Evry joy that wisdom knows, No. 38 from Oratorio Solomon, Act 3 (HWV67)

Air Philistine Woman Ye men of Gaza, hither bring The merry pipe and pleasing string, The solemn hymn, and cheerful song; Be Dagon prais'd by ev'ry tongue! Air Philistine Loud as the thunder's awful voice, In notes of triumph, notes of praise, So high great Dagon's name we'll raise: That heav'n and earth may hear how we rejoice! Air Philistine Woman Then free from sorrow, free from thrall, All blithe and gay, With sports and play, We'll celebrate his festival.

Recitative Samson Why by an angel was my birth foretold, As in a fiery column ascending From off the altar, in my parents' sight? As of a person separate to God? If I must die, betray'd and captiv'd thus, The scorn and gaze of foes? My griefs find no redress! They inward prey, Like gangren'd wounds, immedicable grown. Air Samson Torments, alas, are not confin'd To heart, or head, or breast! But will a secret passage find Into the very inmost mind, With pains intense opprest, That rob the soul itself of rest.

Recitative Micah apart Oh, change beyond report, thought, or belief! See, how he lies with languish'd head, unpropt, Abandon'd, past all hope! Can this be he, Heroic Samson, whom no strength of man, Nor fury of the fiercest beast could quell? Who tore the lion, as the lion tears the kid, Ran weaponless on armies clad in iron, Useless the temper'd steel, or coat of mail. Air Micah Oh, mirror of our fickle state! In birth, in strength, in deeds how great! From highest glory fall'n so low, Sunk in the deep abyss of woe!

Recitative Samson apart Whom have I to complain of but myself, Who Heav'n's great trust could not in silence keep, But weakly to a woman must reveal it! Micah to Samson Matchless in might! Welcome, thy friends well known, to visit thee! Samson Welcome, my friends! Micah Which shall we first bewail, Thy bondage, or lost sight? Samson O loss of sight, of thee I most complain! Oh, worse than beggary, old age, or chains!

My very soul in real darkness dwells! Air Samson Total eclipse! No sun, no moon! All dark amidst the blaze of noon! No cheering ray To glad my eyes with welcome day! Why thus depriv'd Thy prime decree? Sun, moon, and stars are dark to me! Accompagnato Micah Since light so necessary is to life That in the soul 'tis almost life itself, Why to the tender eyes is sight confin'd, So obvious and so easy to be quench'd; Why not as feelings through all parts diffus'd, That we might look at will through every pore?

Chorus of Israelites O first created beam! And thou great word! To thy dark servant, life, by light afford!

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Recitative Samson Ye see, my friends, how woes enclose me round. But had I sight, how could I heave my head For shame? Thus, for a word, or tear, divulge To a false woman God's most secret gift, And then be sung, or proverb'd for a fool! Micah Here comes thy rev'rend sire, old Manoah, With careful steps, and locks as white as down.

Another grief that name awakes. Manoah Brethren and men of Dan, say, where is my son, Samson, fond Israel's boast? Micah As signal now in low dejected state, As in the height of pow'r. Accompagnato Manoah Oh, miserable change! Is this the man, Renown'd afar, the dread of IsraeI's foes? Who with an angeI's strength their armies duell'd, Himself an army!

Recitative Israelitish Man Oh, ever failing trust in mortal strength! And oh, what not deceivable and vain in man! Air Israelitish Man God of our fathers, what is man? So proud, so vain, so great in story! His fame a blast, his life a span, A bubble at the height of glory! Oft he that is exalted high, Unseemly falls in human eye. Accompagnato Manoah The good we wish for, often proves our bane. I pray'd for children, and I gain'd a son, And such a son, as all men hail'd me happy. But who'd be now a father in my stead?

The blessing drew a scorpion's tail behind; This plant select and sacred for awhile, The miracle of all! Air Manoah Thy glorious deeds inspir'd my tongue, Whilst airs of joy from thence did flow. To sorrows now I tune my song, And set my harp to notes of woe.

Recitative Samson Justly these evils have befalI'n thy son; Sole author I, sole cause, who have profan'd The mysteries of God; by me betray'd To faithless parlies, feminine assaults! Accompagnato Samson My griefs for this Forbid mine eyes to close, or thoughts to rest. But now the strife shall end: Air Samson Why does the God of Israel sleep? Arise with dreadful sound, And clouds encompass'd round! Then shall the heathen hear thy thunder deep.

The tempest of thy wrath now raise, In whirlwinds them pursue, Full fraught with vengeance due, Till shame and trouble all thy foes shall seize! Recitative Micah There lies our hope! True prophet may'st thou be, That God may vindicate his glorious name; Nor let us doubt whether God is Lord, or Dagon. Recitative Manoah For thee, my dearest son, must thou meanwhile Lie, thus neglected, in this loathsome plight? Samson It should be so, to expiate my crime, If possible. Samson Why should I live?

Soon shall these orbs to double darkness yield. Accompagnato Samson My genial spirits droop, my hopes are fled; Nature in me seems weary of herself; My race of glory run, and race of shame: Death, invocated oft, shall end my pains, And lay me gently down with them that rest. Recitative air Micah Then long eternity shall greet your bliss; No more of earthly joys, so false and vain! Air Micah Joys that are pure, sincerely good, Shall then o'ertake you as a flood: Where truth and peace do ever shine, With love that's perfectly divine.

Chorus of Israelites Then round about the starry throne Of Him who ever rules alone, Your heav'nly-guided soul shall climb: Of all this earthly grossness quit, With glory crown'd, for ever sit, And triumph over death, and thee, O Time! Recitative Manoah Despair not thus! You once were God's delight, His destin'd from the womb, by him led on To deeds above the nerve of mortal arm. Under his eye abstemious you grew up, Nor did the dancing ruby, sparkling, outpour'd, Allure you from the cool crystalline stream. Samson Where'er the liquid brook or fountain flow'd, I drank, nor envy'd man the cheering grape.

But what availed this temp'rance, not complete Against another object more enticing? I laid my strength in lust's lascivious lap. Manoah Trust yet in God! Thy father's timely care Shall prosecute the means to free thee hence; Meantime, all healing words from these thy friends admit. Air Manoah Just are the ways of God to man, Let none his secret actions scan; For all is best, though oft we doubt, Of what his wisdom brings about.

Still his unsearchable dispose Blesses the righteous in the close. Recitative Samson My evils hopeless are!

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One pray'r remains, A speedy death, to close my miseries. Micah Relieve Thy champion, image of Thy strength, And turn his labours to a peaceful end! Behold Thy servant in distress, His mighty griefs redress, Nor by the heathen be it told. Israelites To dust his glory they would tread, And number him amongst the dead. Recitative Micah But who is this, that so bedeck'd and gay, Comes this way sailing like a stately ship? Samson My wife, my traitress? Let her not come near me!

Micah She stands, and eyes thee fix'd, with head declin'd. Like a fair flow'r surcharg'd with dew, she weeps; Her words address'd to thee, seem tears dissolv'd, Wetting the borders of her silken veil. Dalila With doubtful feet, and wav'ring resolution, I come, O Samson, dreading thy displeasure; But conjugal affection led me on, Prevailing over fear and tim'rous doubt, Glad if in aught my help or love could serve, To expiate my rash, unthought misdeed.

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These are the arts of women false like thee, To break all vows, repent, deceive, submit, Then with instructed skill again transgress. Dalila I would not lessen my offence, yet beg To weigh it by itself. A mutual weakness mutual pardon claims. Samson How cunningly the sorceress displays Her own transgressions, to upbraid me mine! I to myself was false, ere thou to me; Bitter reproach, but true! The pardon, then, I to my folly give, take thou to thine!

But when her absent mate returns, With doubled raptures then she burns. Samson Did love constrain thee? No, 'twas raging lust! Love seeks for love; thy treason sought my hate. In vain you strive to cover shame with shame: Once join'd to me, though judg'd your country's foe, Parents, and all, were in the husband lost. Act II, scene 2 - No. Act II, scene 3 - No. Solomon, two Harlots "Words are weak to paint my fears". Solomon, second Harlot "What says the other to th'imputed charge?

Second Harlot "Thy sentence, great king". First Harlot "Withhold, withhold the executing hand". First Harlot "Can I see my enfant gor'd". Solomon "Israel, attend to what your king shall say". First Harlot, Solomon "Thrice bless'd the king". Zadok "From morn to eve I could enraptur'd sing". Zadok "See the tall palm that lifts the head". First Harlot "No more shall armed bands our hopes destroy".

First Harlot "Beneath the vine, or fig-tree's shade". Act III - No. Queen of Sheba, Solomon "From Arabia's spicy shores". Queen of Sheba "Ev'ry sight these eyes behold". Solomon "Sweep, sweep the string". Solomon and Israelites "Music, spread thy voice around". Solomon and Israelites "Now a diff'rent measure try". Solomon "Then at once from rage remove". Solomon "Next the tortur'd soul release". Solomon and Israelites "Thus rolling surges rise". Queen of Sheba "Thy harmony's divine, great king". Zadok "Thrice happy king, to have achiev'd". Zadok "Golden columns, fair and bright".

Solomon "Gold now is common on our happy shore". The Isabella Breviary Ms. Islam and Mormonism have been compared to one another ever since the earliest origins of the former in the nineteenth century, often by detractors of one religion or the other—or both. The Islamic view of the Christian Bible, which Christians hold to be revelations from God, is based on the belief that the Qur'an says that parts of Bible are a revelation from Allah God , but believe that some of it has become distorted or corrupted tahrif , and that a lot of text has been added which was not part of the revelation.

The Israeli Committee Against House Demolitions ICAHD is a group opposed to Israeli settlements, which describes itself as "an Israeli peace and human rights organization dedicated to ending the occupation of the Palestinian territories and achieving a just peace between Israelis and Palestinians. Jacobus Palladinus de Teramo — , a member of the powerful family of Palladini, was an Italian canon lawyer and bishop. The Jahwist, or Yahwist, often abbreviated J, is one of the hypothesized sources of the Pentateuch Torah , together with the Deuteronomist, the Elohist and the Priestly source.

Crenshaw is the Robert L. Solomon and James L. The James Ossuary is a 1st-century limestone box that was used for containing the bones of the dead. Jan Woutersz van Cuyck or Kuik ca. He appears in the television series Star Trek: First Contact , Star Trek: Insurrection , and Star Trek: Nemesis , and numerous associated media. Jewish Christians, also Hebrew Christians or Judeo-Christians, are the original members of the Jewish movement that later became Christianity.

The Jewish diaspora Hebrew: Golus is the dispersion of Israelites, Judahites and later Jews out of their ancestral homeland the Land of Israel and their subsequent settlement in other parts of the globe. Jewish eschatology is the area of theology and philosophy concerned with events that will happen in the end of days and related concepts, according to the Hebrew Bible and Jewish thought.

Jewish history is the history of the Jews, and their religion and culture, as it developed and interacted with other peoples, religions and cultures. The Jewish name has historically varied, encompassing throughout the centuries several different traditions. The Hebrew word for symbol is ot, which, in early Judaism, denoted not only a sign, but also a visible religious token of the relation between God and man. Allusions in rabbinic literature to the Biblical character Joab, the nephew of King David and commander of his army, contain various expansions, elaborations and inferences beyond what is presented in the text of the Bible itself.

The story of Joachim and Anne first appears in the apocryphal Gospel of James. Joachim and Anne are not mentioned in the Bible. His feast day is 26 July. Johannes Hendricus van der Palm 17 July — 8 September was a Dutch linguist, professor of i oriental languages and Hebrew antiquities and ii sacred poetry and rhetoric at Leiden University, educationist, theologian, Dutch Reformed Church minister, Bible translator, politician and orator. Johannes van den Driesche 28 June February was a Flemish Protestant divine, distinguished specially as an Orientalist, Christian Hebraist and exegete.

John William Donaldson 7 June — 10 February was an English academic and writer in Greek classics, a philologist and a biblical critic. December 23, — June 27, was an American religious leader and founder of Mormonism and the Latter Day Saint movement. Joses is a name, usually regarded as a form of Joseph, occurring many times in the New Testament.

Judaism has teachings and guidance for its adherents through the Hebrew Bible and rabbinic literature relating to the notion and concept of peace.

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The relationship between Judaism and politics is a historically complex subject, and has evolved over time concurrently with both changes within Jewish society and religious practice, and changes in the secular societies that Jews live in. The Judensau at the choir stalls of Cologne Cathedral is a medieval, arguably antisemitic wood carving at the side of one of the seats in the choir of Cologne Cathedral.

The Judgment of Solomon is a story from the Hebrew Bible in which King Solomon of Israel ruled between two women both claiming to be the mother of a child. Julius Janonis 4 April — 30 May was a Lithuanian poet and writer. The Karamanids or Karamanid dynasty Modern Turkish: The Kebra Nagast var. Kenesaw Mountain Landis November 20, — November 25, was an American jurist who served as a federal judge from to and as the first Commissioner of Baseball from until his death.

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This is a list of people noted for their contribution to gardening, either by working as gardeners or garden designers by occupation, or by commissioning famous gardens. This is a list of public art in the City of London, including statues, busts, commemorative plaques and other memorials. This list includes notable individuals for which there is a consensus of evidence of slave ownership. Swarnalatha 29 April — 12 September was an Indian playback singer. LMLK seals are ancient Hebrew seals stamped on the handles of large storage jars dating from reign of King Hezekiah circa BC discovered mostly in and around Jerusalem.

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In the spelling of Hebrew and some other Semitic languages, matres lectionis from Latin "mothers of reading", singular form: Solomon and Matthew 1: Solomon and Matthew 6: Solomon and Meanings of minor planet names: King Mesha of Moab Hebrew: In Abrahamic religions, the messiah or messias is a saviour or liberator of a group of people.

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This is the old Swedish name day calendar, sanctioned by the Swedish Academy in , with official status until It is frequently anglicized as Jehovah and Yahweh and written in most English editions of the Bible as "the " owing to the Jewish tradition viewing the divine name as increasingly too sacred to be uttered.

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A plot device, or plot mechanism, is any technique in a narrative used to move the plot forward. Polygonatum, also known as King Solomon's-seal or Solomon's seal, is a genus of flowering plants.

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Poovar is a tourist town in the Thiruvananthapuram district of Kerala state, South India. The "Power of Women" Weibermacht in German is a medieval and Renaissance artistic and literary topos, showing "heroic or wise men dominated by women", presenting "an admonitory and often humorous inversion of the male-dominated sexual hierarchy". A preacher is a person who delivers sermons or homilies on religious topics to an assembly of people.

The prehistory of the Philippines covers the events prior to the written history of what is now the Philippines. A pretender is one who is able to maintain a claim that they are entitled to a position of honour or rank, which may be occupied by an incumbent usually more recognised , or whose powers may currently be exercised by another person or authority.

Prolegomena zur Geschichte Israels Prologue to the History of Israel is a book by German biblical scholar and orientalist Julius Wellhausen — that formulated but did not found the documentary hypothesis, a theory on the composition history of the Torah or Pentateuch. In religion, a prophet is an individual regarded as being in contact with a divine being and said to speak on that entity's behalf, serving as an intermediary with humanity by delivering messages or teachings from the supernatural source to other people.

The view on the Prophets of God Arabic: The 48 prophets and seven prophetesses according to Rashi, Megillah 14a and glosses ad loc. In Christianity the figures widely recognised as prophets are those mentioned as such in the Old Testament and the New Testament. Chapter 31 of the Book of '''Proverbs''' in the Hebrew Bible is presented as advice which Lemuel's mother gave to him, about how a virtuous king should reign, and also detailing the attributes of a virtuous wife or ideal woman. Psalm Greek numbering: Psalm is the longest psalm as well as the longest chapter in the Bible.

Psalm 89 Greek numbering: Psalm 88 is in the Book of Psalms, part of the Hebrew Bible. The Psalms of Asaph are the twelve psalms numbered as 50 and 73—83 in the Masoretic Text, and as 49 and 72—82 in the Septuagint. One of the apocryphal books, the Psalms of Solomon is a group of eighteen psalms religious songs or poems written in the that are not part of any scriptural canon they are, however, found in copies of the Peshitta and the Septuagint.

The "Royal Quarries" see Zedekiah's Cave — not found in Scripture — is the name given to the vast caverns stretching far underneath the northern hill, Bezetha, on which Jerusalem is built. The Queen of Sheba Musnad: Queen of the South basilissa notou is an alternative title for the Queen of Sheba, used in two passages in the New Testament, where Jesus said: Occasionally, biblical translators have used the phrase "a Queen of the South", the Greek having no article, but this has been criticized as incorrect. Samuel ben Meir Troyes, c. Rastafari, sometimes termed Rastafarianism, is an Abrahamic religion that developed in Jamaica during the s.

Re'eh, Reeh, R'eih, or Ree — Hebrew for "see", the first word in the parashah is the 47th weekly Torah portion parashah in the annual Jewish cycle of Torah reading and the fourth in the Book of Deuteronomy. A recorder mazkir , as mentioned in the Hebrew Bible, was the office first held by Jehoshaphat in the court of David 2 Samuel 8: A regnal name, or reign name, is a name used by some monarchs and popes during their reigns, and used subsequently to refer to them. The city of Jerusalem is significant in a number of religious traditions, including the Abrahamic religions Judaism, Christianity, and Islam, which consider it a holy city.

Isaac Newton 4 January — 31 March was considered an insightful and erudite theologian by his contemporaries. The Renaissance in Scotland was a cultural, intellectual and artistic movement in Scotland, from the late fifteenth century to the beginning of the seventeenth century. The resurrection of Jesus or resurrection of Christ is the Christian religious belief that, after being put to death, Jesus rose again from the dead: The Resurrection of Jesus has long been central to Christian faith and Christian art, whether as a single scene or as part of a cycle of the Life of Christ.

Retroactive nomenclature is the telling of the earlier history of a person, place or thing while referring to said person, place or thing by a name that came into use at a later date. A riddle is a statement or question or phrase having a double or veiled meaning, put forth as a puzzle to be solved. Riddle-tales stories featuring riddle-contests frequently provide the context for the preservation of ancient riddles for posterity, and as such have both been studied as a narrative form in their own right, and for the riddles they contain.

Robert Milton Young, usually known as Robert M. Young born November 22, in New York City, New York , is an American multi-award winning screenwriter, director, cinematographer and producer.