Per Verse Book 2

I used to use Anki to review individual verses, but I found that the randomization destroyed the context, which seemed to offset any gains I would have achieved with the spaced repetition.

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Then you can write the chapter on your calendar, and most people would rather do that than commit to checking Anki or another flashcard program. But I agree that, for an entire book of the Bible, you might need some loci.

When I first learned Mark, I used a mnemonic for every verse, but I found that ultimately distracting and too much work. Or even one mnemonic for a whole chapter. What do you do? There are some other interesting threads on this forum about memorizing Scripture with loci, but so far the discussions seem to center on mnemonics for every verse, or even every word. I just joined the forums. That must be a massive effort.

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I sometimes will struggle with a single scripture entry while you are tackling entire chapters, lol… This is a very powerful endeavor in your journey of memorizing scriptures. I am no where close to tackling that much data to memorize, but also only need the promises for now. I hope your books do great. I usually purchase books in the Apple bookstore.

New Testament Statistics: Number of Chapters, Verses, and Words in the Greek NT

Here is a simple scripture mesh; King David chapter tag is 37 years old, having 4 ice creams in a Cold Stone ice creamery. With that, I can remember this; Psalms Commit your way to Him and He will bring it to pass. Creating the mini stories can sometimes come fast, and sometimes they might take a day or several to figure out, modify and perfect.

Sometimes though, some really come to me fast and its great. One of the most frequent of these was a special type of punctuation, the sof passuq , symbol for a full stop or sentence break, resembling the colon: With the advent of the printing press and the translation of the Bible into English, Old Testament versifications were made that correspond predominantly with the existing Hebrew full stops, with a few isolated exceptions. The first person to divide New Testament chapters into verses was Italian Dominican biblical scholar Santi Pagnini — , but his system was never widely adopted.

Estienne's system of division was widely adopted, and it is this system which is found in almost all modern Bibles. Estienne produced a Vulgate that is the first Bible to include the verse numbers integrated into the text. Before this work, they were printed in the margins. The first English New Testament to use the verse divisions was a translation by William Whittingham c. The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards in These verse divisions soon gained acceptance as a standard way to notate verses, and have since been used in nearly all English Bibles and the vast majority of those in other languages.

Nevertheless, some Bibles have removed the verse numbering, including the ones noted above that also removed chapter numbers; a recent example of an edition that removed only verses, not chapters, is The Message: The Hebrew Masoretic text of the Bible notes several different kinds of subdivisions within the biblical books:.

Most important are the verse endings. According to the Talmudic tradition, the division of the text into verses is of ancient origin. Less formally, verse endings are usually also indicated by two horizontal dots following the word with a silluq. The Masoretic textual tradition also contains section endings called parashot , which are usually indicated by a space within a line a "closed" section or a new line beginning an "open" section.

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The division of the text reflected in the parashot is usually thematic. Unlike chapters, the parashot are not numbered, but some of them have special titles. In early manuscripts most importantly in Tiberian Masoretic manuscripts, such as the Aleppo codex , an "open" section may also be represented by a blank line, and a "closed" section by a new line that is slightly indented the preceding line may also not be full.

These latter conventions are no longer used in Torah scrolls and printed Hebrew Bibles. In this system, the one rule differentiating "open" and "closed" sections is that "open" sections must always start at the beginning of a new line, while "closed" sections never start at the beginning of a new line.

Another division of the biblical books found in the Masoretic text is the division of the sedarim. This division is not thematic, but is almost entirely based upon the quantity of text. For the Torah , this division reflects the triennial cycle of reading that was practiced by the Jews of the Land of Israel. The Byzantines also introduced a concept roughly similar to chapter divisions, called kephalaia singular kephalaion , literally meaning heading. Unlike the modern chapters, which tend to be of roughly similar length, the distance from one kephalaion mark to the next varied greatly in length both within a book and from one book to the next.

For example, the Sermon on the Mount , comprising three chapters in the modern system, has but one kephalaion mark, while the single modern chapter 8 of the Gospel of Matthew has several, one per miracle.

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Moreover, there were far fewer kephalaia in the Gospel of John than in the Gospel of Mark , even though the latter is the shorter text. In the manuscripts, the kephalaia with their numbers, their standard titles titloi and their page numbers would be listed at the beginning of each biblical book; in the book's main body, they would be marked only with arrow-shaped or asterisk-like symbols in the margin, not in the text itself. The titles usually referred to the first event or the first theological point of the section only, and some kephalaia are manifestly incomplete if one stops reading at the point where the next kephalaion begins for example, the combined accounts of the miracles of the Daughter of Jairus and of the healing of the woman with a haemorrhage gets two marked kephalaia , one titled of the daughter of the synagogue ruler at the beginning when the ruler approaches Jesus and one titled of the woman with the flow of blood where the woman enters the picture — well before the ruler's daughter is healed and the storyline of the previous kephalaion is thus properly concluded.

Thus the kephalaia marks are rather more like a system of bookmarks or links into a continuous text, helping a reader to quickly find one of several well-known episodes, than like a true system of chapter divisions. Cardinal Hugo de Sancto Caro is often given credit for first dividing the Latin Vulgate into chapters in the real sense, but it is the arrangement of his contemporary and fellow cardinal Stephen Langton who in created the chapter divisions which are used today.

They were then inserted into Greek manuscripts of the New Testament in the 16th century. Robert Estienne Robert Stephanus was the first to number the verses within each chapter, his verse numbers entering printed editions in New Testament and Hebrew Bible. The division of the Bible into chapters and verses has received criticism from some traditionalists and modern scholars. Critics state that the text is often divided in an incoherent way, or at inappropriate rhetorical points, and that it encourages citing passages out of context. Nevertheless, the chapter and verse numbers have become indispensable as technical references for Bible study.

Several modern publications of the Bible have eliminated numbering of chapters and verses. Biblica published such a version of the NIV in and The number of words can vary depending upon aspects such as whether the Hebrew alphabet in Psalm , the superscriptions listed in some of the Psalms, and the subscripts traditionally found at the end of the Pauline epistles, are included.

Except where stated, the following apply to the King James Version of the Bible in its modern book Protestant form including the New Testament and the protocanonical Old Testament, not the deuterocanonical books.