Husserl Sa critique du psychologisme et sa conception d’une Logique pure (French Edition)

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Add a review and share your thoughts with other readers. Similar Items Related Subjects: Philosophie Deutschland Allemagne, Philosophie, 19e s. Philosophy, German Philosophy, Modern. Linked Data More info about Linked Data. Rudolf Eucken, par J. Although no version of the story explains why or precisely when although we may surmise that it took place sometime in or early , Peiffer suggested to Levinas that he read Husserl and gave him a copy of the Logische Untersuchungen.

She also used a pseudonym, Catherine Kany, to publish several volumes of poetry. According to Levinas For biographical information on Peiffer, a native of Alsace, see Vicari Dupont with a copy of Sein und Zeit. It has renewed certain things. Levinas also attended the course on the phenomenology of emphathy that Husserl conducted as an emeritus professor during the winter semester of — Hua Dokumente 1: In the preface to his volume, Levinas See also Hua 1: He was therefore at the origin of this utterly ex- traordinary grafting, which, by now has succeeded in making phenomenology a philosophical movement that is more alive in France, it seems to me, than in many other countries, perhaps even in Germany.

In terms of duration, both quantitative and chronological, this movement is at least as much French as it is German. And this we owe to Levinas.

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Yet it was not only at the level of historical circumstance that Hering had an impact on Levinas and other contemporary thinkers. As a close follower and interpreter of Husserl who appropriated phenomenology in original ways although not necessarily in ways that Husserl always approved29 , Hering also transmitted important philosophical influences, although those have not been so well appreciated.

Levinas includes four direct citations of works by Hering in the development of his analyses and 28 Malka In a similar vein, according to a well-known story related by Simone de Beauvoir For instance, in his first mention of Hering, which appears in the second chapter on the phenomenological theory of being and the ab- solute existence of consciousness, Levinas avers: Already in his thesis, Levinas had come to regard the principle of intentionality as applying strictly to knowing, and thus to the sphere of epistemology, which he considers of limited value—a value that is preceded and exceeded by the ethical demand constituted by the primordial character of the appearance of the Other.

The world of reified beings therefore remains what it is, which is to say transcendent to consciousness; only it is not autonomous because it is ontologically dependent upon it. The absolute existence of the world of essences, which not a single text attacks, moreover demonstrates in the clearest manner that it is only the world of nature whose existence is in question.

Levinas also cites Lipps — and Ingarden See also Levinas For a discussion of this essay, see Surzyn Dupont the tree by its fruit, by which we mean the phenomenology of Husserl by the metaphysics of Heidegger. In one letter from the end of , for ex- ample, Husserl remarked that Ingarden was the most beloved and faithful of his old students, next to whom he would place only Hering.

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Here Hering cites Ingarden Shestov was the first Eastern European immigrant philosopher to publish about Husserl in France, but unlike Levinas, he never had the opportunity to study with him, being, for that matter, a near contemporary in age. The example of a religious phenomenology, pioneered in France by Hering, but passed up by Levinas in the beginning, would remain a point of repair when the need arose. During a sojourn in Rome in , he fell in love with a Russian Orthodox medical student, whom he married in London in , keeping their relationship a secret from his parents until , when they returned from living abroad and resided for a time in Moscow.

The Bolsheviks regarded Shestov as a revolutionary writer and proposed to publish his collection of essays, Potestas clavium, if he would add an introduction defending Marxism. Instead, Shestov emi- grated in the fall of , and eventually settled in Paris the following year.

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Unknown at first, he soon succeeded in establishing a reputation as a literary critic, with the translation and publication of his essays on Dostoevsky, Tolstoy, and Pascal. He was appointed as a professor in the Russian section of the Slavic Institute at the University of Paris and received invitations to lecture at philosophical gatherings around Europe. Dupont Shestov met Husserl only after the publication of his essays had earned him the reputation of being one of his chief antagonists.

Their first encounter was at a philosophical congress in Amsterdam in April We may sometimes forget that it was Shestov who thus oc- casioned the Cartesian Meditations. Shestov then asked him if he would accept for the Revue the translation of an essay on Husserl that he had published in a philosophical journal associated with the University of Moscow several years earlier. For additional biographical background, see Kuvakin , Rosenthal , and especially the authoritative two-volume biography by his daughter, Baranoff — See also Baranoff — 2: See also Shestov Shestov engaged his companion Boris de Schloezer to produce the translation, which he then revised.

See also notes 9 and 44 above. As Baranoff — 2: Shestov wrote only in Russian, although he read both French and German and would review and revise translations of his works in those languages. Dupont had his French translator, Boris de Schloezer, prepare a French translation for the Revue philosophique, where it appeared in the first issue of If Hering did prepare the German version first, he might have reworked and expanded it for French audiences; on the other hand, he might have prepared the more condensed German version after having written the longer French version first.

Both scenarios are plausible and it is impossible to say which is correct lacking further evidence, yet some additional facts can be added here. In addition, the French version includes an epilogue that was composed as a 60 Shestov See Baranoff — 2: Then in a more complex and refined argument, Shestov shows that there is a certain link be- tween phenomenology and the wisdom it attempts to dismiss. Under the as- pect of eternity, truth appears as a function of mathematical reason.

There is no room for revelation here; all events occur under the control of reason. The real is the rational, as Hegel says. In the ancient world, wisdom and science were one. The classical tradition, how- ever, was not confined to this synthesis. Plotinus, whom Shestov regards as the culmination of Greek philosophy,69 suffered the shattering realization that beyond reason is a higher beauty, a more elevating mystical truth that reason can only approach through the path of negation. This ultimate truth is not subject to necessity and is therefore not under the control of reason: Shestov concludes that it is not possible to ground a theory of knowledge upon reason alone, which is what Husserl obviously intends, given that he places the postulates of reason before all other evidence, including the ego cogito and intuition.

The remainder of this paragraph is adapted from Dupont Indeed, when Reinach once asked Hering whether he thought that he and Husserl taught the same thing, Hering respond- ed: Yet Hering did more than simply broker introductions. He also orient- ed those who expressed an interest in Husserl to his philosophical project and interpreted his writings. His deeper and more substantial influence is evidenced in his encounters with Emmanuel Levinas and his engagements with Lev Shestov. In the case of Levinas, Hering not only pointed the way to Freiburg, but he also tried to indicate where the road split between Husserl 72 Hering In particular, Hering cautioned Levinas against veering off into the realm of metaphysics.

Hering and Shestov may also have been partly responsible for the tendency among later French interpreters to conflate Husserlian and Hegelian phenom- enologies. First, the principle of originally given intuition does not allow plead- ing in favor of a rational idea of religion. Secondly, intentionality is also the occasion for insisting upon the necessity of subjective elements of religion, which signify that one cannot consider religion as being completely exterior to man.

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Still, in the final analysis, Hering and Shestov remained divided over how to interpret the relation of reason and intuition in phenomenology. See also Lyotard For comprehensive studies of Hegelianism in France, see Baugh and and Geroulanos , although they make only scant reference to Shestov and none to Hering. There can be no doubt that Shestov was engaged in a visceral struggle against an idea of rationalism which, to a certain extent, he projected upon Husserl.

The proverb echoes Proverbs Benjamin Fondane or Fundoi- anu, born Benjamin Wechsler or Wexler in Romania in was a philosopher, poet, dramatist, film producer, literary critic, and translator of Jewish origins who came to Paris in , where he met and became closely associated with Shestov. Prior to being arrested during the Fall of France in , Fondane conveyed the manuscript he had been compiling of transcribed conversations with Shestov to the poet Victoria Ocampo. Selections were occasionally published over the next several years before the complete manuscript was edited in Fondane Fondane was exterminated in the gas chamber at Auschwitz-Birkenau in At stake for Husserl, as for Shestov, were the spiritual foundations of civi- lization.

It is probable that these intimations no less than the direct rapprochement of religion and phenom- enology attempted by Hering played a role in influencing later receptions of phenomenology among French religious thinkers, like Marion, whom we quoted earlier—and as Malka, too, has observed in quoting Marion himself. After all, he knew that Shestov would be in the audience.

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It must be constituted as his own, it must be his wisdom, his knowledge which, although tending towards the universal, is acquired by him and he must be able to justify each of stages from the ground up, by building them upon his absolute intuitions. Dupont legacy, such as we have endeavoured to present here, show just how important his contributions were to the introduction of Husserlian phenomenology to France.

Dupont Boston College John J. Einleitung in die Philosophie. Denk-und Lebensweg Edmund Husserls. The Early Reception of Hegel in France. Journal of the History of Philosophy 31 2: From Surrealism to Postmodernism.