The Voice of Vatican II

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The voice of Vatican II : words for our church today, Peter A. Huff, (electronic resource)

A great many benefits are to be hoped for from this familiar dialogue between the laity and their pastors; in the laity, a strengthened sense of personal responsibility, a renewed enthusiasm, a more ready application of their talents to the projects of their pastors. The latter, for their part, aided by the experience of the laity, can more clearly and more suitably come to decisions regarding spiritual and temporal matters.

In this way, the whole Church, strengthened by each one of its members, can more effectively fulfill its mission for the life of the world. From the reception of these charisms or gifts, including those which are less dramatic, there arise for each believer the right and duty to use them in the Church and in the world for the good of humankind and for the upbuilding of the Church.

In doing so, believers need to enjoy the freedom of the Holy Spirit who "breathes where she wills.

She remained intimately united to her Son and cooperated in an entirely unique way in the Savior's work. The principal means of bringing this about is the ministry of the word and the sacraments. Committed in a special way to the clergy, it leaves room however for a highly important part for the laity, the part namely "of helping on the cause of truth" 3 Jn. Their activity is so necessary within the Church communities that without it the apostolate of the pastors is often unable to achieve its full effectiveness. In the manner of the men and women who helped Paul in spreading the Gospel cf.

To attain the ends of their apostolate more easily it can be to the advantage of families to organize themselves into groups. The growth of their social importance demands from them a corresponding apostolic activity; and indeed their natural character inclines them in this direction They should hold discussions with them, excel them in prudence and courtesy, and initiate research on social and public practices which should be improved in line with the spirit of the Gospel.

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A special form of the individual apostolate is the witness of a whole lay life issuing from faith, hope, and charity; it is a sign very much in keeping with our times. By affording mutual spiritual aid, by friendship and the exchange of personal experiences, they get the courage to surmount the difficulties of too isolated a life and activity and can increase the yield of their apostolate. The road was long and not without difficulty, but it lead, under the guidance of the Holy Spirit, to the light of the truth. On December 8, , on a freezing morning, but with a sunny sky, Paul VI, in the courtyard of Saint Peter's Basilica, after having delivered seven messages, for world leaders, the men of thought and science, the artists, women, workers, the poor the sick and the suffering, young people , closed Vatican II 8.

He communicated the difficult and delicate phase of fulfilling it.

This thought of his was by some people interpreted a distorted and limited sense. In his first encyclical Ad Petri Cathedram , June 29, , he stressed that the Council was meant primarily to promote the increasing of the faith, the renewal of traditions, and the updating of ecclesiastic discipline. This would have constituted a spectacle of truth, unity and charity, and it would have been for the separated brothers an invitation to the unity wanted by Christ 9.

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In the meeting of the antipreparatory commission, on June 30, , the Pope repeated: Perennially faithful to the sacred principles on which it stands and to the immutable doctrine entrusted by the Divine Founder, the Church [ Therefore, in front of the whole world, it will appear in its splendor. The Pope, therefore elevated the prayer to the Lord, so that in front of the new bubbling of fervor and of works in the Catholic Church, even the separated brothers would feel a new call to unity The word "pastoral," in the mind of the Pope, did not restrict itself to something practical, separated from doctrine: Ignorance, contempt, and disownment of truth are the cause and the root of all evil, which disturbs individuals and populations.

Everyone is called to embrace the doctrine of the Gospel; rejecting it, the very foundations of truth, honesty and civility are in danger. John XXIII exhorts, therefore, to present the truth with diligence and to acquire knowledge which deals with celestial life: Opening the Council, the Pope on October 11, declared that the main aim of it was to keep and to teach in the most efficient form the sacred consignment of Christian doctrine; and he indicated the lines of this magisterial exercise.

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The auspicated renewal of the life and mission of the Church must occur in the faith of the sacred principles, to the immutable doctrine, following the footprints of the ancient tradition: This sure and immutable doctrine, faithfully respected, must be deepened and presented in a way that answers the needs of our time. The Pope distinguishes between the substance entire, precise and immutable doctrine , " fidele obsequium est praestandum," and the form the presentation , quae cum magisteriom cuius indoles praesertim pastoralis est, magis congruat " The pastorality of Vatican II consists in the studding and deepening the doctrine, expressing it in a way in which it can be better understood, accepted and loved.

Without pronouncing itself with dogmatic and extraordinary sentences, Vatican II would have expressed, with the voice of pastoral charity, its teaching on many question which at the present occupy the conscience and the activity of man; it would not have refereed solely to speculative intelligence, but it would have spoken to the man of today, whoever he is.

A Magisterium, therefore, in which the note of the pastoral ministry shines The renovation is intended not as a break with the past or opposition to historic moments, but as a growth, a perfecting of the good always active in the Church.

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Paul VI affirms that John XXIII "did not want to attribute to the programmatic word of 'renovation' the meaning which some wish to give it, rather it consents to see with a sense of proportion according to the spirit of the world everything in the Church: In line with the pastoral address, John XXIII indicates that we must oppose ourselves with a merciful spirit to errors. To severity he prefers "the medicine of mercy. Misleading doctrine, dangerous opinions and concepts gave such deadly fruits that men are already ready to condemn them.

That's way it's better to show them, with a positive teaching, the sacred truth, in such a way that they, illuminated by the light of Christ, can "well understand who they really are, their ecclesial dignity, their end" In the pastoral aims of Vatican II, the dialogue between separated Brothers and the modern world resumes. The entire Christian family has not fully and perfectly reached the visible unity of truth; "the Catholic Church believes it its obligation to actively work so that the great mystery of that unity is reached, that Jesus invoked with ardent prayer to the celestial Father in the immensity of his sacrifice".

The voice of Vatican II : words for our church today - Greenwood County Library System

Men -- affirms the Pope -- cannot, without the help of the entire revealed doctrine, reach a complete and strong unity of souls, which is the real peace and eternal health. From here the solicitation of the Church in promoting and defending truth The councils are the milestones of the walk of the Church.

They inscribe on its life, with the deepening of doctrine, liturgical and disciplinary reforms, the choice of means more apt for evangelization.



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A Council always opens a new epoch, in which the Church takes a step towards the future and advances in its mission. Notable, is also the influx of the council on civil society. A history of Europe will never be written with logic unless we take note of the values of the Councils.