Rhythms of Remembering: An everyday office book

See if you have enough points for this item. This little book invites people to try out a way of prayer that has been used down the centuries. It is compact and easy to use: It can also be useful for prayer away from home as the bible readings and psalms are included in each office.

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• Rhythms of Remembering.
• Hannah Ward and Jennifer Wild: Rhythms of Remembering | The Society of Saint Francis.
• An Everyday Office Book?
• Hannah Ward and Jennifer Wild: Rhythms of Remembering?
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Words of Life January-April On Acquisition of the Holy Spirit. I Will Trust in You. The Cup and the Fire. The Reality of the Spirit Man. Malachi - The Voice at the End Time. Methods of Bible Study. A Way of Growth. The Sanctuary of God. The Cross of Christ. The Awakening in Wales. God Is Not Angry at Us. Waiting on God eBook. The Breaking of the Bread: Lessons from the Levites.

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Praise, Worship, and Thanksgiving. The State of the Church. The Representation of the Invisible God. The Essential Newness of the New Creation. More Than a Saviour: Exploring the Person and Work of Jesus.

Rhythms of Work, Rest and Worship (Mark , 6, 13) | Bible Commentary | Theology of Work

Living the Lord's Prayer. The Imitation of Christ. The New Me in the Spirit. An Introduction to the Holy Spirit. Hidden Truths to Receiving Answered Prayer. Protecting Your Home from Spiritual Darkness. You Are the Beloved. The Supremacy of Christ. A Journey to Victorious Praying: In the first stage of our experiment we determine our current rhythms of life. This is a very simple exercise, yet one which can be both revealing and surprising. Take a blank sheet of paper and a pen, and write a heading at the top of the page: Most of what you write will be fairly mundane: Try to capture it all, and be as honest as you can.

Next, write a second heading: Lastly, sit back and take a look through what you have written. This is your current regula vitae, the rhythm and pattern of your life as it stands right now. As you re-read it, ask yourself this: Could I integrate my desire to follow Christ more completely into this daily routine? Now take a second blank sheet of paper, and set it alongside the first. On this sheet I am going to invite you to write six headings which is quite a few, but you will only need enough space under each to write two or three lines.

The six headings are: As we follow Jesus, and immerse ourselves in his grace-giving presence, we find ourselves gradually becoming more like Christ, and growing in each of these six areas.

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And as our passions and character are aligned with those of Jesus, so we increasingly become intentional about expressing each of these aspects of his life in our walk with him. For the second part of our experiment, I am going to lead you through a reflection on the patterns and rhythms of your life in the light of each of these six areas, and to ask two simple questions:. Under each heading, I suggest that you write one or two no more simple statements of intention, which express in concrete terms how your desire to follow Jesus can be expressed in your daily living—either by describing something you already do, or by outlining something you could be doing.

In our dreams, we have all been spiritual giants, absorbed in prayer and Bible reading every morning for hours before dawn. But the exercise we are now engaged in is about our real lives in the real world—and it will only have value insofar as we remember that. So, as you seek to articulate, alongside what you are already doing, those things you could be doing under each of these six headings, may I offer a few words of advice? Stay within the boundaries of reality. You are more likely to read a portion of Scripture some evenings than to read the whole Bible in a week. Allow some room for growth, but remember: Practice modesty and moderation.

One or two ideas under each heading is enough. If you cannot compress everything you write onto one side of an index card, it is probably too much. The Six Streams Now we will look together at each of those six areas of our walk with Christ, and reflect on how they might find expression in the rhythms of our daily lives. We are going to make a rough first draft of a regula vitae, a personal Rule of Life. Keep it simple and specific. How do I intend to seek to be open to, and immersed in, the presence of God? How will I pray and worship? Right away, we need to be very careful.

When sketching out a Rule of Life, it is in answering this question that we are most likely to indulge in unrealistic spiritual heroics. It would be inexpressibly wonderful to spend four hours every day in prayer. But which of us ever will? On the other hand, most of us can find ten minutes every day for prayer even if that means setting the morning alarm clock a few minutes earlier.

You are far more likely to successfully build a modest rhythm of prayer into your day than to utterly reorganize your life around hours of devotion. It helps to think in specific terms about what your prayer might look like, and not only how long you will devote to praying.

If your intention is to spend ten minutes every day in prayer, when and where will you pray? Will you include worship, singing, intercession, silence? Is Bible reading going to be a focus of your prayer? Will you make use of some prayer resource, such as the Daily Office used in the liturgical churches?

Try to find a rhythm that works well now. If your pattern of prayer changes naturally over the months and years, simply rewrite your Rule to rfl ect that—it is not carved in stone. A good Rule is a positive statement, a rhythm of living—not a list of actions to avoid. This is not the place to detail your vices and secret sins, together with a resolution to abstain from them. One of the key disciplines which helps us grow in grace as we resist temptation is self-denial.

Our rhythm of spiritual living should seek to take seriously the practices of fasting, silence, solitude, submission, and service— anything that requires us to set aside our own appetites, desires, and will in favor of God or another person. Service and submission teach us ways of preferring others to ourselves, dethroning us from the center of our universe for a short while. The other crucial discipline we should consider is confession.

A period of honest self-examination, leading to a time of confession whether to God or a gracious fellow Christian helps us put our sins into perspective. Reflection helps us to understand how deeply we have wounded ourselves, others, and God. Before we can minister to anyone, we must first commit ourselves to them.

So before I can start offering my spiritual gifts to others, I must have offered myself. We begin by asking: Only then can we find appropriate ways of expressing the gifts God has given us, always remembering that a Rule seeks to establish a rhythm of daily living, not to describe everything we might ever do. The Spirit blows where he wills, and offers his gifts through us in his own time, according to his own desire. How can my life contribute to the health of my society and world? For some, this will mean involvement in a political party or group; for others, work with a non-pro t or development agency, whether paid or voluntary; and for still others, a connection with local community initiatives: This area also challenges us to think about lifestyle issues, which may find expression in a personal Rule: Whatever the nature of our response, we are reminded that following Christ is not a purely inward matter isolated from the pain of the world around us.

We are drafting a personal Rule of Life, but not a private one; our intention to live as apprentices of Jesus must be worked out in the public, social, and political realms. How am I allowing the voice of God to speak to me, and through me?

How am I engaging and expressing Scripture? A very important part of this is, of course, our reading of the Bible, and a good personal Rule should seek to reflect that.

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Remember, though, that we are not being paid by the page. Sheer volume of consumption is not the aim. It would be far better to spend ten minutes soaking in a single verse from the Psalms, until we are lost in wonder and praise of God, than to spend two hours mowing through Deuteronomy and walking away feeling we had mastered it. As elsewhere, moderation is everything.

It is also worth thinking about the ways in which we share the fruit of that engagement with Scripture. Every day presents us with opportunities to share our faith—with our family and friends, with work colleagues and neighbors, with other Christians and with those who do not share our relationship with Christ. In the particular circumstances in which we find ourselves, what are those opportunities, and how can we express an intention to make the most of them?

How can I know the extraordinary grace of God through the common matter of everyday living? How can my life become a sacramental experience? Broken bread is an invitation to participate in the brokenness of Christ crucified; baptismal water makes visible the cleansing mercy of God washing through us. For twenty centuries Christians have argued and divided over the mechanics of the sacraments—but we have always agreed that, however it happens, in some way these materials, this physical stuff, serves to make God present and real to us.

The sacraments, in turn, become signs to us of the greatest sacrament: And so every aspect of our lives has the potential to become holy. Our personal Rule will reflect this. We need to consider how we will be connected with the sacramental life of our Christian community. But we also need to think about our daily work and play, our families and neighborhood, the contexts that make up our mundane, everyday world—and consider how they might become for us the place where God is made visible.

This is, perhaps, the most challenging calling of all. Putting It Together When you have worked through these six areas, what might your Rule of Life look like?

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I know from personal experience how hard it can be to outline a concrete pattern of life. So I took a moment to rearrange my own personal Rule under the six headings described above. This was the result: Contemplative Pray the daily offices of Morning and Evening Prayer. Make a retreat once every year.

Daily Discipleship

Holiness Fast until the evening meal one day every week. Charismatic Worship together with the Church every Sunday, whenever possible. Participate in the Franciscan community, including spiritual direction. Social Justice Practice simplicity: Evangelical Read Scripture daily. Study at least one other Christian book each month. Incarnational Participate in the celebration of the Eucharist on Sundays and holy days, whenever possible.

I would be the first to admit, it is not exactly earth-shaking.