Histoire de larchitecture: « Que sais-je ? » n° 18 (French Edition)
Residents had a choice of twenty-three different configurations for the units. Le Corbusier designed furniture, carpets and lamps to go with the building, all purely functional; the only decoration was a choice of interior colors that Le Corbusier gave to residents. The only mildly decorative features of the building were the ventilator shafts on the roof, which Le Corbusier made to look like the smokestacks of an ocean liner, a functional form that he admired.
The building was designed not just to be a residence, but to offer all the services needed for living. Every third floor, between the modules, there was a wide corridor, like an interior street, which ran the length of the building from one end of the building to the other. This served as a sort of commercial street, with shops, eating places, a nursery school and recreational facilities.
A running track and small stage for theater performances was located in the roof. The building itself was surrounded by trees and a small park. He wanted to recreate, he wrote, an ideal place "for meditation and contemplation. He had progressed from being an outsider and critic of the architectural establishment to its centre, as the most prominent French architect. Instead of competition, the design was to be selected by a Board of Design Consultants composed of leading international architects nominated by member governments, including Le Corbusier, Oscar Niemeyer of Brazil, Howard Robertson from Britain, Nikolai Bassov of the Soviet Union, and five others from around the world.
The committee was under the direction of the American architect Wallace K. Harrison , who was also architect for the Rockefeller family, which had donated the site for the building. Le Corbusier had submitted his plan for the Secretariat, called Plan 23 of the 58 submitted. In Le Corbusier's plan, where offices, council chambers and General Assembly hall were in teethe a single block in the center of the site. He lobbied hard for his project, and asked the younger Brazilian architect, Niemeyer, to support and assist him on his plan.
Niemeyer, to help Le Corbusier, refused to submit his own design and did not attend the meetings until the Director, Harrison, insisted. Niemeyer then submitted his plan, Plan 32, with the office building and councils and General Assembly in separate buildings. After much discussion, the Committee chose Niemeyer's plan, but suggested that he collaborate with Le Corbusier on the final project. Le Corbusier urged Niemeyer to put the General Assembly Hall in the center of the site, though this would eliminate Niemeyer's plan to have a large plaza in the center.
Niemeyer agreed with Le Corbusier's suggestion, and the headquarters was built, with minor modifications, according to their joint plan. Church of Saint-Pierre , Firminy — Interior of the Church of Saint-Pierre in Firminy. The sunlight through the roof projects the Constellation Orion on the walls. Le Corbusier was an avowed atheist.
Le Corbusier first visited the remote mountain site of Ronchamp in May , saw the ruins of the old chapel, and drew sketches of possible forms. The feeling of the sacred animated our effort. Some things are sacred, others aren't, whether they're religious or not. Once again it was Father Couturier who engaged Le Corbusier in the project.
He invited Le Corbusier to visit the starkly simple and imposing 12th—13th century Le Thoronet Abbey in Provence, and also used his memories of his youthful visit to the Erna Charterhouse in Florence. This project involved not only a chapel, but a library, refectory, rooms for meetings and reflection, and dormitories for the nuns. Le Corbusier used raw concrete to construct the convent, which is placed on the side of a hill. The three blocks of dormitories U, closed by the chapel, with a courtyard in the center.
The Convent has a flat roof, and is placed on sculpted concrete pillars. Each of the residential cells has small loggia with a concrete sunscreen looking out at the countryside. The centerpiece of the convent is the chapel, a plain box of concrete, which he called his "Box of miracles. He described the building in a letter to Albert Camus in It doesn't have any of the traditional theatrical tricks, but the possibility, as its name suggests, to make miracles.
The Crypt beneath has intense blue, red and yellow walls, and illumination by sunlight channeled from above. The monastery has other unusual features, including floor to ceiling panels of glass in the meeting rooms, window panels that fragmented the view into pieces, and a system of concrete and metal tubes like gun barrels which aimed sunlight through colored prisms and projected it onto the walls of sacristy and to the secondary altars of the crypt on the level below.
These were whimsically termed the ""machine guns" of the sacristy and the "light cannons" of the crypt. While he made the original design, construction did not begin until five years after his death, and work continued under different architects until it was completed in The most spectacular feature of the church is the sloping concrete tower that covers the entire interior.
Windows high in the tower illuminate the interior. Le Corbusier originally proposed that tiny windows also project the form of a constellation on the walls. Later architects designed the church to project the constellation Orion. Palace of Assembly Chandigarh — Le Corbusier's largest and most ambitious project was the design of Chandigarh , the capital city of the Haryana and Punjab States of India, created after India received independence in An American architect, Albert Mayer , had made a plan in for a city of , inhabitants, but the Indian government wanted a grander and more monumental city.
The city today has a population of more than a million.
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Corbusier worked on the plan with two British specialists in urban design and tropical climate architecture, Maxwell Fry and Jane Drew , and with his cousin, Pierre Jeanneret, who moved to India and supervised the construction until his death. Le Corbusier, as always, was rhapsodic about his project; "It will be a city of trees," he wrote, "of flowers and water, of houses as simple as those at the time of Homer, and of a few splendid edifices of the highest level of modernism, where the rules of mathematics will reign.
In the middle was the capitol, a complex of four major government buildings; the Palace of the National Assembly, the High Court of Justice; the Palace of Secretariat of Ministers, and the Palace of the Governor. For financial and political reasons, the Palace of the Governor was dropped well into the construction of the city, throwing the final project somewhat off-balance. His intent was to present what he had learned in forty years of urban study, and also to show the French government the opportunities they had missed in not choosing him to rebuild French cities after the War.
Le Corbusier's design called for the use of raw concrete, whose surface not smoothed or polished and which showed the marks of the forms in which it dried. Pierre Jeanneret wrote to his cousin that he was in a continual battle with the construction workers, who could not resist the urge to smooth and finish the raw concrete, particularly when important visitors were coming to the site. At one point one thousand workers were employed on the site of the High Court of Justice. Le Corbusier wrote to his mother, "It is an architectural symphony which surpasses all my hopes, which flashes and develops under the light in a way which is unimaginable and unforgettable.
From far, from up close, it provokes astonishment; all made with raw concrete and a cement cannon. In all the centuries no one has seen that. The High Court of Justice, begun in , was finished in The building was radical in its design; a parallelogram topped with an inverted parasol. Along the walls were high concrete grills 1.
The entry featured a monumental ramp and columns that allowed the air to circulate. The pillars were originally white limestone, but in the s they were repainted in bright colors, which better resisted the weather. The Secretariat, the largest building that housed the government offices, was constructed between and It is an enormous block metres feet long and eight levels high, served by a ramp which extends from the ground to the top level The ramp partly sculptural and partly practical; since there were no modern building cranes, the ramp was the only way to get materials to the top of the construction site.
The most important building of the capitol complex was the Palace of Assembly —61 , which faced the High Court at the other end of a five hundred meter esplanade, and faces a large reflecting pool. This building features a central courtyard, over which is the main meeting hall for the Assembly. On the roof on the rear of the building is a signature feature of Le Corbusier, a large tower, similar in form to the smokestack of a ship or the ventilation tower of a heating plant.
Le Corbusier added touches of color and texture with an immense tapestry in the meeting hall and large gateway decorated with enamel. He wrote of this building, "A Palace magnificent in its effect, from the new art of raw concrete. It is magnificent and terrible; terrible meaning that there is nothing cold about it to the eyes. Carpenter Center for the Visual Arts — The s and s, were a difficult period for Le Corbusier's personal life; his wife Yvonne died in , and his mother, to whom he was closely attached, died in He received growing recognition for his pioneering work in modernist architecture; in , a successful international campaign was launched to have his Villa Savoye, threatened with demolition, declared an historic monument; it was the first time that a work by a living architect received this distinction.
In , in the same year as the dedication of the Palace of the Assembly in Chandigarh, the first retrospective exhibit on his work was held at the National Museum of Modern Art in Paris. His later architectural work was extremely varied, and often based on designs of earlier projects. In —, he designed a series of tiny vacation cabins, 2.
He built a similar cabin for himself, but the rest of the project was not realized until after his death. His other projects included a cultural centre and stadium for the town of Firminy , where he had built his first housing project — ; and a stadium in Baghdad, Iraq much altered since its construction.
At the time of his death in , several projects were on the drawing boards; the church of Saint-Pierre in Firminy, finally completed in modified form in ; a Palace of Congresses for Strasbourg —65 , and a hospital in Venice, — which were never built. Now called the Centre Le Corbusier , it is one of his last finished works. It was assumed that he may have suffered a heart attack. He was buried alongside his wife in the grave he had designated at Roquebrune.
Le Corbusier's death had a strong impact on the cultural and political world. Tributes came from around the world, even from some of Le Corbusier's strongest artistic critics. United States President Lyndon B. Johnson said, "His influence was universal and his works are invested with a permanent quality possessed by those of very few artists in our history. While his funeral occurred in Paris, Japanese TV channels broadcast his Museum in Tokyo in what was at the time a unique media homage.
Le Corbusier defined the principles of his new architecture in Les cinq points de l'architecture moderne , published in , and co-authored by his cousin, Pierre Jeanneret. They summarized the lessons he had learned in the previous years, which he put literally into concrete form in his villas constructed of the late s, most dramatically in the Villa Savoye — The "Architectural Promenade" was another idea dear to Le Corbusier, which he particularly put into play in his design of the Villa Savoye.
In , in Une Maison, un Palais , he described it: It is in walking, in going from one place to another, that you see develop the features of the architecture. In this house Villa Savoye you find a veritable architectural promenade, offering constantly varying aspects, unexpected, sometimes astonishing. In the s, Le Corbusier expanded and reformulated his ideas on urbanism, eventually publishing them in La Ville radieuse The Radiant City in Perhaps the most significant difference between the Contemporary City and the Radiant City is that the latter abandoned the class-based stratification of the former; housing was now assigned according to family size, not economic position.
Although Le Corbusier's designs for Stockholm did not succeed, later architects took his ideas and partly "destroyed" the city with them. Le Corbusier hoped that politically minded industrialists in France would lead the way with their efficient Taylorist and Fordist strategies adopted from American industrial models to reorganize society. As Norma Evenson has put it, "the proposed city appeared to some an audacious and compelling vision of a brave new world, and to others a frigid megalomaniacally scaled negation of the familiar urban ambient.
Le Corbusier "His ideas—his urban planning and his architecture—are viewed separately," Perelman noted, "whereas they are one and the same thing. In La Ville radieuse , he conceived an essentially apolitical society, in which the bureaucracy of economic administration effectively replaces the state. The Modulor was a standard model of the human form which Le Corbusier devised to determine the correct amount of living space needed for residents in his buildings. It was also his rather original way of dealing with differences between the metric system and British or American system, since the Modulor was not attached to either one.
Le Corbusier explicitly used the golden ratio in his Modulor system for the scale of architectural proportion. He saw this system as a continuation of the long tradition of Vitruvius , Leonardo da Vinci 's " Vitruvian Man ", the work of Leon Battista Alberti , and others who used the proportions of the human body to improve the appearance and function of architecture.
In addition to the golden ratio , Le Corbusier based the system on human measurements , Fibonacci numbers , and the double unit. Many scholars see the Modulor as a humanistic expression but it is also argued that: It's the mathematicization of the body, the standardization of the body, the rationalization of the body. He took Leonardo's suggestion of the golden ratio in human proportions to an extreme: The villa's rectangular ground plan, elevation, and inner structure closely approximate golden rectangles.
Le Corbusier placed systems of harmony and proportion at the centre of his design philosophy, and his faith in the mathematical order of the universe was closely bound to the golden section and the Fibonacci series, which he described as "rhythms apparent to the eye and clear in their relations with one another. And these rhythms are at the very root of human activities.
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They resound in Man by an organic inevitability, the same fine inevitability which causes the tracing out of the Golden Section by children, old men, savages, and the learned. It is open to give and open to receive. Le Corbusier was an eloquent critic of the finely crafted, hand-made furniture, made with rare and exotic woods, inlays and coverings, presented at the Exposition of Decorative Arts. Following his usual method, Le Corbusier first wrote a book with his theories of furniture, complete with memorable slogans. Le Corbusier described three different furniture types: He defined human-limb objects as: The human-limb object is a docile servant.
A good servant is discreet and self-effacing in order to leave his master free. Certainly, works of art are tools, beautiful tools. And long live the good taste manifested by choice, subtlety, proportion, and harmony". He further declared, "Chairs are architecture, sofas are bourgeois ",. Le Corbusier first relied on ready-made furniture from Thonet to furnish his projects, such as his pavilion at the Exposition. In , following the publication of his theories, he began experimenting with furniture design.
In , he inviting the architect Charlotte Perriand , to join his studio as a furniture designer. His cousin, Pierre Jeanneret , also collaborated on many of the designs. Le Corbusier admired the design of Marcel Breuer and the Bauhaus , who in , had begun making sleek modern tubular club chairs.
Mies van der Rohe had begun making his own version in a sculptural curved form with a cane seat in These chairs were designed specifically for two of his projects, the Maison la Roche in Paris and a pavilion for Barbara and Henry Church. All three clearly showed the influence of Mies van der Rohe and Marcel Breuer.
The line of furniture was expanded with additional designs for Le Corbusier's Salon d'Automne installation, 'Equipment for the Home'. Despite the intention of Le Corbusier that his furniture should be inexpensive and mass-produced his pieces were originally costly to make and were not mass-produced until many years later, when he was famous. The political views of Le Corbusier were rather vague and variable over time. Valois later became an anti-fascist. In , after Lagardelle had obtained a position at the French embassy in Rome, he arranged for Le Corbusier to lecture on architecture in Italy.
Lagardelle later served as minister of labor in the pro-Axis Vichy regime. While Le Corbusier sought commissions from the Vichy regime, he was unsuccessful, and the only appointment he received from it was membership of a committee studying urbanism. Le Corbusier has been accused of anti-semitism. He wrote to his mother in October , prior to a referendum held by the Vichy government: I occasionally feel sorry.
But it appears their blind lust for money has rotted the country". He was also accused of belittling the Muslim population of Algeria, then part of France. When Le Corbusier proposed a plan for the rebuilding of Algiers, he condemned the existing housing for European Algerians, complaining that it was inferior to that inhabited by indigenous Algerians: Few other 20th-century architects were praised, or criticized, as much as Le Corbusier.
Later criticism of Le Corbusier was directed at his ideas of urban planning. In the architectural historian Witold Rybczynski wrote in Time magazine:. Despite the poetic title, his urban vision was authoritarian, inflexible and simplistic. Wherever it was tried- in Chandigarh by Le Corbusier himself or in Brasilia by his followers- it failed.
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Standardization proved inhuman and disorienting. The open spaces were inhospitable; the bureaucratically imposed plan, socially destructive. In the US, the Radiant City took the form of vast urban-renewal schemes and regimented public housing projects that damaged the urban fabric beyond repair. Today, these megaprojects are being dismantled, as superblocks give way to rows of houses fronting streets and sidewalks. Downtowns have discovered that combining, not separating, different activities is the key to success.
So is the presence of lively residential neighborhoods, old as well as new. Cities have learned that preserving history makes more sense than starting from zero. It has been an expensive lesson, and not one that Le Corbusier intended, but it too is part of his legacy. Technological historian and architecture critic Lewis Mumford wrote in Yesterday's City of Tomorrow that the extravagant heights of Le Corbusier's skyscrapers had no reason for existence apart from the fact that they had become technological possibilities.
The open spaces in his central areas had no reason for existence either, Mumford wrote, since on the scale he imagined there was no motive during the business day for pedestrian circulation in the office quarter. By "mating utilitarian and financial image of the skyscraper city to the romantic image of the organic environment, Le Corbusier had, in fact, produced a sterile hybrid.
The public housing projects influenced by his ideas have been criticized for isolating poor communities in monolithic high-rises and breaking the social ties integral to a community's development. One of his most influential detractors has been Jane Jacobs , who delivered a scathing critique of Le Corbusier's urban design theories in her seminal work The Death and Life of Great American Cities. For some critics, the urbanism of Le Corbusier's was the model for a fascist state.
The technocratic elite, the industrialists, financiers, engineers, and artists would be located in the city centre, while the workers would be removed to the fringes of the city". Le Corbusier was concerned by problems he saw in industrial cities at the turn of the 20th century. He thought that industrial housing techniques led to crowding, dirtiness, and a lack of a moral landscape.
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He was a leader of the modernist movement to create better living conditions and a better society through housing. One of the first to realize how the automobile would change human society, Le Corbusier conceived the city of the future with large apartment buildings isolated in a park-like setting on pilotis. Le Corbusier's plans were adopted by builders of public housing in Europe and the United States. In Great Britain urban planners turned to Le Corbusier's "Cities in the Sky" as a cheaper method of building public housing from the late s. The large spartan structures in cities, but not 'of' cities, have been criticized for being boring and unfriendly to pedestrians.
Several of the many architects who worked for Le Corbusier in his studio became prominent, including painter-architect Nadir Afonso , who absorbed Le Corbusier's ideas into his own aesthetics theory. Le Corbusier's thinking had profound effects on city planning and architecture in the Soviet Union during the Constructivist era. Le Corbusier harmonized and lent credence to the idea of space as a set of destinations between which mankind moved continuously.
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He gave credibility to the automobile as transporter, and to freeways in urban spaces. His philosophies were useful to urban real estate developers in the American post-World War II period because they justified and lent intellectual support to the desire to raze traditional urban space for high density, high profit urban concentration.
The freeways connected this new urbanism to low density, low cost, highly profitable suburban locales available to be developed for middle class single-family housing. Missing from this scheme of movement was connectivity between isolated urban villages created for lower-middle and working classes, and the destination points in Le Corbusier's plan: The freeways as designed traveled over, at, or beneath grade levels of the living spaces of the urban poor, for example the Cabrini—Green housing project in Chicago.
Such projects with no freeway exit ramps, cut off by freeway rights-of-way, became isolated from jobs and services concentrated at Le Corbusier's nodal transportation end points. As jobs migrated to the suburbs, urban village dwellers found themselves without freeway access points in their communities or public mass transit that could economically reach suburban job centers. Late in the post-War period, suburban job centers found labor shortages to be such a critical problem that they sponsored urban-to-suburban shuttle bus services to fill vacant working class and lower-middle class jobs, which did not typically pay enough to afford car ownership.
Le Corbusier influenced architects and urbanists worldwide. It operates Maison La Roche, a museum located in the 16th arrondissement at 8—10, square du Dr Blanche, Paris, France, which is open daily except Sunday. The foundation was established in It now owns Maison La Roche and Maison Jeanneret which form the foundation's headquarters , as well as the apartment occupied by Le Corbusier from to at rue Nungesser et Coli in Paris 16e, and the "Small House" he built for his parents in Corseaux on the shores of Lac Leman Maison La Roche is now a museum containing about 8, original drawings, studies and plans by Le Corbusier in collaboration with Pierre Jeanneret from to , as well as about of his paintings, about 30 enamels, about other works on paper, and a sizable collection of written and photographic archives.
It describes itself as the world's largest collection of Le Corbusier drawings, studies, and plans. Le Corbusier's portrait was featured on the 10 Swiss francs banknote , pictured with his distinctive eyeglasses. From Wikipedia, the free encyclopedia. For the Australian politician, see Charles Jeanneret politician.
La Chaux-de-Fonds , Switzerland. Le Corbusier's Five Points of Architecture. This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed.
March Learn how and when to remove this template message. List of Le Corbusier buildings. Retrieved on 27 February Retrieved 14 October The New York Times. Retrieved 23 March Retrieved 4 November Cited by Journel, p. Cited by Journlet, p. The family was very wealthy; his great-grandfather, Ramon Felipe Eyquem, had made a fortune as a herring merchant and had bought the estate in , thus becoming the Lord of Montaigne. His mother lived a great part of Montaigne's life near him, and even survived him, but is mentioned only twice in his essays.
Montaigne's relationship with his father, however, is frequently reflected upon and discussed in his essays. Montaigne's education began in early childhood and followed a pedagogical plan that his father had developed, refined by the advice of the latter's humanist friends. Soon after his birth, Montaigne was brought to a small cottage, where he lived the first three years of life in the sole company of a peasant family, in order to, according to the elder Montaigne, "draw the boy close to the people, and to the life conditions of the people, who need our help".
The objective was for Latin to become his first language. The intellectual education of Montaigne was assigned to a German tutor a doctor named Horstanus, who could not speak French. His father hired only servants who could speak Latin, and they were also given strict orders always to speak to the boy in Latin.
The same rule applied to his mother, father, and servants, who were obliged to use only Latin words he himself employed, and thus acquired a knowledge of the very language his tutor taught him. Montaigne's Latin education was accompanied by constant intellectual and spiritual stimulation. He was familiarized with Greek by a pedagogical method that employed games, conversation, and exercises of solitary meditation, rather than the more traditional books.
The atmosphere of the boy's upbringing, although designed by highly refined rules taken under advisement by his father, created in the boy's life the spirit of "liberty and delight" to "make me relish He then began his study of law at the University of Toulouse in and entered a career in the local legal system. From to he was courtier at the court of Charles IX ; he was present with the king at the siege of Rouen He was awarded the highest honour of the French nobility, the collar of the Order of St. Michael, something to which he aspired from his youth.
It has been suggested by Donald M. She was the well-got daughter and niece of merchants of Toulouse and Bordeaux. Following the petition of his father, Montaigne started to work on the first translation of the Catalan monk Raymond Sebond 's Theologia naturalis , which he published a year after his father's death in In , Sebond's Prologue was put on the Index Librorum Prohibitorum for its declaration that the Bible is not the only source of revealed truth.
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Locked up in his library, which contained a collection of some 1, works, he began work on his Essais "Essays" , first published in On the day of his 38th birthday, as he entered this almost ten-year period of self-imposed reclusion, he had the following inscription crown the bookshelves of his working chamber:. In the year of Christ , at the age of thirty-eight, on the last day of February, his birthday, Michael de Montaigne, long weary of the servitude of the court and of public employments, while still entire, retired to the bosom of the learned virgins, where in calm and freedom from all cares he will spend what little remains of his life, now more than half run out.
If the fates permit, he will complete this abode, this sweet ancestral retreat; and he has consecrated it to his freedom, tranquility, and leisure. Montaigne believed that a knowledge of devastating effects of vice is calculated to excite an aversion to vicious habits. In , Montaigne, whose health had always been excellent, started suffering from painful kidney stones , a sickness he had inherited from his father's family.
Throughout this illness, he would have nothing to do with doctors or drugs. His journey was also a pilgrimage to the Holy House of Loreto , to which he presented a silver relief depicting himself and his wife and daughter kneeling before the Madonna, considering himself fortunate that it should be hung on a wall within the shrine.
This was published much later, in , after its discovery in a trunk which is displayed in his tower. After Fabri examined Montaigne's Essais the text was returned to its author on 20 March Montaigne had apologized for references to the pagan notion of "fortuna" as well as for writing favorably of Julian the Apostate and of heretical poets, and was released to follow his own conscience in making emendations to the text.
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While in the city of Lucca in , he learned that, like his father before him, he had been elected mayor of Bordeaux; he returned and served as mayor. He was re-elected in and served until , again moderating between Catholics and Protestants. The plague broke out in Bordeaux toward the end of his second term in office, in Montaigne continued to extend, revise, and oversee the publication of Essais.
In he wrote its third book and also met the writer Marie de Gournay , who admired his work and later edited and published it. Montaigne called her his adopted daughter. The disease in his case "brought about paralysis of the tongue", [29] and he had once said "the most fruitful and natural play of the mind is conversation. I find it sweeter than any other action in life; and if I were forced to choose, I think I would rather lose my sight than my hearing and voice.
He was buried nearby. Later his remains were moved to the church of Saint Antoine at Bordeaux. The church no longer exists: His heart is preserved in the parish church of Saint-Michel-de-Montaigne. The humanities branch of the University of Bordeaux is named after him: His humanism finds expression in his Essais , a collection of a large number of short subjective treatments of various topics published in , inspired by his studies in the classics, especially by the works of Plutarch and Lucretius.
Montaigne's writings are studied as literature and philosophy around the world. Inspired by his consideration of the lives and ideals of the leading figures of his age, he finds the great variety and volatility of human nature to be its most basic features. He describes his own poor memory, his ability to solve problems and mediate conflicts without truly getting emotionally involved, his disdain for the human pursuit of lasting fame, and his attempts to detach himself from worldly things to prepare for his timely death.
He writes about his disgust with the religious conflicts of his time. He believed that humans are not able to attain true certainty. The longest of his essays, Apology for Raymond Sebond , marking his adoption of Pyrrhonism contains his famous motto, "What do I know? Montaigne considered marriage necessary for the raising of children, but disliked strong feelings of passionate love because he saw them as detrimental to freedom.
In education, he favored concrete examples and experience over the teaching of abstract knowledge that has to be accepted uncritically. The Essais exercised important influence on both French and English literature, in thought and style. Though not a scientist, Montaigne made observations on topics in psychology. His thoughts and ideas covered topics such as thought, motivation, fear, happiness, child education , experience, and human action. Child education was among the psychological topics that he wrote about.
He believed it was necessary to educate children in a variety of ways. He also disagreed with the way information was being presented to students. It was being presented in a way that encouraged students to take the information that was taught to them as absolute truth.
Students were denied the chance to question the information. Therefore, students could not truly learn. Montaigne believed that, to learn truly, a student had to take the information and make it their own. At the foundation Montaigne believed that the selection of a good tutor was important for the student to become well educated. The tutor should also allow for discussions and debates to be had.