Utopia 7: Sins of the Father

That's the takeaway message for me, especially as I know that I wasn't made for this world. As their relationship grows based on teaching Lucas Black's character how to become a better golfer, he learns about his true purpose. Everything works about the film, especially for those who love golf. It has a calm and peaceful setting and also several exciting and moving scenes. It is rare to find a film that is truly family friendly and is also redemptive in pointing to the Truth of the Bible. We all believe lies about ourselves and about life's true meaning.

Although we'll never find Utopia here on earth, if we understand ourselves in light of God's purpose and accept Jesus as our Savior, then we'll have the chance to live for Him now and for eternity. David Cook speak at our various campuses. A foremost sports psychologist, Dr. He also has worked with professional athletes, including the San Antonio Spurs during their championship years.

Does a son bear any responsibility for the sins of the father?

Seven Days in Utopia has now opened in theaters across the nation and is being used in a powerful way by God. The good news is Seven Days in Utopia is rated G and is being used as a powerful evangelistic tool. Cook's web site and more than 1, people have "buried their lies" and received Christ as Savior and Lord. God is using this vehicle in the secular world to share His Truth about Jesus Christ. I encourage all pastors to tell their congregations about this evangelistic opportunity.

If you would like to view the entire service at Second Baptist where Dr Cook spoke, please click here: During his thirty two years as pastor, the church has experienced tremendous growth, with a current membership exceeding 56, The title De optimo rei publicae statu deque nova insula Utopia literally translates, "Of a republic's best state and of the new island Utopia". The original name was even longer: Libellus vere aureus, nec minus salutaris quam festivus, de optimo rei publicae statu deque nova insula Utopia. This translates, "A truly golden little book, no less beneficial than entertaining, of a republic's best state and of the new island Utopia".

In early modern English , Utopia was spelled "Utopie", which is today rendered Utopy in some editions. The first edition contained a woodcut map of the island of Utopia, the Utopian alphabet, verses by Pieter Gillis , Gerard Geldenhouwer , and Cornelius Grapheus , and Thomas More's epistle dedicating the work to Gillis. The work begins with written correspondence between Thomas More and several people he had met on the continent: More chose these letters, which are communications between actual people, to further the plausibility of his fictional land.

In the same spirit, these letters also include a specimen of the Utopian alphabet and its poetry. The letters also explain the lack of widespread travel to Utopia; during the first mention of the land, someone had coughed during announcement of the exact longitude and latitude. The first book tells of the traveller Raphael Hythlodaeus, to whom More is introduced in Antwerp, and it also explores the subject of how best to counsel a prince, a popular topic at the time. The first discussions with Raphael allow him to discuss some of the modern ills affecting Europe such as the tendency of kings to start wars and the subsequent loss of money on fruitless endeavours.

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He also criticises the use of execution to punish theft, saying thieves might as well murder whom they rob, to remove witnesses, if the punishment is going to be the same. He lays most of the problems of theft on the practice of enclosure —the enclosing of common land—and the subsequent poverty and starvation of people who are denied access to land because of sheep farming. More tries to convince Raphael that he could find a good job in a royal court, advising monarchs, but Raphael says that his views are too radical and wouldn't be listened to.

Raphael sees himself in the tradition of Plato: He, however, points out that:. More seems to contemplate the duty of philosophers to work around and in real situations and, for the sake of political expediency, work within flawed systems to make them better, rather than hoping to start again from first principles. Utopia is placed in the New World and More links Raphael's travels in with Amerigo Vespucci 's real life voyages of discovery.

He suggests that Raphael is one of the 24 men Vespucci, in his Four Voyages of , says he left for six months at Cabo Frio , Brazil. Raphael then travels further and finds the island of Utopia, where he spends five years observing the customs of the natives. The island was originally a peninsula but a mile wide channel was dug by the community's founder King Utopos to separate it from the mainland. The island contains 54 cities.

Each city is divided into four equal parts. The capital city, Amaurot, is located directly in the middle of the crescent island.

Do the sons bear the sins of the fathers or not?

Each city has not more households, each family consisting of between 10 and 16 adults. Thirty households are grouped together and elect a Syphograntus whom More says is now called a phylarchus. Every ten Syphogranti have an elected Traniborus more recently called a protophylarchus ruling over them. The Syphogranti of a city elect a Prince in a secret ballot. The Prince stays for life unless he is deposed or removed for suspicion of tyranny.

People are re-distributed around the households and towns to keep numbers even. If the island suffers from overpopulation, colonies are set up on the mainland. Alternatively, the natives of the mainland are invited to be part of these Utopian colonies, but if they dislike them and no longer wish to stay they may return. In the case of under-population the colonists are re-called. There is no private property on Utopia, with goods being stored in warehouses and people requesting what they need.

There are also no locks on the doors of the houses, and the houses are rotated between the citizens every ten years. Agriculture provides the most important occupation on the island. Every person is taught it and must live in the countryside, farming for two years at a time, with women doing the same work as men. Parallel to this, every citizen must learn at least one of the other essential trades: There is deliberate simplicity about these trades; for instance, all people wear the same types of simple clothes and there are no dressmakers making fine apparel.

All able-bodied citizens must work; thus unemployment is eradicated, and the length of the working day can be minimised: More does allow scholars in his society to become the ruling officials or priests, people picked during their primary education for their ability to learn.

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All other citizens, however, are encouraged to apply themselves to learning in their leisure time. Slavery is a feature of Utopian life and it is reported that every household has two slaves.

The slaves are either from other countries or are the Utopian criminals. These criminals are weighed down with chains made out of gold. The gold is part of the community wealth of the country, and fettering criminals with it or using it for shameful things like chamber pots gives the citizens a healthy dislike of it.

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It also makes it difficult to steal as it is in plain view. The wealth, though, is of little importance and is only good for buying commodities from foreign nations or bribing these nations to fight each other. Slaves are periodically released for good behaviour. Jewels are worn by children, who finally give them up as they mature. Other significant innovations of Utopia include: Meals are taken in community dining halls and the job of feeding the population is given to a different household in turn.

Although all are fed the same, Raphael explains that the old and the administrators are given the best of the food. Travel on the island is only permitted with an internal passport and any people found without a passport are, on a first occasion, returned in disgrace, but after a second offence they are placed in slavery.

In addition, there are no lawyers and the law is made deliberately simple, as all should understand it and not leave people in any doubt of what is right and wrong. There are several religions on the island: Only atheists are despised but allowed in Utopia, as they are seen as representing a danger to the state: They are not banished, but are encouraged to talk out their erroneous beliefs with the priests until they are convinced of their error. Raphael says that through his teachings Christianity was beginning to take hold in Utopia.

The toleration of all other religious ideas is enshrined in a universal prayer all the Utopians recite.

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Wives are subject to their husbands and husbands are subject to their wives although women are restricted to conducting household tasks for the most part. Only few widowed women become priests. While all are trained in military arts, women confess their sins to their husbands once a month. Gambling, hunting, makeup and astrology are all discouraged in Utopia. The role allocated to women in Utopia might, however, have been seen as being more liberal from a contemporary point of view.

Utopians do not like to engage in war. If they feel countries friendly to them have been wronged, they will send military aid, but they try to capture, rather than kill, enemies. They are upset if they achieve victory through bloodshed. The main purpose of war is to achieve that which, if they had achieved already, they would not have gone to war over. Privacy is not regarded as freedom in Utopia; taverns, ale-houses and places for private gatherings are non-existent for the effect of keeping all men in full view, so that they are obliged to behave well. The story is written from the perspective of More himself.

This was common at the time, and More uses his own name and background to create the narrator Baker-Smith. The book is written in two parts: This portion of the story is also used by More to criticize then-modern practices in England and other Catholicism-dominated countries, such as punishment for a crime of theft being punishable by death, and the over willingness of kings to start wars Getty, Book two shows More existing in Utopia, and noting how the society is built on slavery, totalitarianism, and socialism.

Gilbert notes that while some experts believe that More supports socialism, others believe that he shows how socialism is impractical. Many believe More used book two to show how socialism would work in practice. Individual cities are run by privately elected princes and families are made up of ten to sixteen adults living in a single household.