The Final Doctrine

The doctrine of the resurrection leads right on to that of the last judgment.

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The Bible speaks of the coming of a final judgment in no uncertain terms, Ps. The Judge and his assistants. Christ as the Mediator will be the Judge, Matt. This honour was conferred on Christ as the reward for His atoning work. The angels will assist Him, Matt.

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The parties that will be judged. It is perfectly evident from Scripture that every individual of the human race will have to appear before the judgment seat, Eccl. Some think that the righteous will be excepted, but this is contrary to Matt. Clearly the demons will also be judged, Matt.

The time of the judgment.

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The final judgment will naturally be at the end of the world, and will follow immediately after the resurrection of the dead, John 5: The duration of the judgment cannot be determined. The Bible speaks of "the day of judgment", but this does not necessarily mean that it will be a day of twenty-four hours. Neither is there any ground to assert with the Pre-millennarians that it will be a day of a thousand years.

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The standard of judgment. The standard by which saints and sinners will be judged will evidently be the revealed will of God. Gentiles will be judged by the law of nature; Jews by the Old Testament revelation, and those acquainted with the fuller revelation of the gospel will be judged by it, Rom. God will give every man his due. The final judgment serves the purpose of setting forth clearly what the final state of each person will be.

The final state of the wicked.

Chapter XXX: The Resurrection, the Last Judgment, and the Final State

The wicked are consigned to the place of punishment called "hell". Some deny that hell is a place and regard it merely as a condition, but the Bible uses local terms right along. It speaks, for instance, of a "furnace of fire", Matt.

In this place they will be totally deprived of the divine favour, will experience an endless disturbance of life, will suffer positive pains in body and soul, and will be subject to pangs of conscience, anguish, and despair, Matt. There will be degrees in their punishment, Matt. It is evident that their punishment will be eternal. The EntityManager API is used to manage the persistence of your objects and to query for persistent objects. An EntityManager and the underlying UnitOfWork employ a strategy called "transactional write-behind" that delays the execution of SQL statements in order to execute them in the most efficient way and to execute them at the end of a transaction so that all write locks are quickly released.

You should see Doctrine as a tool to synchronize your in-memory objects with the database in well defined units of work. Work with your objects and modify them as usual and when you're done call EntityManager flush to make your changes persistent.

Internally an EntityManager uses a UnitOfWork , which is a typical implementation of the Unit of Work pattern , to keep track of all the things that need to be done the next time flush is invoked. Entity Classes How can I add default values to a column? How can I filter an association? I call clear on a One-To-Many collection but the entities are not deleted How can I add columns to a many-to-many table? How can i paginate fetch-joined collections? Why does pagination not work correctly with fetch joins?

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Inheritance Can I use Inheritance with Doctrine 2? Why does Doctrine not create proxy objects for my inheritance hierarchy? Why does the EntityGenerator not generate inheritance correctly? While the Catholic Church continues to prefer burial in the ground, it accepts cremation as an option, but forbids the scattering of ashes and the growing practice of keeping cremated remains at home, said Cardinal Gerhard Muller, prefect of the Congregation for the Doctrine of the Faith. In , the congregation issued an instruction permitting cremation as long as it was not done as a sign of denial of the basic Christian belief in the resurrection of the dead.

However, Cardinal Muller said, church law had not specified exactly what should be done with "cremains," and several bishops' conferences asked the congregation to provide guidance. The result, approved by Pope Francis after consultation with other Vatican offices and with bishops' conferences and the Eastern churches' synods of bishops, is "Ad resurgendum cum Christo" "To Rise with Christ" , an instruction "regarding the burial of the deceased and the conservation of the ashes in the case of cremation.

Presenting the instruction, Cardinal Muller said, "shortly, in many countries, cremation will be considered the ordinary way" to deal with the dead, including for Catholics. Cremation, in and of itself, does not constitute a denial of belief in the immortality of the soul and the resurrection of the body, the instruction says. Nor does it "prevent God, in his omnipotence, from raising up the deceased body to new life.

However, the Catholic Church wholeheartedly recommends continuing the "pious practice of burying the dead," Cardinal Muller said. It is considered one of the corporal works of mercy and, mirroring the burial of Christ, it more clearly expresses hope in the resurrection when the person's body and soul will be reunited.