La mujer ideal (eLit) (Spanish Edition)

Although often overlooked in the history of the conquest, individual women facilitated the defeat of the powerful Aztec Empire. Women possessed knowledge of the land and the local language. During the conquest women were viewed as objects that could be exploited by men to gain a higher standing in society.

Malinche was considered a spoil of conquest to the males surrounding her and originally intended to sexually please the soldiers. Just like Malinche, many women were offered to the conquistadors as an offering because both cultures viewed females as objects to be presented to others. It is believed that there were ulterior motives in the Christianization of indigenous individuals, especially women. Conquistadores were quick to convert the women and distribute them amongst themselves.

The division of social classes was essential and such divisions were expressed through the attire worn by individuals. Elite and upper class women could afford expensive textiles imported from Spain. Due to the strong system of racial hierarchy, known as the sistema de castas , women tended to dress in accordance with their level of wealth and racial status. Wealthy females were able to purchase superior materials for clothing. The importance placed upon social class caused purity of blood to become a factor in regards to marriage.

Women were affected by these policies as it was required for both men and women to submit documents proving their blood purity. European men sought elite Mexican women to marry and have children with, in order to retain or gain a higher status in society. Problems that occurred with providing documentation in blood purity are that males were the ones who were called as a witness.

Women rarely were able to defend their purity and had to rely on men from the community. Regardless of social class, women in eighteenth century Mexico City usually married for the first time between the ages of 17 and 27, with a median age of Women were inclined to marry individuals belonging to the same social group as their fathers.

Education for women was surrounded by religion. Individuals believed that girls should be educated enough to read the bible and religious devotionals, but should not be taught to write. When girls were provided with an education, they would live in convents and be instructed by nuns, with education being significantly limited.

Of all the women who sought entry into Mexico City's convent of Corpus Christi, only 10 percent of elite Indian women had a formal education. It began with the Grito de Dolores on September 16 of and officially ended on September 27 of when army forces marched into Mexico City. Independence affected women in both positive and negatives ways. Prior to the independence, women were only allowed to act as their children's guardians until the age of seven in cases of separation of widowhood. Post-independence laws allowed women to serve as guardians until the age of majority.

The Mexican revolution began in with an uprising led by Francisco I. Madero against the longstanding regime of Porfirio Diaz. The military phase is generally considered to have lasted through Most often it is the case that women involved in war are overlooked. Although the revolution is attributed to men, it is important to note the dedication and participation women contributed, just as much as their male counterparts.

Poor mestiza and indigenous women had a strong presence in the revolutionary conflict becoming camp followers often referred to in Mexico as soldaderas. Most often, these women followed the army when a male relative joined and provided essential services such as food preparation, tending to the wounded, mending clothing, burying the dead, and retrieval of items from the battlefield.

There were also many cases of women who fought in the revolution disguised as men, however most returned to female identities once the conflict had ended. The revolution promised reforms and greater rights for women to one extent or another, but failed to live up to its promises. Thousands of women fought in the battles and provided necessary services to the armies, however their contributions have largely been forgotten and viewed as merely supportive. There had been agitation for women's suffrage in Mexico in the late nineteenth century, and both Francisco Madero and Venustiano Carranza were sympathetic to women's issues, both having female private secretaries who influenced their thinking on the matter.

She was known as the "Mexican Joan of Arc" and was a woman represented in U. Carranza made changes in family and marital law with long-lasting consequences. In December , he issued a decree that allowed for divorce under certain circumstances. His initial decree was then expanded when he became president in , which in addition to divorce "gave women the right to alimony and to the management of property, and other similar rights.

As of , Mexico has the 16th highest rate of homicides committed against women in the world.

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According to the Human Rights Watch, many women do not seek out legal redress after being victims of domestic violence and sexual assault because "the severity of punishments for some sexual offenses are contingent on the "chastity" of the victim and "those who do report them are generally met with suspicion, apathy, and disrespect. According to a study by Kaja Finkler, domestic abuse "is embedded in gender and marital relations fostered in Mexican women's dependence on their spouses for subsistence and for self-esteem, sustained by ideologies of romantic love, by family structure and residential arrangements.

Mexican women are at risk for HIV infection because they often are unable to negotiate condom use. According to published research by Olivarrieta and Sotelo and others, the prevalence of domestic violence against women in Mexican marital relationships varies at between 30 and 60 percent of relationships. In this context, requesting condom use with a stable partner is perceived as a sign of infidelity and asking to use a condom can result in domestic violence. In Mexico City, the area of Iztapalapa has the highest rates of rape , violence against women , and domestic violence in the capital.

Gender violence is more prevalent in regions along the Mexico-US border and in areas of high drug trading activity and drug violence. As of February , the number of murdered women in Ciudad Juarez since is estimated to be more than Even as late as the s, the use of contraceptives was prohibited by civil law, but there were private clinics where elite women could access care. Surging birthrates in Mexico in the s and 70s became a political issue, particularly as agriculture was less productive and Mexico was no longer self-sufficient in food.

As Mexico became more urban and industrialized, the government formulated and implemented family planning policies in the s and 80s that aimed at educating Mexicans about the advantages of controlling fertility. Mexico pioneered the use of soap operas to shape public attitudes on sensitive issues in a format both accessible and enjoyable to a wide range of viewers. Contraception is still a big issue for Mexican women with a population of million.

It is the second most populated nation in Latin America. The population trend is even expected to grow in size in a little over thirty years. With a population that keeps increasing it was the first nation in to establish a family planning program. In spite of these promising numbers contraceptive use in rural areas is still far lower than that of urban areas. There are still persisting inequalities between levels of sexual experience between females and males.

This shared cultural belief stems from the traditional teachings of the Catholic Church which has had great influence over Latin American cultures. From Wikipedia, the free encyclopedia.

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Women in Mexico A Mexican saleswoman. Women in Maya Society. Women in Aztec civilization. Soldaderas and Women's suffrage. Gender inequality in Mexico. Violence against women in Mexico. Retrieved 3 January Retrieved April 20, , from http: Inequality in capabilities between men and women in Mexico. A context of structural and generalized violence" PDF.

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Human ethology, culture, and the birth of Mexico. Greenwood Press, Westwood, Conn. Daily life in colonial Mexico: The journey of Friar Ilarione da Bergamo, University of Oklahoma Press, p Limpieza de sangre, religion, and gender in colonial Mexico. Mothers Making Latin America.

LA MUJER IDEAL – PARTE I – Proverbios 31:10-18

Morton, Woman Suffrage in Mexico. University of Florida Press , p. Retrieved 6 April Mexico" Archived at the Wayback Machine.. Accessed September 7, This article incorporates text from this source, which is in the public domain. Retrieved March 3, Gendered Violence on the Mexico-U.

Justice fails in Ciudad Juarez and the city of Chihuahua". Archived from the original on 3 March Retrieved 19 March Soap operas, contraception, and nationalizing the Mexican family in an overpopulated world. Cabrera, "Demographic dynamics and development: The role of population policy in Mexico. Institute for Communication Research Adolescents in Latin America: She stands out as Santiago's best work, and she is almost perfect.

But the years begin to harass her, and she turns more compulsive and obsessive when she realises that her career is fading away and that her husband has set his eyes on a woman of unusual characteristics. In the past, Eva participated in Miss Venezuela but did not even make it to the finalists. She tells everyone she wants to be a model, and even registers for classes at an acting academy, but she has hidden motives.



One day she meets a man who is three times senior to her: Guillermo Toro, a brilliant psychologist who often treats patients with addiction to cosmetic surgery. To their surprise, they fall in love with each other fiercely. The problem is not only the enormous difference in age that brings scandal in their friendships, but this man was the great love of her mother 25 years ago; her passion was hidden and buried. But this time the opponent will be her own daughter. Carolina Toro Flavia Gleske is Guillermo's daughter, who is obsessed with becoming a fashion model, and goes through diets and weight loss pills in order to be perfect.



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She is married to Beto, who works as Polanco's bodyguard. But after crossing paths with Daniel Sanabria, a plastic surgeon working at Infinito, they begin a fierce love affair. But her poor talent has relegated her to the most anonymous of jobs: