold of you, you will be in trouble.

At least he will recognise me. You just escape from here, otherwise you will get into trouble. You come follow me, you come into the church.